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From Nave’s Topical Bible

God

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 2,678
    Passages listed
  • 62
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

Show the rest of Nave’s outline (188 more headings)

This is one of Nave’s longest entries: 87 further headings are not printed here. Every passage he listed is in the Bible-order list below.

The passages, in Bible order (2,678)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 1:1–28

    In the beginning God created the heavens and the earth.

    Commentary on Genesis 1:1–282 voices
    God the Father through the Son created out of nothing everything that is not God.

    John Piper· He Commanded and They Were Created (sermon), 1981

    THIS is, no doubt, a literal and accurate account of God's first day's work in the creation of the world, but the first creation is not the subject of this morning's discourse—we would rather direct your minds to the second creation of God. Every man who is saved by Divine Grace is a new creation. The great work which Jesus Christ is accomplishing in the world, by the Holy Spirit through the Word, is the making all things new. We believe the old creation to have been typical of the new and we shall so use it.

    Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 660: “Light—Natural And Spiritual” (lightly modernized text, CCEL edition), 1865

    Everything gathered on Genesis 1:1–28

    Verse page →Original language →

  2. Genesis 1:10

    God called the dry land “earth,” and the gathering of waters He called “seas.” And God saw that it was good.

  3. Genesis 1:18

    to preside over the day and the night, and to separate the light from the darkness. And God saw that it was good.

  4. Genesis 1:21

    So God created the great sea creatures and every living thing that moves, with which the waters teemed according to their kinds, and every bird of flight after its kind. And God saw that it was good.

  5. Genesis 1:25

    God made the beasts of the earth according to their kinds, the livestock according to their kinds, and everything that crawls upon the earth according to its kind. And God saw that it was good.

    Commentary on Genesis 1:251 voice
    Different natures of animals sprang forth from the one earth at a single command—the gentle sheep and the carnivorous lion—and the various tendencies of irrational animals that display analogies to various human characteristics.

    Cyril of Jerusalem· Catechetical Lecture 9:13Patristic

    Everything gathered on Genesis 1:25

    Verse page →Original language →

  6. Genesis 1:26

    Then God said, “Let Us make man in Our image, after Our likeness, to rule over the fish of the sea and the birds of the air, over the livestock, and over all the earth itself and every creature that crawls upon it.”

    Commentary on Genesis 1:262 voices
    In "academese" the wording of Genesis 1:26 is called the "plural of exhortation"-a fancy way of saying one person is announcing something to a group.

    Michael S. Heiser· "Exposing the Work of Zecharia Sitchin, Part 2: Does the Bible Have the Gods Creating Humankind?" (drmsh.com), 2008

    This same language was not used for (the creation) of other things. The command was simple when light was created; God said, "let there be light." Heaven was also made without deliberation.… These, though, were before (the creation of) humans. For humans, there was deliberation. He did not say, as he did when creating other things, "Let there be a human." See how worthy you are! Your origins are not in an imperative. Instead, God deliberated about the best way to bring to life a creation worthy of honor.

    Gregory of Nyssa· ON THE ORIGIN OF MANPatristic

    Everything gathered on Genesis 1:26

    Verse page →Original language →

  7. Genesis 1:27

    So God created man in His own image; in the image of God He created him; male and female He created them.

    Commentary on Genesis 1:271 voice
    We must, then, examine the words carefully: for we find, if we do so, that that which was made "in the image" is one thing, and that which is now manifested in wretchedness is another.

    Gregory of Nyssa· ON THE MAKING OF MAN 16Patristic

    Everything gathered on Genesis 1:27

    Verse page →Original language →

  8. Genesis 1:29

    Then God said, “Behold, I have given you every seed-bearing plant on the face of all the earth, and every tree whose fruit contains seed. They will be yours for food.

    Commentary on Genesis 1:291 voice
    The historical meaning, at least, of this sentence indicates clearly that originally God permitted the use of foods from vegetation, that is, vegetables and the fruits of trees. But the opportunity of eating flesh is given to men later when a covenant was made with Noah after the flood.

    Origen of Alexandria· HOMILIES ON GENESIS 1.17Patristic

    Everything gathered on Genesis 1:29

    Verse page →Original language →

  9. Genesis 1:30

    And to every beast of the earth and every bird of the air and every creature that crawls upon the earth—everything that has the breath of life in it—I have given every green plant for food.” And it was so.

  10. Genesis 1:31

    And God looked upon all that He had made, and indeed, it was very good. And there was evening, and there was morning—the sixth day.

    Commentary on Genesis 1:311 voice
    Certainly we should not carelessly pass over the words of Scripture that say, "And God saw that all the things that he had made were very good." For when dealing with individual things, it only says, "God saw that it is good," but in speaking of all things, it was not enough to say "good" without adding "very" as well.

    Augustine of Hippo· TWO BOOKS ON GENESIS AGAINST THE MANICHAEANS 1.21.32, 430Patristic

    Everything gathered on Genesis 1:31

    Verse page →Original language →

  11. Genesis 2:1–25

    Thus the heavens and the earth were completed in all their vast array.

    Commentary on Genesis 2:1–252 voices
    No permanent change has ever since been made in the course of the world, no new species of animals been formed, no law of nature repealed or added to. They could have been finished in a moment as well as in six days, but the work of creation was gradual for the instruction of man, as well, perhaps, as of higher creatures (Job 38:7).

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    The creatures made both in heaven and earth are the hosts or armies of them, which denotes them to be numerous, but marshalled, disciplined, and under command. How great is the sum of them!

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Genesis 2:1–25

    Verse page →Original language →

  12. Genesis 2:7

    Then the LORD God formed man from the dust of the ground and breathed the breath of life into his nostrils, and the man became a living being.

    Commentary on Genesis 2:72 voices
    Here the sacred writer supplies a few more particulars about the first pair. formed--had FORMED MAN OUT OF THE DUST OF THE GROUND. Science has proved that the substance of his flesh, sinews, and bones, consists of the very same elements as the soil which forms the crust of the earth and the limestone that lies embedded in its bowels.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Therefore the soul is not blood, because blood is of the flesh; nor is the soul a harmony, because harmony of this sort is also of the flesh; neither is the soul air, because blown breath is one thing and the soul something else. The soul is not fire, nor is the soul actuality, but the soul is living, for Adam "became a living soul," since the soul rules and gives life to the body, which is without life or feeling.

    Ambrose of Milan· On Isaac and the SoulPatristic

    Everything gathered on Genesis 2:7

    Verse page →Original language →

  13. Genesis 2:16

    And the LORD God commanded him, “You may eat freely from every tree of the garden,

    Commentary on Genesis 2:161 voice
    Knowing once more how the will of man could sway to either side, in anticipation God secured the grace given them by a command and by the place where he put them. For he brought them into his own garden and gave them a law so that, if they kept the grace and remained good, they might still keep the life in paradise without sorrow or pain or care, besides having the promise of incorruption in heaven.

    Athanasius of Alexandria· On the Incarnation of the Word 3.4Patristic

    Everything gathered on Genesis 2:16

    Verse page →Original language →

  14. Genesis 3:8–21

    Then the man and his wife heard the voice of the LORD God walking in the garden in the breeze of the day, and they hid themselves from the presence of the LORD God among the trees of the garden.

    Commentary on Genesis 3:8–212 voices
    What does 'walking' mean in reference to God, who is everywhere? In my opinion God may be said to walk wherever throughout Scripture the presence of God is implied, when we hear that He sees all things and ' the eyes of the Lord are upon the just.' [ Ps 33:16 ] We read, too, that Jesus knew their thoughts and we read: ' Why do you harbor evil thoughts in your hearts?' [ Luke 6:8: Matt 9:4 ] When we reflect, therefore, on these statements, we have a knowledge of God in the act of walking.

    Ambrose of Milan· On Paradise, 14.68-70Patristic

    The voice of the Lord - The voice is properly used here, for as God is an infinite Spirit, and cannot be confined to any form, so he can have no personal appearance. It is very likely that God used to converse with them in the garden, and that the usual time was the decline of the day, לרוח היום leruach haiyom, in the evening breeze; and probably this was the time that our first parents employed in the more solemn acts of their religious worship, at which God was ever present.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Genesis 3:8–21

    Verse page →Original language →

  15. Genesis 5:1

    This is the book of the generations of Adam. In the day that God created man, He made him in His own likeness.

    Commentary on Genesis 5:11 voice
    That there was a day in which God created man. He was not from eternity, but of yesterday; he was not the first-born, but the junior of the creation. That God made him in his own likeness, righteous and holy, and therefore, undoubtedly, happy.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Genesis 5:1

    Verse page →Original language →

  16. Genesis 5:2

    Male and female He created them, and He blessed them. And in the day they were created, He called them “man.”

    Commentary on Genesis 5:22 voices
    (Chapter 5 - Verse 2) He created them male and female, and blessed them. And he named them Adam, that is, man. The name man applies equally to both men and women.

    Jerome· Hebrew Questions on GenesisPatristic

    That there was a day in which God created man. He was not from eternity, but of yesterday; he was not the first-born, but the junior of the creation. That God made him in his own likeness, righteous and holy, and therefore, undoubtedly, happy.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Genesis 5:2

    Verse page →Original language →

Show the other 900 passages, book by book

Genesis87

Exodus117

Deuteronomy119

2 Chronicles56

Job166

Psalms113

1,762further passages in Nave’s entry are not listed here — they are in his outline above.

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →