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Psalms 36:7

in Psalms 36

How precious is Your loving devotion, O God, that the children of men take refuge in the shadow of Your wings!

BSB

The same verse in ASV and KJV ▾

ASV

How precious is thy lovingkindness, O God! And the children of men take refuge under the shadow of thy wings.

KJV

How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings.

This verse in Psalms 36

Commentary

15 notes on this verse
But the sons of men will hope in the protection of your wings; that is, not the generation of vipers, but the sons of men who live in the image and likeness of God.

This site's exposition

in the shadow of Your wings

on Psalms 36:7-9

The shadow of God's wings pictures a bird covering its young. Those who take refuge there feast from His house and drink from His river of delights. With God is the fountain of life, and light itself is seen in His light.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 36 · Written before 430.

proposed

Because he said, Your Mercy is in the Heavens, that it may be known to be also on earth, he said, "O Lord, You save man and beast, as Your Mercy is multiplied, O God" [Psalm 36:7]. Great is Your Mercy, and manifold is Your Mercy, O God; and that showest Thou both to man and beast. For from whom is the saving of men? From God. Is not the saving of beasts also from God? For He who made man, made also beasts; He who made both, saves both; but the saving of beasts is temporal. But there are who as a great thing ask this of God, which He has given to beasts. "Your Mercy, O God, is multiplied," so that not only unto men, but unto beasts also is given the same saving which is given to men, a carnal and temporal saving.

The Medieval Church4 voices

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"But the children." Here he sets forth the spiritual goods, which are three: confidence, spiritual nourishment, and intelligible knowledge: and these correspond to the grades of beings. Of beings, some merely exist; some exist and live; some in addition to this also understand; and among …

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 17 · Written in the 13th century.

proposed

Scripture enlightens from above by means of divine promises, for its teaching is concerned with things above. Hence the Apostle writes: For we know that if the earthly house in which we dwell be destroyed, we have a building from God, a house not made …

A commentator

Pseudo-Athanasius

EXPOSITION ON PSALM 36

proposed

But people will hope in the shadow of your wings; that is, they have you as helper and protector, and they will be illuminated and spiritually refreshed by Christ—the true light and spring of life [who is] with you.

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

Next he marvels at the divine mercy, at "How you have multiplied." Namely, how greatly you have multiplied your mercy, namely that you save not only men but also beasts. Or that you care not only for the just but also for sinners, as to …
8 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

They are such as are allured by the excellency of God's loving-kindness to put their trust under the shadow of his wings. [1.] God's loving-kindness is precious to them.
How excellent is thy lovingkindness, O God,....

The Nineteenth Century6 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

How excellent is thy lovingkindness, O God. Here we enter into the Holy of Holies. Benevolence, and mercy, and justice, are everywhere, but the excellence of that mercy only those have known whose faith has lifted the veil and passed into the brighter presence of the Lord; these behold the excellency of the Lord's mercy. The word translated excellent may be rendered "precious; "no gem or pearl can ever equal in value a sense of the Lord's love. This is such a brilliant as angels wear.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

From the baseness of the wicked the psalmist turns his contemplation to the glory of God. Contrasts are impressive.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

How excellent is thy lovingkindness, O God. Here we enter into the Holy of Holies. Benevolence, and mercy, and justice, are everywhere, but the excellence of that mercy only those have known whose faith has lifted the veil and passed into the brighter presence of the Lord; these behold the excellency of the Lord's mercy. The word translated excellent may be rendered "precious; "no gem or pearl can ever equal in value a sense of the Lord's love. This is such a brilliant as angels wear. King's regalia are a beggardly collection of worthless pebbles when compared with the tender mercies of Jehovah. David could not estimate it, and therefore, after putting a note of admiration, he left our hearts and imagination, and, better still, our experience, to fill up the rest. He writes how excellent! because he cannot tell us the half of it. Therefore the children of men put their trust under the shadow of thy wings. The best of reasons for the best of courses. The figure is very beautiful. The Lord overshadows his people as a hen protects her brood, or as an eagle covers its young; and we as the little ones run under the blessed shelter and feel at rest. To cower down under the wings of God is so sweet. Although the enemy be far too strong for us, we have no fear, for we nestle under the Lord's wing. O that more of Adam's race knew the excellency of the heavenly shelter! It made Jesus weep to see how they refused it: our tears may well lament the same evil.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

How excellent is thy lovingkindness, O God. Here we enter into the Holy of Holies. Benevolence, and mercy, and justice, are everywhere, but the excellence of that mercy only those have known whose faith has lifted the veil and passed into the brighter presence of the Lord; these behold the excellency of the Lord's mercy. The word translated excellent may be rendered "precious; "no gem or pearl can ever equal in value a sense of the Lord's love. This is such a brilliant as angels wear.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

How excellent is thy loving-kindness - He asks the question in the way of admiration; but expects no answer from angels or men. It is indescribably excellent, abundant, and free; and, “therefore, the children of Adam put their trust under the shadow of thy wings.” They trust in thy good providence for the supply of their bodies; they trust in thy mercy for the salvation of their souls. These, speaking after the figure, are the two wings of the Divine goodness, under which the children of men take refuge. The allusion may be to the wings of the cherubim, above the mercy-seat.
How excellent - Margin, as in Hebrew: “precious.” The word used here is one that would be applicable to precious stones 1Ki 10:2, 1Ki 10:10-11; or to the more costly kind of stones employed in building, as marble 2Ch 3:6; and then, anything that is “costly” or “valuable.” The meaning is, that the loving-kindness of God is to be estimated only by the value set on the most rare and costly objects. Is “thy loving-kindness - Thy mercy. The same word is used here which occurs in Psa 36:5, and which is there rendered “mercy.” It is not a new attribute of God which is here celebrated or brought into view, but the same characteristic which is referred to in Psa 36:5. The repetition of the word indicates the state of mind of the writer of the psalm, and shows that he delights to dwell on this; he naturally turns to this; his meditations begin and end with this. While he is deeply impressed by the “faithfulness,” the “righteousness,” and the “judgment” of God, still it is His “mercy” or His “loving-kindness” that is the beginning and the ending of his thoughts; to this the soul turns with ever new delight and wonder when reflecting on the character and the doings of God. Here our hope begins; and to this attribute of the Almighty, when we have learned all else that we can learn about God, the soul turns with ever new delight. Therefore - In view of that mercy; or because God is a merciful God. It is not in his “justice” that we can take refuge, for we are sinners, but the foundation of all our hope is his mercy. […]

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מַה־how!

    mah-H4100 →752 times

  • יָּקָ֥רprecious

    yakarH3368 →36 times

  • חַסְדְּךָ֗[is] covenant loyalty your

    chasdekhaH2617 →247 times

  • אֱלֹ֫הִ֥יםO God

    ʾelohimH430 →2601 times

  • וּבְנֵ֥יand [the] children of

    uveneiH1121 →4930 times

  • אָדָ֑םhumankind

    ʾadamH120 →551 times

  • בְּצֵ֥לin [the] shadow of

    betzelH6738 →49 times

  • כְּ֝נָפֶ֗יךָwings your

    kenafeikhaH3671 →109 times

  • יֶחֱסָיֽוּן׃they take refuge !

    yechesayunH2620 →37 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 John 3:1

    Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are! The reason the world does not know us is…

    it leads to

    • John 1:12

      But to all who did receive Him, to those who believed in His name, He gave the right to become children of God—

    • Galatians 3:26

      You are all sons of God through faith in Christ Jesus.

    • 2 Corinthians 6:18

      And: “I will be a Father to you, and you will be My sons and daughters, says the Lord Almighty.”

    • Galatians 4:5–6

      to redeem those under the law, that we might receive our adoption as sons.

    • John 3:16

      For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.

  • Through

    Psalms 91:4

    He will cover you with His feathers; under His wings you will find refuge; His faithfulness is a shield and rampart.

    it leads to

    • Psalms 61:4

      Let me dwell in Your tent forever and take refuge in the shelter of Your wings. Selah

      Reached by 2 separate paths from here.

    • Psalms 17:8

      Keep me as the apple of Your eye; hide me in the shadow of Your wings

      Reached by 2 separate paths from here.

    • Psalms 57:1

      Have mercy on me, O God, have mercy, for in You my soul takes refuge. In the shadow of Your wings I will take shelter until the danger has passed.

Where this verse is studied

On this page

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alexander Maclaren, The Psalms, Expositor's Bible; Ambrose of Milan, Commentaries on the Twelve Davidic Psalms; Augustine of Hippo, Exposition on Psalm 36; Bonaventure, Collations on the Hexaemeron, Collation 17; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 2; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Pseudo-Athanasius, EXPOSITION ON PSALM 36 and Thomas Aquinas, Exposition on the Psalms of David.