Skip to content
mannafest.faith

Psalms 22:28

in Psalms 22

For dominion belongs to the LORD and He rules over the nations.

BSB

The same verse in ASV and KJV ▾

ASV

For the kingdom is Jehovah’s; And he is the ruler over the nations.

KJV

For the kingdom is the Lord’s: and he is the governor among the nations.

This verse in Psalms 22

Commentary

16 notes on this verse

A commentator

Eusebius of Caesarea

PROOF OF THE GOSPEL 10:8.510 · Written before 339.

In these words he very aptly proclaims the glorious works after his resurrection, which are fulfilled in the calling of people from all nations and by the election of people from the ends of the earth, the results of which being visible to all eyes afford evidence of the truth of the words of the psalm. And we, too, are the poor, who like beggars in the things of God, the word of salvation nourishes with spiritual bread, the life-giving food of the soul, and affords eternal life.

This site's exposition

All the ends of the earth

on Psalms 22:27-31

The psalm widens past Israel to every nation, the rich who feast and those who go down to the dust alike. Verses 30 and 31 carry it to a people yet unborn, who will hear of His righteousness. The psalm ends on one Hebrew word, He has done it.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Exposition on Psalm 22 · Written before 430.

proposed

"For the kingdom is the Lord's, and He shall rule over the nations" [Psalm 22:28]. For the kingdom is the Lord's, not proud men's: and He shall rule over the nations.

A commentator

Augustine of Hippo

354–430

Exposition on Psalm 22 · Written before 430.

proposed

"For the kingdom is the Lord's, and He shall rule over the nations" [Psalm 22:28]. For the kingdom is the Lord's, not proud men's: and He shall rule over the nations.

A commentator

Cassiodorus

EXPLANATION OF THE PSALMS 22:29 · Written before 585.

proposed

God will rule over the nations, for the kingdom belongs to the Lord. Kingdoms do not belong to the nations, but to the Lord, who by his own power both changes and retains kings. The one who is known to be the Lord of history …

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"For." The spiritual power over the whole world belongs to Christ: Dan. 7: "And he gave him power and honor and a kingdom," etc. And not only over the Jews, according to Is. 9: "Upon the throne of David"; but he himself shall have dominion …

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

For - This is added as a reason, why the Gentiles should be converted, because God is not only God and the Lord of the Jews, but also of the Gentiles, and of all nations.
9 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

) the kingdom is the Lord's; his, and his only, is the universal monarchy. [1.] The kingdom of nature is the Lord Jehovah's, and his providence rules among the nations, and upon that account we are bound to worship him; so that the design of the Christian religion is to revive natural religion and its principles and laws.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They shall worship before thee, for in every place incense shall be offered to God, Mal. i. Those that turn to God will make conscience of worshipping before him. And good reason there is why all the kindreds of nations should do homage to God, for (

quarantine:debris (2026-07-29) — unbalanced-parens

For the kingdom is the Lord's,....

The Nineteenth Century6 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

"For the kingdom is the Lord's." As an obedient Son the dying Redeemer rejoiced to know that his Father's interests would prosper through his pains. "The Lord reigneth" was his song as it is ours. He who by his own power reigns supreme in the domains of creation and providence, has set up a kingdom of grace, and by the conquering power of the cross that kingdom will grow until all people shall own its sway and proclaim that "he is the governor among the nations."

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

His case illustrates God's righteous government. Beyond the existing time and people, others shall be brought to acknowledge and worship God; the fat ones, or the rich as well as the poor, the helpless who cannot keep themselves alive, shall together unite in celebrating God's delivering power, and transmit to unborn people the records of His grace.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

"For the kingdom is the Lord's." As an obedient Son the dying Redeemer rejoiced to know that his Father's interests would prosper through his pains. "The Lord reigneth" was his song as it is ours. He who by his own power reigns supreme in the domains of creation and providence, has set up a kingdom of grace, and by the conquering power of the cross that kingdom will grow until all people shall own its sway and proclaim that "he is the governor among the nations." Amid the tumults and disasters of the present the Lord reigneth; but in the halcyon days of peace the rich fruit of his dominion will be apparent to every eye. Great Shepherd, let thy glorious kingdom come.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

The transition is very marked; from a horrible tempest all is changed into calm. The darkness of Calvary at length passed away from the face of nature, and from the soul of the Redeemer, and beholding the light of his triumph and its future results the Saviour smiled. We have followed him through the gloom, let us attend him in the returning light. It will be well still to regard the words as a part of our Lord's soliloquy upon the cross, uttered in his mind during the last few moments before his death.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The kingdom is the Lord’s - That universal sway of the Gospel which in the New Testament is called the kingdom of God; in which all men shall be God’s subjects; and righteousness, peace, and joy in the Holy Ghost, be universally diffused.
For the kingdom is the Lord’s - The dominion belongs of right to Yahweh, the true God. See Mat 6:13; Psa 47:7-8. And he is the governor among the nations - He is the rightful governor or ruler among the nations. This is an assertion of the absolute right of Yahweh to reign over the nations of the earth, and the expression of an assurance on the part of the Messiah that, as the consequence of his work, this empire of Yahweh over the nations would be actually established. Compare Dan 7:13-14, note; Dan 7:27, note; and 1Co 15:24-28, notes.

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּ֣יfor

    kiH3588 →4482 times

  • לַ֭יהוָה[belongs] to Yahweh

    layahwehH3068 →6520 times

  • הַמְּלוּכָ֑הthe kingship

    hamelukhahH4410 →

  • וּ֝מֹשֵׁ֗לand [he is] ruling

    umoshelH4910 →81 times

  • בַּגּוֹיִֽם׃over the nations

    bagoyimH1471 →561 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Daniel 7:14

    And He was given dominion, glory, and kingship, that the people of every nation and language should serve Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is…

    it leads to

    • Daniel 7:27

      Then the sovereignty, dominion, and greatness of the kingdoms under all of heaven will be given to the people, the saints of the Most High. His kingdom will be an everlasting kingdom, and all…

      Reached by 3 separate paths from here.

    • Daniel 2:44

      In the days of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will shatter all these kingdoms…

  • Through

    Zechariah 14:9

    On that day the LORD will become King over all the earth—the LORD alone, and His name alone.

    it leads to

    • Revelation 11:15

      Then the seventh angel sounded his trumpet, and loud voices called out in heaven: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign…

      Reached by 2 separate paths from here.

    • Ephesians 4:5–6

      one Lord, one faith, one baptism;

    • Isaiah 2:2–4

      In the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and all nations will stream to…

  • Through

    Revelation 11:15

    Then the seventh angel sounded his trumpet, and loud voices called out in heaven: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign…

    it leads to

    • Zechariah 14:9

      On that day the LORD will become King over all the earth—the LORD alone, and His name alone.

      Reached by 2 separate paths from here.

    • Daniel 7:14

      And He was given dominion, glory, and kingship, that the people of every nation and language should serve Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is…

    • Revelation 12:10

      And I heard a loud voice in heaven saying: “Now have come the salvation and the power and the kingdom of our God, and the authority of His Christ. For the accuser of our…

Where this verse is studied

About Psalms

Ecce Homo (Behold the Man!). Antonio Ciseri, from 1871 until 1888. Wikimedia Commons. Public domain.
Ecce Homo (Behold the Man!). Antonio Ciseri, from 1871 until 1888. Wikimedia Commons. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine, Expositions on the Psalms; Augustine of Hippo, Exposition on Psalm 22; Cassiodorus, EXPLANATION OF THE PSALMS 22:29; Charles Spurgeon, The Treasury of David, Vol. 1; Eusebius of Caesarea, PROOF OF THE GOSPEL 10:8.510; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.