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Job 37:16

in Job 37

Do you understand how the clouds float, those wonders of Him who is perfect in knowledge?

BSB

The same verse in ASV and KJV ▾

ASV

Dost thou know the balancings of the clouds, The wondrous works of him who is perfect in knowledge?

KJV

Dost thou know the balancings of the clouds, the wondrous works of him which is perfect in knowledge?

This verse in Job 37

Commentary

10 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Dost thou know the balancings of the clouds - How are the clouds suspended in the atmosphere? Art thou so well acquainted with the nature of evaporation, and the gravity of the air at different heights, to support different weights of aqueous vapor, so as to keep them floating for a certain portion of time, and then let them down to water the earth; dost thou know these things so as to determine the laws by which they are regulated? Wondrous works of him which is perfect in knowledge - This is a paraphrase.

This site's exposition

Listen to this, O Job

on Job 37:14-18

Elihu turns the catalogue into a direct challenge, “Listen to this, O Job”, then presses questions he cannot answer. Clarke reads the “mirror of bronze” as an image drawn from a cast metal mirror. Barnes notes that the pattern anticipates the whirlwind's method, unanswerable questions in place of argument.

This site's exposition

how the clouds float

Jamieson, Fausset and Brown give the Hebrew as balancings, how the clouds are poised in the air. Albert Barnes states the puzzle. Clouds full of water float and never fall, and Adam Clarke asks whether Job knows the laws that hold them.

The record, by era

The Medieval Church3 voices

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book XXVII · Written before 604.

proposed

Dost thou know the mighty paths of the clouds, and their perfect knowledge? These clouds have most subtle paths, namely, the ways of holy preaching. For narrow is the gate, which leadeth unto life. [Matt. 7, 14] They confine then those by paths, who do not depart from the track of their purpose by wandering through the wide desires of the world. For the strict censure of holy living is not a broad way, but a path, in which each preacher is studiously confined: because he is carefully hemmed in by the defence of precepts.

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

He speaks about their motion saying, "Do you know the paths of the clouds?" namely, how and from what cause they are propelled to various regions by the breath of the winds? The knowledge of clouds is the source of knowing all atmospheric changes — …

A commentator

Bonaventure

Collationes de Septem Donis, Collation 4 · Written in the 13th century.

proposed

"Do you know the paths of the clouds, the great paths and perfect sciences?" He says "great paths," that is, philosophical and theological knowledge, which are called "great paths," because they comprehend many sciences; he says "perfect paths" with respect to gratuitous and glorious knowledge. …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): Dost thou know this and know that which are the wondrous works of him who is perfect in knowledge? The perfection of God's knowledge. It is one of the most glorious perfections of God that he is perfect in knowledge; he is omniscient.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Dost thou know the balancings of the clouds?....
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Hebrew, "Hast thou understanding of the balancings," &c., how the clouds are poised in the air, so that their watery gravity does not bring them to the earth?
Dost thou know the balancings of the clouds? - That is, Dost thou know how the clouds are poised and suspended in the air? The difficulty to be explained was, that the clouds, so full of water, did not fail to the earth, but remained suspended in the atmosphere. They were poised and moved about by some unseen hand. Elihu asks what kept them there; what prevented their falling to the earth; what preserved the equilibrium so that they did not all roll together. The phenomena of the clouds would be among the first that would attract the attention of man, and in the early times of Job it is not to be supposed that the subject could be explained. Elihu assumes that they were held in the sky by the power of God, but what was the nature of his agency, he says, man could not understand, and hence, he infers that God should be regarded with profound veneration. We know more of the facts and laws respecting the clouds than was understood then, but our knowledge in this, as in all other things, is fitted only to exalt our conceptions of the Deity, and to change blind wonder into intelligent adoration. The causes of the suspension of the clouds are thus stated in the Edinburgh Encyclopedia, Art. Meteorology: “When different portions of the atmosphere are intermixed so as to produce a deposition of moisture;” (compare the notes at Job 38:28), “the consequence will be the formation of a cloud. This cloud, from its increased specific gravity, will have a tendency to sink downward; and were the lower strata of the air of the same temperature with the cloud, and saturated with moisture, it would continue to descend until it reached the surface of the earth - in the form of rain, or what is commonly called mist. […]

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הֲ֭תֵדַע¿ do you know

    hateda'H3045 →945 times

  • עַל־on

    ʾal-H5921 →5755 times

  • מִפְלְשֵׂי־[the] balancing<s> of

    miflesei-H4657 →

  • עָ֑ב[the] cloud[s]

    ʾavH5645 →31 times

  • מִ֝פְלְא֗וֹת[the] wondrous works of

    mifleotH4652 →

  • תְּמִ֣ים[one] complete of

    temimH8549 →91 times

  • דֵּעִֽים׃knowledge<s>

    deimH1843 →5 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 40:22

    He sits enthroned above the circle of the earth; its dwellers are like grasshoppers. He stretches out the heavens like a curtain, and spreads them out like a tent to dwell in.

    it leads to

    • Proverbs 8:27

      I was there when He established the heavens, when He inscribed a circle on the face of the deep,

    • Psalms 104:2

      He wraps Himself in light as with a garment; He stretches out the heavens like a tent,

    • Isaiah 42:5

      This is what God the LORD says—He who created the heavens and stretched them out, who spread out the earth and its offspring, who gives breath to the people on it and life to…

    • Isaiah 66:1

      This is what the LORD says: “Heaven is My throne, and earth is My footstool. What kind of house will you build for Me? Or where will My place of repose be?

    • Jeremiah 10:12

      The LORD made the earth by His power; He established the world by His wisdom and stretched out the heavens by His understanding.

  • Through

    Job 36:4

    For truly my words are free of falsehood; one perfect in knowledge is with you.

    it leads to

    • Proverbs 8:7–8

      For my mouth will speak the truth, and wickedness is detestable to my lips.

    • 2 Timothy 3:16–17

      All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness,

    • Psalms 49:3

      My mouth will impart wisdom, and the meditation of my heart will bring understanding.

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Job; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bonaventure, Collationes de Septem Donis, Collation 4; Gregory the Dialogist, Morals on the Book of Job, Book XXVII; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.