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From Nave’s Topical Bible

Repentance

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 267
    Passages listed
  • 45
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

Show the rest of Nave’s outline (45 more headings)

The passages, in Bible order (267)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 6:6

    And the LORD regretted that He had made man on the earth, and He was grieved in His heart.

    Commentary on Genesis 6:62 voices
    And it repented the Lord that he had made man on the earth,.... Because of the wickedness of man, the wickedness of his heart, and the wickedness of his life and conversation, which was so general, and increased to such a degree, that it was intolerable; wherefore God could have wished, as it were, that he had never made him, since he proved so bad; not that repentance, properly speaking, can fall upon God, for he never changes his mind or alters his purposes, though he sometimes changes the course and dispensations of his providence.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    And then Michael, Uriel, Raphael, and Gabriel looked down from heaven and saw much blood being shed upon the earth, and all lawlessness being wrought upon the earth.

    Book of Enoch· 1 Enoch, Chapters 9-11Patristic

    Everything gathered on Genesis 6:6

    Verse page →Original language →

  2. Genesis 6:7

    So the LORD said, “I will blot out man, whom I have created, from the face of the earth—every man and beast and crawling creature and bird of the air—for I am grieved that I have made them.”

    Commentary on Genesis 6:72 voices
    And then Michael, Uriel, Raphael, and Gabriel looked down from heaven and saw much blood being shed upon the earth, and all lawlessness being wrought upon the earth.

    Book of Enoch· 1 Enoch, Chapters 9-11Patristic

    'I will wipe from the face of the Earth,' He said, 'man, beasts, crawling creatures, and birds of the sky' (Gen. VI, 7). What harm had the irrational creatures done? But because these things had been done for the sake of humanity, once humanity was destroyed, the logical consequence was that these things should also be destroyed, since there was no one to make use of them. However, on a deeper level, this is revealed as the mind of man, which is capable of reason; for man is defined as a living, mortal, rational animal.

    Ambrose of Milan· On Noah and the Ark, 4.10Patristic

    Everything gathered on Genesis 6:7

    Verse page →Original language →

  3. Genesis 42:21

    Then they said to one another, “Surely we are being punished because of our brother. We saw his anguish when he pleaded with us, but we would not listen. That is why this distress has come upon us.”

    Commentary on Genesis 42:212 voices
    We are very guilty concerning our brother - We do not read that they said this during their three days imprisonment; but now when the matter was come to some issue, and they saw themselves still embarrassed, they began to relent.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    We are verily guilty - How finely are the office and influence of conscience exemplified in these words! It was about twenty-two years since they had sold their brother, and probably their conscience had been lulled asleep to the present hour. God combines and brings about those favorable circumstances which produce attention and reflection, and give weight to the expostulations of conscience.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Genesis 42:21

    Verse page →Original language →

  4. Genesis 50:17

    ‘This is what you are to say to Joseph: I beg you, please forgive the transgression and sin of your brothers, for they did you wrong.’ So now, Joseph, please forgive the transgression of the servants of the God of your father.” When their message came to him, Joseph wept.

    Commentary on Genesis 50:171 voice
    The servants of the God of thy father - These words were wonderfully well chosen, and spoken in the most forcible manner to Joseph’s piety and filial affection. No wonder then that he wept when they spake to him.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Genesis 50:17

    Verse page →Original language →

  5. Genesis 50:18

    His brothers also came to him, bowed down before him, and said, “We are your slaves!”

    Commentary on Genesis 50:181 voice
    And his brethren also went,.... The messengers being returned to them, and acquainting them with what Joseph had said, they took courage and went from Goshen to Joseph's house or palace, be it where it may: and fell down before his face; in an humble suppliant manner: and they said, behold, we be thy servants; they were content to be so, would he but forgive their sin, and not resent their ill behaviour to him; thus they further fulfilled his dream of the eleven stars making obeisance to him, Gen 37:9.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 50:18

    Verse page →Original language →

  6. Exodus 9:27

    Then Pharaoh summoned Moses and Aaron. “This time I have sinned,” he said. “The LORD is righteous, and I and my people are wicked.

    Commentary on Exodus 9:272 voices
    See whether it is for this reason that God hardens the heart of Pharaoh, so that at a moment when he was not hardened he could say, "The Lord is just: I and my people are wicked." His heart has to be hardened further, and he has to suffer more, that he may not, because he has been freed of his hardheartedness too quickly, think too lightly of that hardheartedness and so may have to have his heart hardened over and over again.

    Origen of Alexandria· ON PRAYER 29.16Patristic

    The Lord is righteous, and I and my people are wicked - The original is very emphatic: The Lord is The Righteous One, (הצדיק hatstaddik), and I and my people are The Sinners, (הרשעים hareshaim); i.e., He is alone righteous, and we alone are transgressors. Who could have imagined that after such an acknowledgment and confession, Pharaoh should have again hardened his heart?

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Exodus 9:27

    Verse page →Original language →

  7. Exodus 10:16

    Pharaoh quickly summoned Moses and Aaron and said, “I have sinned against the LORD your God and against you.

  8. Exodus 10:17

    Now please forgive my sin once more and appeal to the LORD your God, that He may remove this death from me.”

    Commentary on Exodus 10:172 voices
    Pharaoh desires their prayers that this death only might be taken away, not this sin: he deprecates the plague of locusts, not the plague of a hard heart.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    This death only - Pliny calls locusts a pestilence brought on by divine wrath. Pharaoh now recognizes the justice of his servants’ apprehensions, Exo 10:7.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Exodus 10:17

    Verse page →Original language →

  9. Exodus 32:14

    So the LORD relented from the calamity He had threatened to bring on His people.

    Commentary on Exodus 32:141 voice
    I SUPPOSE that I need not say that this verse speaks after the manner of men. I do not know after what other manner we can speak. To speak of God after the manner of God is reserved for God, Himself, and mortal men could not comprehend such speech. In this sense, the Lord often speaks, not according to literal fact, but according to the appearance of things to us, in order that we may understand so far as the human can comprehend the Divine. The Lord's purposes never really change.

    Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2398: “Mediation of Moses” (lightly modernized text, CCEL edition), 1895

    Everything gathered on Exodus 32:14

    Verse page →Original language →

  10. Exodus 33:3

    Go up to a land flowing with milk and honey. But I will not go with you, because you are a stiff-necked people; otherwise, I might destroy you on the way.”

    Commentary on Exodus 33:31 voice
    I will not go up in the midst of thee - Consequently, the angel here promised to be their guide was not that angel in whom Jehovah’s name was: and so the people understood it; hence the mourning which is afterwards mentioned.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Exodus 33:3

    Verse page →Original language →

  11. Exodus 33:4

    When the people heard these bad tidings, they went into mourning, and no one put on any of his jewelry.

    Commentary on Exodus 33:41 voice
    Note, Of all the bitter fruits and consequences of sin, that which true penitents most lament, and dread most, is God's departure from them. God had promised that, notwithstanding their sin, he would give them the land flowing with milk and honey. but they could have small joy of that if they had not God's presence with them.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Exodus 33:4

    Verse page →Original language →

  12. Leviticus 26:40–42

    But if they will confess their iniquity and that of their fathers in the unfaithfulness that they practiced against Me, by which they have also walked in hostility toward Me—

    Commentary on Leviticus 26:40–421 voice
    If they shall confess their iniquity, &c.--This passage holds out the gracious promise of divine forgiveness and favor on their repentance, and their happy restoration to their land, in memory of the covenant made with their fathers (Ro 2:1-29).

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Leviticus 26:40–42

    Verse page →Original language →

  13. Numbers 14:39–45

    And when Moses relayed these words to all the Israelites, the people mourned bitterly.

  14. Numbers 21:4–7

    Then they set out from Mount Hor along the route to the Red Sea, in order to bypass the land of Edom. But the people grew impatient on the journey

    Commentary on Numbers 21:4–71 voice
    The direct route to Moab through the valleys of Edom being closed against them Num 20:20-21, they were compelled to turn southward. Their course lay down the Arabah; until, a few hours north of Akaba (Ezion-Geber) the Wady Ithm opened to them a gap in the hostile mountains, allowed them to turn to their left, and to march northward toward Moab Deu 2:

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Numbers 21:4–7

    Verse page →Original language →

  15. Numbers 21:7

    Then the people came to Moses and said, “We have sinned by speaking against the LORD and against you. Intercede with the LORD so He will take the snakes away from us.” So Moses interceded for the people.

    Commentary on Numbers 21:71 voice
    This peculiar method of cure was designed, in the first instance, to show that it was the efficacy of God's power and grace, not the effect of nature or art, and also that it might be a type of the power of faith in Christ to heal all who look to Him because of their sins (Joh 3:14, 15; see also on 2Ki 18:4).

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Numbers 21:7

    Verse page →Original language →

  16. Numbers 22:34

    “I have sinned,” Balaam said to the angel of the LORD, “for I did not realize that you were standing in the road to confront me. And now, if this is displeasing in your sight, I will go back home.”

    Commentary on Numbers 22:342 voices
    I have sinned . . . if it displease thee, I will get me back again--Notwithstanding this confession, he evinced no spirit of penitence, as he speaks of desisting only from the outward act. The words "go with the men" was a mere withdrawal of further restraint, but the terms in which leave was given are more absolute and peremptory than those in Nu 22:20.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    If it displease thee, I will get me back again - Here is a proof, that though he loved the wages of unrighteousness, yet he still feared God; and he is now willing to drop the enterprise if God be displeased with his proceeding. The piety of many called Christians does not extend thus far; they see that the thing displeases God, and yet they proceed. Reader, is this thy case?

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Numbers 22:34

    Verse page →Original language →

Show the other 251 passages, book by book

Micah1

Malachi1

1 Corinthians1

Ephesians1

2 Timothy1

1 Peter1

1 John1

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →