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1 Chronicles 29:17

in 1 Chronicles 29

I know, my God, that You test the heart and delight in uprightness. All these things I have given willingly and with an upright heart, and now I have seen Your people who are present here giving joyfully and willingly to You.

BSB

The same verse in ASV and KJV ▾

ASV

I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of my heart I have willingly offered all these things: and now have I seen with joy thy people, that are present here, offer willingly unto thee.

KJV

I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.

This verse in 1 Chronicles 29

Commentary

5 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

In this prayer he addresses God as the God of Abraham, Isaac, and Jacob, a God in covenant with them and with us for their sakes. Lord, give us grace to make good our part of the covenant, that we may not forfeit the benefit of it. Or thus: they were kept in their integrity by the grace of God establishing their way; let the same grace that was sufficient for them be so for us.

This site's exposition

all this abundance that we have provided

on 1 Chronicles 29:16-19

David says that the abundance gathered for the temple is “from Your hand”, as verse 14 confessed. Verse 17 names the ground of giving, “You test the heart and delight in uprightness”. The prayer closes by asking for Solomon “a whole heart”, what verse 9 found in the people.

This site's exposition

You test the heart

David says God tests the heart and delights in uprightness. He claims an upright heart for his own gifts, and he has seen the people give with joy. Matthew Henry reads the prayer as asking that the grace which kept the fathers upright would keep this people too.

The record, by era

The Puritans and the Awakening1 voice

I know also, my God, that thou triest the heart,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Wherefore David blessed the Lord--This beautiful thanksgiving prayer was the effusion overflowing with gratitude and delight at seeing the warm and widespread interest that was now taken in forwarding the favorite project of his life.

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְיָדַ֣עְתִּיand I know

    veyada'tiH3045 →945 times

  • אֱלֹהַ֔יO God my

    ʾelohaiH430 →2601 times

  • כִּ֤יthat

    kiH3588 →4482 times

  • אַתָּה֙you

    ʾatahH859 →1094 times

  • בֹּחֵ֣ן[are] testing

    bochenH974 →

  • לֵבָ֔ב[the] heart

    levavH3824 →252 times

  • וּמֵישָׁרִ֖יםand uprightness<es>

    umeisharimH4339 →

  • תִּרְצֶ֑הyou are pleased with

    tirtzehH7521 →56 times

  • אֲנִ֗יI

    ʾaniH589 →874 times

  • בְּיֹ֤שֶׁרin [the] uprightness of

    beyosherH3476 →

  • לְבָבִי֙heart my

    levaviH3824 →252 times

  • הִתְנַדַּ֣בְתִּיI have made a contribution

    hitnadavtiH5068 →17 times

  • כָל־all

    khol-H3605 →5413 times

  • אֵ֔לֶּהthese [things]

    ʾelehH428 →746 times

  • וְעַתָּ֗הand now

    veatahH6258 →433 times

  • עַמְּךָ֙people your

    ʾamekhaH5971 →1873 times

  • הַנִּמְצְאוּ־who are found

    hanimtzeu-H4672 →455 times

  • פֹ֔הhere

    fohH6311 →

  • רָאִ֥יתִיI have seen

    raitiH7200 →1300 times

  • בְשִׂמְחָ֖הwith joy

    vesimchahH8057 →94 times

  • לְהִֽתְנַדֶּב־to make a contribution

    lehitnadev-H5068 →17 times

  • לָֽךְ׃to you

    lakh

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Chronicles 28:9

    As for you, Solomon my son, know the God of your father and serve Him wholeheartedly and with a willing mind, for the LORD searches every heart and understands the intent of every thought.…

    it leads to

    • Jeremiah 29:13

      You will seek Me and find Me when you search for Me with all your heart.

    • James 4:8–11

      Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.

    • Matthew 7:7–8

      Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.

    • Isaiah 55:6–7

      Seek the LORD while He may be found; call on Him while He is near.

    • Jeremiah 24:7

      I will give them a heart to know Me, that I am the LORD. They will be My people, and I will be their God, for they will return to Me with all their…

  • Through

    1 Samuel 16:7

    But the LORD said to Samuel, “Do not consider his appearance or height, for I have rejected him; the LORD does not see as man does. For man sees the outward appearance, but the…

    it leads to

    • John 7:24

      Stop judging by outward appearances, and start judging justly.”

    • Jeremiah 17:10

      I, the LORD, search the heart; I examine the mind to reward a man according to his way, by what his deeds deserve.

    • Luke 16:15

      So He said to them, “You are the ones who justify yourselves before men, but God knows your hearts. For what is prized among men is detestable before God.

Where this verse is studied

About 1 Chronicles

King David Playing the Harp, Gerard van Honthorst, 1622. Public domain.
King David Playing the Harp, Gerard van Honthorst, 1622. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.