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Job 35:5

in Job 35

Look to the heavens and see; gaze at the clouds high above you.

BSB

The same verse in ASV and KJV ▾

ASV

Look unto the heavens, and see; And behold the skies, which are higher than thou.

KJV

Look unto the heavens, and see; and behold the clouds which are higher than thou.

This verse in Job 35

Commentary

9 notes on this verse
Look unto the heavens, and see - This is the commencement of the reply which Elihu makes to the sentiment which he had understood Job to advance, and which Eliphaz had proposed formerly to examine. The general object of the reply is, to show that God is so great that he cannot be affected with human conduct, and that he has no interest in treating people otherwise than according to character. He is so exalted that their conduct cannot reach and affect his happiness.

This site's exposition

Look to the heavens and see

on Job 35:5-8

Satan asked at 1:9 whether Job's piety was paid, Elihu asks whether God is paid, and both hold that righteousness cannot bind the Most High. Delitzsch finds the answer's weight in verse 8, where wickedness affects only “a man like yourself”, so sin and virtue land on neighbors.

The record, by era

The Church Fathers1 voice

A commentator

Origen of Alexandria

FRAGMENTS ON JOB 24.11-12 · Written before 253.

proposed

The one who looks at the heavens is not he who raises his physical eyes and observes the heavens. Indeed, also dogs and donkeys look at the heavens in this manner. No one who loves the world looks at the heavens, but only he who does not love the world and the things which are in it. If we love the things that are here, we do not look to the heavens.

The Medieval Church2 voices

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book XXVI · Written before 604.

proposed

Look unto the heaven, and see, and behold the sky, that it is higher than thou. If thou hast sinned, what wilt thou hurt Him? If thine iniquities have been multiplied, what wilt thou do against Him? If, moreover, thou hast acted justly, what wilt thou give Him, or what will He receive of thy hand? Although these words ought not to have been said to blessed Job, who knew greater truths, yet the things, which are said, are true, namely, that neither do our sins hurt God, nor our good deeds assist Him. Whence he followed, and added, (ver. 8.) Thine iniquity will hurt a man that is like thee, and thy righteousness will profit the son of man. But amongst these things we must carefully notice that which he says, Look into the heavens, and see, and behold the sky, that it is higher than thou. For from speaking in this way he doubtless signifies, that Job should consider, how much less he could either benefit, or injure, God by his conduct, since he could neither benefit, nor injure, the loftiness of the heaven, or of the sky. For although we can understand by the heaven, or the sky, the heavenly powers, who are ever steadily gazing on the sight of the Godhead, (in order that, when we behold that the angelic spirits are still far distant from us, we may acknowledge how far we are distant below, from the Creator and Lord of spirits Himself,) yet nothing prevents our understanding by them in this place the material substance of heaven and sky. For if we look attentively at outward things, we are recalled by their very means to inward things. For the wonderful works of the visible creation, are the footsteps of our Creator. For we cannot as yet behold Him Himself; but we are yet tending to a sight of Him, if we admire Him in these things which He has made. […]

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

He begins from what he had said last, showing that God cannot be helped or harmed by our good and evil works, and this is so because of his high character. He proposes this first saying, "Look up to heaven," which is the throne of …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Idolaters looked up, and worshipped the hosts of heaven, the sun, moon, and stars; but we must look up to heaven, and worship the Lord of those hosts. They are higher than we, but God is infinitely above them. His glory is above the heavens ( Ps. viii.

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Look unto the heavens, and see,....
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Elihu like Eliphaz (Job 22:2, 3, 12) shows that God is too exalted in nature to be susceptible of benefit or hurt from the righteousness or sin of men respectively; it is themselves that they benefit by righteousness, or hurt by sin. behold the clouds, which are higher than thou--spoken with irony.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Look unto the heavens - These heavens, and their host, God has created: the bare sight of them is sufficient to show thee that God is infinitely beyond thee in wisdom and excellence. Behold the clouds - שחקים shechakim, the ethers, (Vulgate, aethera), from שחק shachak, to contend, fight together: the agitated or conflicting air and light; the strong agitation of these producing both light and heat. Look upon these, consider them deeply, and see and acknowledge the perfections of the Maker.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הַבֵּ֣טlook at

    habetH5027 →69 times

  • שָׁמַ֣יִם[the] heavens

    shamayimH8064 →421 times

  • וּרְאֵ֑הand see

    ureehH7200 →1300 times

  • וְשׁ֥וּרand observe

    veshurH7789 →15 times

  • שְׁ֝חָקִ֗ים[the] clouds

    shechakimH7834 →21 times

  • גָּבְה֥וּthey are high

    gavehuH1361 →34 times

  • מִמֶּֽךָּ׃more than you

    mimekaH4480 →1188 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 55:9

    “For as the heavens are higher than the earth, so My ways are higher than your ways and My thoughts than your thoughts.

    it leads to

    • Romans 11:31–36

      so they too have now disobeyed, in order that they too may now receive mercy through the mercy shown to you.

    • Psalms 103:11

      For as high as the heavens are above the earth, so great is His loving devotion for those who fear Him.

    • Matthew 11:25

      At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children.

    • Psalms 77:19

      Your path led through the sea, Your way through the mighty waters, but Your footprints were not to be found.

    • Psalms 36:5

      Your loving devotion, O LORD, reaches to the heavens, Your faithfulness to the clouds.

  • Through

    Nahum 1:3

    The LORD is slow to anger and great in power; the LORD will by no means leave the guilty unpunished. His path is in the whirlwind and storm, and clouds are the dust beneath…

    it leads to

    • Psalms 147:5

      Great is our Lord, and mighty in power; His understanding has no limit.

    • Exodus 34:6–7

      Then the LORD passed in front of Moses and called out: “The LORD, the LORD God, is compassionate and gracious, slow to anger, abounding in loving devotion and faithfulness,

    • Nehemiah 9:17

      They refused to listen and failed to remember the wonders You performed among them. They stiffened their necks and appointed a leader to return them to their bondage in Egypt. But You are a…

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Book of Job; Franz Delitzsch, Biblical Commentary on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book XXVI; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, FRAGMENTS ON JOB 24.11-12 and Thomas Aquinas, Commentary on Job.