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Joshua 10:1

in Joshua 10

Now Adoni-zedek king of Jerusalem heard that Joshua had captured Ai and devoted it to destruction—doing to Ai and its king as he had done to Jericho and its king—and that the people of Gibeon had made peace with Israel and were living near them.

BSB

The same verse in ASV and KJV ▾

ASV

Now it came to pass, when Adoni-zedek king of Jerusalem heard how Joshua had taken Ai, and had utterly destroyed it (as he had done to Jericho and her king, so he had done to Ai and her king), and how the inhabitants of Gibeon had made peace with Israel, and were among them;

KJV

Now it came to pass, when Adoni–zedek king of Jerusalem had heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;

This verse in Joshua 10

Commentary

7 notes on this verse
Adoni-zedec - i. e “Lord of righteousness” (compare Melchizedek, “King of righteousness”); probably an official title of the Jebusite kings. Jerusalem - i. e. “foundation of peace,” compare Gen 14:18. The city belonged to the inheritance of Benjamin Jos 18:28, but was on the very edge of the territory of Judah Jos 15:

This site's exposition

Adoni-zedek king of Jerusalem heard

on Joshua 10:1-2

Jerusalem is named for the first time, after Genesis 14:18 called the place Salem. Albert Barnes sets its king’s name, Adoni-zedek, lord of righteousness, beside Melchizedek, king of righteousness, and reads it as a title of the Jebusite kings. A treaty moves the coalition, since Gibeon was “a great city”.

The record, by era

The Church Fathers1 voice

A commentator

Origen of Alexandria

HOMILIES ON JOSHUA 11.2 · Written before 253.

proposed

There is no doubt that when a human soul associates itself with the Word of God, it is immediately going to have enemies, and that those it once considered friends will be changed into adversaries. The soul should not only expect to suffer this from humans, but it should also know that such will likewise be forthcoming from opposing powers and spiritual iniquities.

The Reformation1 voice

A commentator

John Calvin

1509–1564

Commentaries (1554)

proposed

This is sufficiently expressed by the plural number of the verb; for it is said, When Adoni-zedek had heard -- they feared greatly. From this it appears that they were all of the same mind, but that while some of them held back from fear, he who possessed greater authority, and was nearer the danger, invited the four others to arms.

The Puritans and the Awakening1 voice

Now it came to pass, when Adonizedek king of Jerusalem,.... So called, perhaps by anticipation, Jerusalem, since it seems to have had this name given it by the Israelites, when they had got possession of it: and Jerusalem signifies "the possession of Salem" (w), and in memory of this its ancient name, the Jews say (x), they do not put "jod" in Jerusalem between "lamed" and "mem"; though some make the signification of it, "they shall see peace" (y); and others, nearer to its old name, and with respect to it, "fear Salem", O ye enemies.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Adoni-zedek--"lord of righteousness"--nearly synonymous with Melchizedek, "king of righteousness." These names were common titles of the Jebusite kings. Jerusalem--The original name, "Salem" (Ge 14:18;

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Adoni-zedec - This name signifies the Lord of justice or righteousness; and it has been conjectured that the Canaanitish kings assumed this name in imitation of that of the ancient patriarchal king of this city, Melchizedek, whose name signifies king of righteousness, or my righteous king: a supposition that is not improbable, when the celebrity of Melchizedek is considered. Jerusalem - ירושלם Yerushalam. This word has been variously explained; if it be compounded of שלם shalam, peace, perfection, etc., and ראה raah, he saw, it may signify the vision of peace - or, he shall see peace or perfection.

The words behind it

28 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִי֩and it was

    vayhiH1961 →3559 times

  • כִשְׁמֹ֨עַwhen heard

    khishmoa'H8085 →1159 times

  • אֲדֹֽנִי־Adoni-

    ʾadoni-H139 →4 times

  • צֶ֜דֶקZedek

    tzedekH139 →4 times

  • מֶ֣לֶךְ[the] king of

    melekhH4428 →2525 times

  • יְרוּשָׁלִַ֗םJerusalem

    yerushalimH3389 →643 times

  • כִּֽי־that

    ki-H3588 →4482 times

  • לָכַ֨דhe had captured

    lakhadH3920 →121 times

  • יְהוֹשֻׁ֣עַJoshua

    yehoshua'H3091 →218 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הָעַי֮<the> Ai

    haaiH5857 →40 times

  • וַיַּחֲרִימָהּ֒and he had totally destroyed it

    vaiyacharimahH2763 →52 times

  • כַּאֲשֶׁ֨רjust as

    kaasherH834 →5497 times

  • עָשָׂ֤הhe had done

    ʾasahH6213 →2628 times

  • לִֽירִיחוֹ֙to Jericho

    lirichoH3405 →57 times

  • וּלְמַלְכָּ֔הּand to king its

    ulemalkahH4428 →2525 times

  • כֵּן־so

    ken-H3651 →771 times

  • עָשָׂ֥הhe had done

    ʾasahH6213 →2628 times

  • לָעַ֖יto <the> Ai

    laaiH5857 →40 times

  • וּלְמַלְכָּ֑הּand to king its

    ulemalkahH4428 →2525 times

  • וְכִ֨יand that

    vekhiH3588 →4482 times

  • הִשְׁלִ֜ימוּthey had made peace

    hishlimuH7999 →116 times

  • יֹשְׁבֵ֤י[the] inhabitants of

    yosheveiH3427 →1079 times

  • גִבְעוֹן֙Gibeon

    givonH1391 →38 times

  • אֶת־with

    ʾet-H854 →929 times

  • יִשְׂרָאֵ֔לIsrael

    yisraelH3478 →2507 times

  • וַיִּֽהְי֖וּand they were

    vaiyihyuH1961 →3559 times

  • בְּקִרְבָּֽם׃in midst their

    bekirbamH7130 →227 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 14:18

    Then Melchizedek king of Salem brought out bread and wine—since he was priest of God Most High—

    it leads to

    • Hebrews 6:20

      where Jesus our forerunner has entered on our behalf. He has become a high priest forever in the order of Melchizedek.

      Reached by 2 separate paths from here.

    • Psalms 110:4

      The LORD has sworn and will not change His mind: “You are a priest forever in the order of Melchizedek.”

    • Hebrews 5:6

      And in another passage God says: “You are a priest forever in the order of Melchizedek.”

    • Hebrews 5:10

      and was designated by God as high priest in the order of Melchizedek.

    • Psalms 76:2

      His tent is in Salem, His dwelling place in Zion.

  • Through

    Hebrews 7:1

    This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him,

    it leads to

    • Genesis 14:18–20

      Then Melchizedek king of Salem brought out bread and wine—since he was priest of God Most High—

    • Psalms 57:2

      I cry out to God Most High, to God who fulfills His purpose for me.

    • Micah 6:6

      With what shall I come before the LORD when I bow before the God on high? Should I come to Him with burnt offerings, with year-old calves?

Where this verse is studied

About Joshua

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentaries; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Origen of Alexandria, HOMILIES ON JOSHUA 11.2.