Acts 27:24
in Acts 27and said, ‘Do not be afraid, Paul; you must stand before Caesar. And look, God has granted you the lives of all who sail with you.’
BSB
The same verse in ASV and KJV ▾
ASV
saying, Fear not, Paul; thou must stand before Cæsar: and lo, God hath granted thee all them that sail with thee.
KJV
Saying, Fear not, Paul; thou must be brought before Cesar: and, lo, God hath given thee all them that sail with thee.
⋯
This verse in Acts 27
Commentary
21 notes on this verseYou cannot deny that the prisoner and the jailers were of unequal merit. And what were the circumstances of that shipwreck involving the apostle and the soldiers? The apostle Paul described a vision afterwards and said that those who were on the ship had been given to him by the Lord. Are we to suppose that he to whom they were given and they who were given to him were of the same merit? Ten righteous people can save a sinful city. Lot together with his daughters was delivered from the fire.
This site's exposition
Paul stood up among them
on Acts 27:21-26
Paul called them to courage, since only the ship would be lost. An angel of God told him he must stand before Caesar, as 23:11 promised, and gave him every life aboard. Paul's I believe God sets faith between promise and outcome.
This site's exposition
you must stand before Caesar
Jamieson, Fausset and Brown set this beside Plutarch's story of Julius Caesar telling a frightened pilot to take heart, since he carried Caesar. Paul's confidence rests on God's word to him. Theophylact of Ohrid adds that the promise refutes the claim of Homer that no one can escape his fate.
The record, by era
The Church Fathers5 voices
A commentator
Ammonius of AlexandriaCATENA ON THE ACTS OF THE APOSTLES 27.25-26 · Written before 300.
proposed
"God has granted safety to all," so that what Homer says appears to be false: "I say that no one can avoid his fate, neither good man nor bad, even though he be noble." And this means that it is impossible to escape the death …
Then after so great a storm he does not speak as insultingly over them, but as wishing that at any rate he might be believed for the future. Wherefore also he alleges what had taken place for a testimony of the truth of what was about to be said by him. ...And he foretells two things; both that they must be cast upon an island, and that though the ship would be lost, those who were in it should be saved-which thing he spoke not of conjecture, but of prophecy-and that he "must be brought before Caesar."
And he foretells two things; both that they must be cast upon an island, and that though the ship would be lost, those who were in it should be saved - which thing he spoke not of conjecture, but of prophecy - and that he "must be brought before Caesar." But this that he says, "God hath given thee all," is not spoken boastfully, but in the wish to win those who were sailing in the ship: for he spoke thus, not that they might feel themselves bound to him, but that they might believe what he was saying. "God hath given thee;" as much as to say, They are worthy indeed of death, since they would not listen to thee: however, this is done out of favor to thee.
But this that he says, "God hath given thee all," is not spoken boastfully, but in the wish to win those who were sailing in the ship: for he spoke thus, not that they might feel themselves bound to him, but that they might believe what he was saying. "God hath given thee;" as much as to say, They are worthy indeed of death, since they would not listen to thee: however, this is done out of favor to thee.
"For there stood by me this night the angel of God, whose I am, and whom I serve, saying, Fear not, Paul; thou must be brought before Caesar: and, lo God hath given thee all them that sail with thee." So that righteous men, though they may be in a tempest, or on the sea, or in the deep, suffer nothing dreadful, but even save others together with themselves. If here was a ship in danger and suffering wreck, and prisoners were saved for Paul's sake, consider what a thing it is to have a holy man in a house: for many are the tempests which assail us also, tempests far more grievous than these natural ones, but He can also give us to be delivered, if only we obey holy men as those in the ship did, if we do what they enjoin. For they are not simply saved, but themselves also contributed to other men's believing. Though the holy man be in bonds, he does greater works than those who are free.
13 more voices on this verse
The Church Fathers1 voice
"and behold, God has granted you all." Therefore the idea that things are governed by fate or chance is shown to be false. For if they had not been saved through Paul, all would have been doomed to perish on the ship, this being a …
The Medieval Church1 voice
"Behold, God has granted you all those who sail with you." Behold, if it were not for Paul, all who were in the ship would have had to perish. Thus, what was said by Homer is false: Homer says that it is impossible to escape …
The Puritans and the Awakening3 voices
Saying, fear not, Paul,.... For though the apostle knew and believed he should go to Rome, and appear before Caesar, to whom he had appealed, and where he should bear a testimony for Christ; and though he had previous notice of this storm, and of the loss and damage which should be sustained, and which he expected; yet the flesh was weak, and he might be under some fears and misgivings of heart, for these sometimes attend the best of men.
And rather will many bad men be preserved with a few good, (so it frequently happens,) than one good man perish with many bad. So it was in this ship: so it is in the world. Thee - At such a time as this, there was not the same danger, which might otherwise have been, of St. Paul's seeming to speak out of vanity, what he really spoke out of necessity.
Because God made us and not we ourselves, therefore we are not our own but his. His we are by creation, for he made us; by preservation, for he maintains us; by redemption, for he bought us. We are more his than our own. [2.] As his sovereign ruler and master, who, having given him being, has right to give him law: Whom I serve.
The Nineteenth Century8 voices
God hath given thee all them that sail with thee - Two hundred and seventy-six souls saved for the sake of one man! This was a strong proof of God’s approbation of Paul; and must at least have shown to Julius the centurion that his prisoner was an injured and innocent man.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
"The hardships which the crew endured during a gale of such continuance, and their exhaustion from laboring at the pumps and hunger, may be imagined, but are not described" [SMITH]. Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened to me, &c.--not meaning to reflect on them for the past, but to claim their confidence for what he was now to say:
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
What a contrast to this is the speech of Cæsar in similar circumstances to his pilot, bidding him keep up his spirit because he carried Cæsar and Cæsar's fortune! [PLUTARCH].
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2952: “The Church—the World's Hope” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THE Apostle Paul had given some very good advice to the mariners of this ship. They had thought fit to reject it. What then? Now some of us are of such short temper that if our advice should be rejected, we would be in a huff and never offer any more—and we should feel some sort of pleasure in seeing those persons get into mischief who were so foolish as not to take our sage counsel! Not so the Apostle Paul.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2952: “The Church—the World's Hope” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THE Apostle Paul had given some very good advice to the mariners of this ship. They had thought fit to reject it. What then? Now some of us are of such short temper that if our advice should be rejected, we would be in a huff and never offer any more—and we should feel some sort of pleasure in seeing those persons get into mischief who were so foolish as not to take our sage counsel! Not so the Apostle Paul. After he had prudently abstained for some time from saying anything—for there is a time to be silent—he at length gave proof of his unabated affection in them by the good advice which he offered. Let us take a lesson from him and let us forgive our brethren even to 70 times seven and, if, after having done our very best, we still find our advice rejected, let us persevere in our work of love. One other remark. Note the comfort that was given to the Apostle. He had been long out at sea and, with the rest, had suffered much. The comfort given him was, "Fear not, Paul; you must be brought before Caesar." No very great comfort, you will say. It seems no more comfort than if the angel had said, "You can't be drowned, for you are to be devoured by a lion." Some such comfort Bishop Ridley took to himself when, being rowed up the river to the burning, a little storm coming on and the watermen being much afraid, he said, "Fear not, boatmen, the bishop that is doomed to be burned cannot be drowned." Yet there was real comfort in the words of the angel, for it was the Apostle's intense desire to preach Christ before Nero.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3145: “Paul in the Tempest” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
[Other Sermons by Mr. Spurgeon, upon parts of this passage, are as follows—Sermons #1070, Volume 18—WRECKED, BUT NOT RECKLESS; #2952, Volume 51—THE CHURCH—THE WORLD'S HOPE and #1355, Volume 23—A CHEERY WORD IN TROUBLOUS TIMES.] HERE we see a Believer full of comfort cheering others. The words of good cheer now before us are from a man, but inasmuch as he does but repeat what the Lord had spoken to him, they are none the less precious. And they may be all the more profitable if they move us, by their example, to speak words of cheer to others.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3145: “Paul in the Tempest” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
[Other Sermons by Mr. Spurgeon, upon parts of this passage, are as follows—Sermons #1070, Volume 18—WRECKED, BUT NOT RECKLESS; #2952, Volume 51—THE CHURCH—THE WORLD'S HOPE and #1355, Volume 23—A CHEERY WORD IN TROUBLOUS TIMES.] HERE we see a Believer full of comfort cheering others. The words of good cheer now before us are from a man, but inasmuch as he does but repeat what the Lord had spoken to him, they are none the less precious. And they may be all the more profitable if they move us, by their example, to speak words of cheer to others. The Believer is sure to come to the front. He may be hidden away in the crowd and his condition and circumstances may put him in the rear rank for a time, but his light will by some means rise out of obscurity. Paul is nothing but a prisoner all the time the ship sails safely. He is courteously entreated, yet he holds rank among others who are being carried to Rome for trial. But the storm comes on and the ship is driven before the tempest—and he who was only a prisoner becomes practically the chief man in the ship! The owner, the captain, the centurion—these are very small figures in the picture. You scarcely notice them in the group huddled together in the laboring boat. Paul is the center of the whole company, the observed of all. He is as much the master of the ship as Caesar was when, in the tempest, he encouraged the mariners with the words, "Fear not, you carry Caesar and all his fortunes." Paul is greater than Caesar, for he says less of himself and more of the Eternal God. He is evidently reverenced and esteemed even by those who hold him in chains. Paul on board that vessel was strikingly like the Lord Jesus when He came into the ship upon the Galilean Lake. There are many parallels between every true Believer and his Lord.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Fear not, Paul - Do not be alarmed with the danger of the loss of life. Thou must be brought ... - And therefore thy life will be spared. God hath given thee all ... - That is, they shall all be preserved with thee. None of their lives shall be lost. This does not mean that they would be converted, but that their lives would be preserved. It is implied here that it was for the sake of Paul, or that the leading purpose of the divine interposition in rescuing them from danger was to save his life. The wicked often derive important benefits from being connected with Christians, and God often confers important favors on them in his general purpose to save his own people. The lives of the wicked are often spared because God interposes to save the righteous.
The words behind it
19 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| λέγων· | legon | saying; | G3004 → | 1325 times |
| μὴ | me | Not | G3361 → | 1066 times |
| φοβοῦ, | phobou | do fear, | G5399 → | 95 times |
| Παῦλε, | paule | Paul, | G3972 → | 158 times |
| Καίσαρί | kaisari | to Caesar | G2541 → | 29 times |
| σε | se | you | G4771 → | 2973 times |
| δεῖ | dei | it behooves | G1163 → | 101 times |
| παραστῆναι, | parastenai | to stand before, | G3936 → | 41 times |
| καὶ | kai | And | G2532 → | 9120 times |
| ἰδοὺ | idou | behold | G2400 → | 200 times |
| κεχάρισταί | kecharistai | has granted | G5483 → | 23 times |
| σοι | soi | to you | G4771 → | 2973 times |
| ὁ | ho | <the> | G3588 → | 19766 times |
| θεὸς | theos | God | G2316 → | 1312 times |
| πάντας | pantas | all | G3956 → | 1235 times |
| τοὺς | tous | those | G3588 → | 19766 times |
| πλέοντας | pleontas | sailing | G4126 → | 6 times |
| μετὰ | meta | with | G3326 → | 461 times |
| σοῦ. | sou | you. | G4771 → | 2973 times |
λέγων·saying;
legonG3004 →1325 times
μὴNot
meG3361 →1066 times
φοβοῦ,do fear,
phobouG5399 →95 times
Παῦλε,Paul,
pauleG3972 →158 times
Καίσαρίto Caesar
kaisariG2541 →29 times
σεyou
seG4771 →2973 times
δεῖit behooves
deiG1163 →101 times
παραστῆναι,to stand before,
parastenaiG3936 →41 times
καὶAnd
kaiG2532 →9120 times
ἰδοὺbehold
idouG2400 →200 times
κεχάρισταίhas granted
kecharistaiG5483 →23 times
σοιto you
soiG4771 →2973 times
ὁ<the>
hoG3588 →19766 times
θεὸςGod
theosG2316 →1312 times
πάνταςall
pantasG3956 →1235 times
τοὺςthose
tousG3588 →19766 times
πλέονταςsailing
pleontasG4126 →6 times
μετὰwith
metaG3326 →461 times
σοῦ.you.
souG4771 →2973 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 10:28Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell.
it leads to
- Luke 12:4–5
I tell you, My friends, do not be afraid of those who kill the body and after that can do no more.
- Isaiah 8:12–13
“Do not call conspiracy everything these people regard as conspiracy. Do not fear what they fear; do not live in dread.
- Revelation 2:10
Do not fear what you are about to suffer. Look, the devil is about to throw some of you into prison to test you, and you will suffer tribulation for ten days. Be faithful…
- James 4:12
There is only one Lawgiver and Judge, the One who is able to save and destroy. But who are you to judge your neighbor?
- Romans 8:35–39
Who shall separate us from the love of Christ? Shall trouble or distress or persecution or famine or nakedness or danger or sword?
- Luke 12:4–5
Through
Acts 9:15“Go!” said the Lord. “This man is My chosen instrument to carry My name before the Gentiles and their kings, and before the people of Israel.
it leads to
- Galatians 1:15–16
But when God, who set me apart from my mother’s womb and called me by His grace, was pleased
- Ephesians 3:7–8
I became a servant of this gospel by the gift of God’s grace, given me through the working of His power.
- Galatians 1:15–16
Through
Acts 23:11The following night the Lord stood near Paul and said, “Take courage! As you have testified about Me in Jerusalem, so also you must testify in Rome.”
it leads to
- Acts 18:9
One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking; do not be silent.
- Acts 18:9
Where this verse is studied
On this page
About Acts

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ammonius of Alexandria, CATENA ON THE ACTS OF THE APOSTLES 27.25-26; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2952: “The Church—the World's Hope” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3145: “Paul in the Tempest” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Against Jovinianus 2.24; John Calvin, Commentary upon the Acts of the Apostles; John Chrysostom, Homily on Acts 53; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.
