Job 36:5
in Job 36Indeed, God is mighty, but He despises no one; He is mighty in strength of understanding.
BSB
The same verse in ASV and KJV ▾
ASV
Behold, God is mighty, and despiseth not any: He is mighty in strength of understanding.
KJV
Behold, God is mighty, and despiseth not any: he is mighty in strength and wisdom.
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This verse in Job 36
Commentary
12 notes on this verseWE cannot wonder that, in the extreme bitterness of his soul, Job was driven to utter some expressions which he would not, afterwards, have attempted to justify. Among the rest Job had thought and almost said that God had despised him. In the 10th chapter, at the 3rd verse, he appealed to Him thus, "Is it good unto You that You should oppress, that You should despise the work of Your hands?"
This site's exposition
God is mighty, but He despises no one
on Job 36:5-12
After “He opens their ears to correction” the obedient “end their days in prosperity”. Barnes calls this a chastening theory, correction meant to be heard, set against the friends' retribution. Delitzsch notes one pattern covering the righteous of verse 7 and men “bound with chains” in verse 8.
The record, by era
The Medieval Church2 voices
After these introductory remarks he begins to discuss the arguments already adduced by Job. First he argues against the fact that Job had said that he was just. To disprove this he proceeds in this manner: Job had enjoyed great power in the time of …
A commentator
Gregory the DialogistMorals on the Book of Job, Book XXVI · Written before 604.
proposed
God rejecteth not the mighty, though He Himself is mighty. Some things in the course of this mortal life are hurtful in themselves, some are such from circumstances. Some are hurtful of themselves; as sins and wickednesses. But some things are, now and then, hurtful from circumstances, as temporal power, or the bond of wedlock. For marriage is good, but those things which grow up around it, through the care of this world, are evil.
The Puritans and the Awakening3 voices
Despiseth - His greatness doth not make him (as it doth men) despise, or oppress the meanest. Wisdom - His strength is guided by wisdom, and therefore cannot do any thing unbecoming God, or unjust to his creatures.
God acts as a righteous governor, for, I. He does not think it below him to take notice of the meanest of his subjects, nor does poverty or obscurity set any at a distance from his favour. If men are mighty, they are apt to look with a haughty disdain upon those that are not of distinction and make no figure; but God is mighty, infinitely so, and yet he despises not any,
Behold, God is mighty,....
5 more voices on this verse
The Puritans and the Awakening1 voice
He is mighty in strength and wisdom, and yet does not look with contempt upon those that have but a little strength and wisdom, if they but mean honestly. Nay, for this reason he despises not any, because his wisdom and strength are incontestably infinite and therefore the condescensions of his grace can be no diminution to him.
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Rather, "strength of understanding" (heart) the force of the repetition of "mighty"; as "mighty" as God is, none is too low to be "despised" by Him; for His "might" lies especially in "His strength of understanding," whereby He searches out the most minute things, so as to give to each his right.
WE cannot wonder that, in the extreme bitterness of his soul, Job was driven to utter some expressions which he would not, afterwards, have attempted to justify. Among the rest Job had thought and almost said that God had despised him. In the 10th chapter, at the 3rd verse, he appealed to Him thus, "Is it good unto You that You should oppress, that You should despise the work of Your hands?" Elihu, in his zeal to vindicate the righteousness of his Maker, fixes his mind, as I think, upon that expression of Job and meets it with a positive denial, proving his point from the might and the great-heartedness of the Lord. He had promised to fetch his argument from afar and, therefore, he does not argue against God's despising any from His mercy or goodness. Nor does he give us a commonplace reason for his assertion, such as would easily have suggested itself even to the thoughtless, but he grounds his declaration that God despises no one and, consequently, not Job, upon the fact of God's being mighty. "Behold, God is mighty, and despises not any: He is mighty in strength of heart." That form of argument would not have naturally occurred to you or to me. We might even have been inclined to argue the other way and say— He is so mighty that He cannot be expected to consider such feeble things as His creatures and He despises them all! And it is, therefore, little wonder that He should despise Job among the rest. Elihu, with far better judgment than the most of us possess, draws quite the opposite inference and declares that because God is mighty, therefore He despises no one! Facts are convincing arguments and if you carefully observe, you will see that usually those persons who despise others are weak and, if weak nowhere else, weak in understanding.
God is mighty and despiseth not any - He reproaches no man for his want of knowledge. If any man lack wisdom, he may come to God, who giveth liberally, and upbraideth not. I prefer this to the passive sense, will not be despised. He is mighty - Literally, “He is mighty in strength of heart;” he can never be terrified nor alarmed.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Behold, God is Mighty - This is the first consideration which Elihu urges, and the purpose seems to be to affirm that God is so great that he has no occasion to modify his treatment of any class of people from a reference to himself. He is wholly independent of all, and can therefore be impartial in his dealings.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הֶן־ | hen- | there! | H2005 → | 316 times |
| אֵ֣ל | ʾel | God | H410 → | 241 times |
| כַּ֭בִּיר | kabir | [is] mighty | H3524 → | 10 times |
| וְלֹ֣א | velo' | and not | H3808 → | 5168 times |
| יִמְאָ֑ס | yimas | he rejects | H3988 → | 76 times |
| כַּ֝בִּ֗יר | kabir | mighty | H3524 → | 10 times |
| כֹּ֣חַֽ | koach | strength of | H3581 → | 126 times |
| לֵֽב׃ | lev | heart | H3820 → | 595 times |
הֶן־there!
hen-H2005 →316 times
אֵ֣לGod
ʾelH410 →241 times
כַּ֭בִּיר[is] mighty
kabirH3524 →10 times
וְלֹ֣אand not
velo'H3808 →5168 times
יִמְאָ֑סhe rejects
yimasH3988 →76 times
כַּ֝בִּ֗ירmighty
kabirH3524 →10 times
כֹּ֣חַֽstrength of
koachH3581 →126 times
לֵֽב׃heart
levH3820 →595 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 138:6Though the LORD is on high, He attends to the lowly; but the proud He knows from afar.
it leads to
- Psalms 113:5–6
Who is like the LORD our God, the One enthroned on high?
- 1 Samuel 2:7–8
The LORD sends poverty and wealth; He humbles and He exalts.
- Isaiah 57:15
For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in a high and holy place, and with the oppressed and humble in spirit,…
- Proverbs 3:34
He mocks the mockers, but gives grace to the humble.
- James 4:6
But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.”
- Psalms 113:5–6
Through
Psalms 22:24For He has not despised or detested the torment of the afflicted. He has not hidden His face from him, but has attended to his cry for help.
it leads to
- Hebrews 5:7
During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His…
- Hebrews 5:7
Through
Psalms 147:5Great is our Lord, and mighty in power; His understanding has no limit.
it leads to
- Romans 11:33
O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways!
Reached by 2 separate paths from here.
- Isaiah 40:28
Do you not know? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary; His understanding is beyond searching…
- Romans 11:33
About Job

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Job; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1379: “The Magnanimity of God” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book XXVI; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.
