Genesis 28:16
in Genesis 28When Jacob woke up, he thought, “Surely the LORD is in this place, and I was unaware of it.”
BSB
The same verse in ASV and KJV ▾
ASV
And Jacob awaked out of his sleep, and he said, Surely Jehovah is in this place; and I knew it not.
KJV
And Jacob awaked out of his sleep, and he said, Surely the Lord is in this place; and I knew it not.
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This verse in Genesis 28
Commentary
7 notes on this verseThis site's exposition
Surely the LORD is in this place
on Genesis 28:16-17
Jacob slept a whole night in the place before he knew where he was. What he feels on waking is fear. He gives the place two names, the house of God, then the gate of heaven, so a door stands here and he is outside it.
The record, by era
The Church Fathers1 voice
A commentator
Philoxenus of Mabbug13 Ascetic Discourses, Discourse 4 -- On Faith: First Discourse on Simplicity · Written before 523.
proposed
Let us listen also unto the words which Jacob spake in that country in which God was revealed unto him, for from them we may especially see his simplicity: "Verily there is the Lord in this place, and I knew it not."
The Puritans and the Awakening2 voices
And Jacob awaked out of his sleep,....
God can give undeniable demonstrations of his presence, such as give abundant satisfaction to the souls of the faithful that God is with them of a truth, satisfaction not communicable to others, but convincing to themselves. We sometimes meet with God where we little thought of meeting with him. He is where we did not think he had been, is found where we asked not for him.
The Nineteenth Century2 voices
THROUGH his own foolish wisdom Jacob had been compelled to leave his father’s house. Perhaps we are scarcely able to judge of the sorrowful feelings which this banishment would beget in his soul. Here we go from one Christian home to another. If we leave the parental roof we may hope still to sojourn where there is an altar to the Most High God, and where we can still unite with worshippers who fear his name. Not so in Jacob’s case.
THROUGH his own foolish wisdom Jacob had been compelled to leave his father’s house. Perhaps we are scarcely able to judge of the sorrowful feelings which this banishment would beget in his soul. Here we go from one Christian home to another. If we leave the parental roof we may hope still to sojourn where there is an altar to the Most High God, and where we can still unite with worshippers who fear his name. Not so in Jacob’s case. The family of which he was a member, was the only household in the land that worshipped God; or if there were some few others, probably they were unknown to one another, and as far as Jacob’s knowledge would go, he was fully assured that all the way from the place where he left his father until he arrived at Padan-Aram, he would not meet with a single person who feared the God of heaven. He was passing from one oasis to another across a burning sand. We may compare him to a swallow, which for the first time leaves our shore to find no rest until it has passed with weary wing the long leagues of purple sea. You must know too that the prevalent notion of the heathens among whom Jacob dwelt was that their gods had only local authority; that for instance, the god of Gaza was not the god of Askelon; the god of Beersheba would not be the God of Bethel. Their deities were gods of the hills and not of the valleys, and it may be but just possible that from great connection with the heathen, Jacob may have failed clearly to recognize the fact that his father’s God was not like their gods; so in leaving his father’s house there may have been this troublous thought rising in his mind, that he was also leaving his father’s God; that now his prayers would scarcely be heard; that he should be an alien from Jehovah’s land, and cut off from the congregation of the blessed.
1 more voice on this verse
The Nineteenth Century1 voice
The Lord is in this place; and I knew it not - That is, God has made this place his peculiar residence; it is a place in which he meets with and reveals himself to his followers. Jacob might have supposed that this place had been consecrated to God. And it has already been supposed that, his mind having been brought into a humble frame, he was prepared to hold communion with his Maker.
The words behind it
12 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיִּיקַ֣ץ | vaiyikatz | and he awoke | H3364 → | 11 times |
| יַעֲקֹב֮ | yaako | Jacob | H3290 → | 350 times |
| מִשְּׁנָתוֹ֒ | mishenato | from sleep his | H8142 → | |
| וַיֹּ֕אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| אָכֵן֙ | ʾakhen | truly | H403 → | |
| יֵ֣שׁ | yesh | there | H3426 → | 140 times |
| יְהוָ֔ה | yahweh | [is] Yahweh | H3068 → | 6520 times |
| בַּמָּק֖וֹם | bamakom | in the place | H4725 → | 401 times |
| הַזֶּ֑ה | hazeh | <the> this | H2088 → | 1180 times |
| וְאָנֹכִ֖י | veanokhi | and I | H595 → | 359 times |
| לֹ֥א | lo' | not | H3808 → | 5168 times |
| יָדָֽעְתִּי׃ | yadaeti | I realized | H3045 → | 945 times |
וַיִּיקַ֣ץand he awoke
vaiyikatzH3364 →11 times
יַעֲקֹב֮Jacob
yaakoH3290 →350 times
מִשְּׁנָתוֹ֒from sleep his
mishenatoH8142 →
וַיֹּ֕אמֶרand he said
vaiyomerH559 →5305 times
אָכֵן֙truly
ʾakhenH403 →
יֵ֣שׁthere
yeshH3426 →140 times
יְהוָ֔ה[is] Yahweh
yahwehH3068 →6520 times
בַּמָּק֖וֹםin the place
bamakomH4725 →401 times
הַזֶּ֑ה<the> this
hazehH2088 →1180 times
וְאָנֹכִ֖יand I
veanokhiH595 →359 times
לֹ֥אnot
lo'H3808 →5168 times
יָדָֽעְתִּי׃I realized
yadaetiH3045 →945 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Exodus 15:11Who among the gods is like You, O LORD? Who is like You—majestic in holiness, revered with praises, performing wonders?
it leads to
- 1 Kings 8:23
and said: “O LORD, God of Israel, there is no God like You in heaven above or on earth below, keeping Your covenant of loving devotion with Your servants who walk before You with…
- Psalms 89:5–8
The heavens praise Your wonders, O LORD— Your faithfulness as well— in the assembly of the holy ones.
- 1 Samuel 2:2
There is no one holy like the LORD. Indeed, there is no one besides You! And there is no Rock like our God.
- 2 Samuel 7:22
How great You are, O Lord GOD! For there is none like You, and there is no God but You, according to everything we have heard with our own ears.
- Revelation 4:8
And each of the four living creatures had six wings and was covered with eyes all around and within. Day and night they never stop saying: “Holy, Holy, Holy, is the Lord God Almighty,…
- 1 Kings 8:23
Through
Exodus 3:5“Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.”
it leads to
- Joshua 5:15
The Commander of the LORD’s army replied, “Take off your sandals, for the place where you are standing is holy.” And Joshua did so.
- Acts 7:33
Then the Lord said to him, ‘Take off your sandals, for the place where you are standing is holy ground.
- Exodus 19:12
And you are to set up a boundary for the people around the mountain and tell them, ‘Be careful not to go up on the mountain or touch its base. Whoever touches the mountain…
- Joshua 5:15
Where this verse is studied
On this page
Studies8
About Genesis

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 401: “Jacob's Waking Exclamation” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 4 -- On Faith: First Discourse on Simplicity.
