Psalms 47:4

He knows what is good for me better than I do for myself, and therefore I will have no will of my own but what is resolved into his." Exhortation to Praise God. 5 God is gone up with a shout, the L ORD with the sound of a trumpet. 6 Sing praises to God, sing praises: sing praises unto our King, sing praises.

quarantine:debris (2026-07-29) — odd-straight-quotes

He shall choose our inheritance for us,....

While as yet we see not all things put under him, we are glad to put ourselves and our fortunes at his disposal. He shall choose our inheritance for us. We feel his reign to be so gracious that we even now ask to be in the fullest degree the subjects of it. We submit our will, our choice, our desire, wholly to him. Our heritage here and hereafter we leave to him, let him do with us as seemeth him good. The excellency of Jacob whom he loved.

While as yet we see not all things put under him, we are glad to put ourselves and our fortunes at his disposal. He shall choose our inheritance for us. We feel his reign to be so gracious that we even now ask to be in the fullest degree the subjects of it. We submit our will, our choice, our desire, wholly to him. Our heritage here and hereafter we leave to him, let him do with us as seemeth him good. The excellency of Jacob whom he loved. He gave his ancient people their portion, he will give us ours, and we ask nothing better; this is the most spiritual and real manner of clapping our hands because of his sovereignty, namely, to leave all our affairs in his hands, for then our hands are empty of all care for self, and free to be used in his honour. He was the boast and glory of Israel, he is and shall be ours. He loved his people and became their greatest glory; he loves us, and he shall be our exceeding joy. As for the latter days, we ask nothing better than to stand in our appointed lot, for if we have but a portion in our Lord Jesus, it is enough for our largest desires. Our beauty, our boast, our best treasure, lies in having such a God to trust in, such a God to love us. Selah. Yes, pause, ye faithful songsters. Here is abundant room for holy meditation—

THE CHRISTIAN IS ALWAYS pleased and delighted when he can see Christ in the Scriptures. If he can but detect the footstep of his lord, and discover that the sacred writers are making some reference to him, however indistinct or dark he will rejoice there at: for all the Scriptures are nothing except as we find Christ in them. St.

THE CHRISTIAN IS ALWAYS pleased and delighted when he can see Christ in the Scriptures. If he can but detect the footstep of his lord, and discover that the sacred writers are making some reference to him, however indistinct or dark he will rejoice there at: for all the Scriptures are nothing except as we find Christ in them. St. Austin says, “The Scriptures are the swaddling bands of the man-child—Christ Jesus, and were all intended to be hallowed garments in which to wrap him “So they are; and it is our pleasant duty to lift the veil, or remove the garment of Jesus and so behold him in his person, in his nature, or his offices. Now, this text is concerning Jesus Christ—he it is who is to “choose our inheritance for us,” he in whom dwelleth all the treasures of wisdom and knowledge is the great Being who is selected as the head of predestination—to choose our lot and our portion, and fix our destiny. Verily, beloved brethren, you and I can rejoice in this great fact, that our Saviour chooses for us. For were we all to be assembled together in some great plain, as Israel was of old, to elect for ourselves a king, we should not propose a second candidate. There would be one who stands like Saul, the son of Kish, head and shoulders taller than all the rest, whom we should at once select to be our king and ruler of Providence for us. We would not ask for some prudent sage or deeply taught philosopher; we would not choose the most experienced senior; but, without a single moment’s hesitation, directly we saw Jesus Christ, in the majesty of his person, we should say, in the words of the Psalmist, He who redeemed us, he who ransomed us, he who loved us—“He shall choose our inheritance for us.” I remember once going to a chapel where this happened to be the text, and the good man who occupied the pulpit was more than a little of an Arminian.

He shall choose our inheritance for us - He has chosen or selected the land which we inherit. Of all the countries which compose the world, he has chosen “this” to be the inheritance of his own people, or the place where they should dwell. The thought in this verse is based on the idea so common in the writings of the Hebrews, that their country was the glory of all lands - the place of all on earth most desirable to dwell in. It is in view of this fact that they are here called on to praise God, and to rejoice in him. The excellency of Jacob - literally, “the pride - גאון gâ'ôn - of Jacob.” Septuagint, “beauty” - καλλονὴν kallonēn. So the Vulgate, “speciem.” The meaning is, that it was a land of which Jacob, the ancestor of the people, might be proud, or which he did boast of. It was ever regarded as an honor among the Jews that they dwelt in a land which had been the abode of the prophets; and especially was anything regarded as of value that could be traced to Jacob; that bad been once in his possession; or that could be regarded as his gift. Compare Joh 4:12. Whom he loved - As one of the patriarchs. Perhaps special allusion is here made to “Jacob” rather than to Abraham and Isaac, because the land came actually into the possession of the Hebrew people in the time of Jacob’s sons. It was divided among the descendants of his sons, the twelve tribes, bearing their names; and thus Jacob was most naturally referred to as having been in possession of the land. Abraham and Isaac dwelt in the land as strangers and pilgrims Heb 11:9-10, Heb 11:13, having no possession there, not even of a burying-place except as they purchased it (compare Gen 23:12-16); and the land actually came into the possession of the nation only in the family of Jacob.