Psalms 18:25
in Psalms 18To the faithful You show Yourself faithful, to the blameless You show Yourself blameless;
BSB
The same verse in ASV and KJV ▾
ASV
With the merciful thou wilt show thyself merciful; With the perfect man thou wilt show thyself perfect;
KJV
With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright;
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This verse in Psalms 18
Commentary
13 notes on this verseTherefore, O bishop, together with your subordinate clergy, endeavor rightly to divide the Word of truth. For the Lord says, "If you walk cross-grained to me, I will walk cross-grained to you." … Walk therefore in holiness, that you may rather appear worthy of praise from the Lord than of complaint from the adversary.
This site's exposition
To the faithful You show Yourself faithful
on Psalms 18:25-27
God meets a man in the terms the man brings. He shows Himself faithful to the faithful, blameless to the blameless, pure to the pure, and shrewd to the crooked. The same God saves an afflicted people and humbles those with haughty eyes.
The record, by era
The Church Fathers2 voices
"With the holy You shall be holy" [Psalm 18:25]. There is a hidden depth also, wherein You are known to be holy with the holy, for that You make holy. "And with the harmless You shall be harmless." For Thou harmest no man, but each one is bound by the bands of his own sins. [Proverbs 5:22]
We agree with common opinion, "He will be like the one with whom he is joined." Indeed, this statement is very true, but it does not apply to the interpretation of the present verse. In this verse, if you wish to make the plain sense …
The Medieval Church2 voices
A commentator
Bernard of ClairvauxSermons on the Song of Songs, Sermon 69 · Written before 1153.
proposed
The love of God begets the love of the soul, and his preceding intention makes the soul intent, and his solicitude makes it solicitous. For I know not by what closeness of nature, once the soul shall have been able to behold the glory of …
Next the reason for retribution is set forth; therefore there follows, "With the holy one." Regarding this he does two things. First he sets forth the reason for retribution. Second, he expounds it, at "for you will save the humble people." The first two verses …
The Puritans and the Awakening1 voice
Those that show mercy to others (even they need mercy, and cannot depend upon the merit, no, not of their works of mercy) shall find mercy with God, Matt. v. 7 . Those that are faithful to their covenants with God, and the relations wherein they stand to him, shall find him all that to them which he has promised to be.
6 more voices on this verse
The Puritans and the Awakening2 voices
Upright - Thou metest to every one the same measure, which he meteth out to others; and therefore thou wilt perform mercy and truth, to those who are merciful and true to others.
With the merciful thou wilt show thyself merciful,....
The Nineteenth Century4 voices
The dealings of the Lord in his own case, cause the grateful singer to remember the usual rule of God's moral government; he is just in his dealings with the sons of men, and metes out to each man according to his measure. "With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright." Every man shall have his meat weighed in his own scales, his corn meted in his own bushel, and his land measured with his own rod. No rule can be more fair, to ungodly men more terrible, or to the generous man more honourable. How would men throw away their light weights, and break their short yards, if they could but believe that they themselves are sure to be in the end the losers by their knavish tricks! Note that even the merciful need mercy; no amount of generosity to the poor, or forgiveness to enemies, can set us beyond the need of mercy. Lord, have mercy upon me, a sinner.
The dealings of the Lord in his own case, cause the grateful singer to remember the usual rule of God's moral government; he is just in his dealings with the sons of men, and metes out to each man according to his measure. "With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright." Every man shall have his meat weighed in his own scales, his corn meted in his own bushel, and his land measured with his own rod.
With the merciful thou wilt show thyself merciful - Thou wilt deal with men as they deal with each other. This is the general tenor of God’s providential conduct towards mankind; well expressed by Mr. Pope in his universal prayer: - “Teach me to feel another’s wo; To hide the fault I see: The mercy I to others show, That mercy show to me.” It is in reference to this that our Lord teaches us to pray: “Forgive us our trespasses, as we forgive them that trespass against us.” If we act feelingly and mercifully towards our fellow creatures, God will act tenderly and compassionately towards us. The merciful, the upright, and the pure, will ever have the God of mercy, uprightness, and purity, to defend and support them.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
With the merciful - From the particular statement respecting the divine dealings with himself the psalmist now passes to a general statement (suggested by what God had done for him) in regard to the general principles of the divine administration. That general statement is, that God deals with men according to their character; or, that he will adapt his providential dealings to the conduct of men. They will find him to be such toward them as they have shown themselves to be toward him. The word merciful refers to one who is disposed to show kindness or compassion to those who are guilty, or to those who injure or wrong us. Thou wilt show thyself merciful - Thou wilt evince toward him the same character which he shows to others. It is in accordance with this that the Saviour teaches us to pray, “And forgive us our debts, as we forgive our debtors,” Mat 6:12. And in accordance also with this he said, “For if ye forgive men their trespasses, your heavenly Father will also forgive you: but if ye forgive not men their trespasses, neither will your Father forgive your trespasses,” Mat 6:14-15. With an upright man - literally, a perfect man. See Job 1:1, where the same word is used in the original, and rendered perfect. The idea is that of a man who is consistent, or whose character is complete in all its parts. See the note at Job 1:1. Thou wilt show thyself upright - Thou wilt deal with him according to his character. As he is faithful and just, so will he find that he has to do with a God who is faithful and just.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| עִם־ | ʾim- | with | H5973 → | 1050 times |
| חָסִ֥יד | chasid | a faithful [person] | H2623 → | 33 times |
| תִּתְחַסָּ֑ד | titchasad | you show yourself faithful | H2616 → | |
| עִם־ | ʾim- | with | H5973 → | 1050 times |
| גְּבַ֥ר | gevar | a man | H1399 → | |
| תָּ֝מִ֗ים | tamim | <of> blameless | H8549 → | 91 times |
| תִּתַּמָּֽם׃ | titamam | you show yourself blameless | H8552 → | 63 times |
עִם־with
ʾim-H5973 →1050 times
חָסִ֥ידa faithful [person]
chasidH2623 →33 times
תִּתְחַסָּ֑דyou show yourself faithful
titchasadH2616 →
עִם־with
ʾim-H5973 →1050 times
גְּבַ֥רa man
gevarH1399 →
תָּ֝מִ֗ים<of> blameless
tamimH8549 →91 times
תִּתַּמָּֽם׃you show yourself blameless
titamamH8552 →63 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 5:7Blessed are the merciful, for they will be shown mercy.
it leads to
- Ephesians 4:32
Be kind and tenderhearted to one another, forgiving each other just as in Christ God forgave you.
- Matthew 6:14–15
For if you forgive men their trespasses, your heavenly Father will also forgive you.
- 2 Samuel 22:26
To the faithful You show Yourself faithful, to the blameless You show Yourself blameless;
- Matthew 18:33–35
Shouldn’t you have had mercy on your fellow servant, just as I had on you?’
- James 2:13
For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.
- Ephesians 4:32
Through
Psalms 62:12and loving devotion to You, O Lord. For You will repay each man according to his deeds.
it leads to
- Matthew 16:27
For the Son of Man will come in His Father’s glory with His angels, and then He will repay each one according to what he has done.
- Matthew 16:27
Through
Nehemiah 9:17They refused to listen and failed to remember the wonders You performed among them. They stiffened their necks and appointed a leader to return them to their bondage in Egypt. But You are a…
it leads to
- Psalms 86:5
For You, O Lord, are kind and forgiving, rich in loving devotion to all who call on You.
- Joel 2:13
So rend your hearts and not your garments, and return to the LORD your God. For He is gracious and compassionate, slow to anger, abounding in loving devotion. And He relents from sending disaster.
- Psalms 86:5
Where this verse is studied
About Psalms

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Apostolic Constitutions, CONSTITUTIONS OF THE HOLY APOSTLES 2:6.43; Arnobius the Younger, COMMENTARY ON PSALM 18; Augustine of Hippo, Exposition on Psalm 18; Bernard of Clairvaux, Sermons on the Song of Songs, Sermon 69; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 1; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.
