From Nave’s Topical Bible
Godlessness
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 47Passages listed
- 16Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningDeuteronomy 7:10Deuteronomy 32:151 Samuel 2:30Job 8:11–13Job 35:10Psalms 2:2Psalms 2:4Psalms 9:17Psalms 10:4Psalms 14:2Psalms 14:3Psalms 28:5Psalms 36:1Psalms 50:22Psalms 52:7Psalms 53:2–4Psalms 54:3Psalms 55:19Psalms 86:14Proverbs 14:2
- See Impenitence
- See Obduracy
- See Prayerlessness
- See Reprobacy
- See Unbelief
- See Wicked
The passages, in Bible order (47)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Deuteronomy 7:10
But those who hate Him He repays to their faces with destruction; He will not hesitate to repay to his face the one who hates Him.
Commentary on Deuteronomy 7:101 voice
And repayeth them that hate him to their face, to destroy them,.... Openly, publicly, and at once, they not being able to make any resistance.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 32:15
But Jeshurun grew fat and kicked— becoming fat, bloated, and gorged. He abandoned the God who made him and scorned the Rock of his salvation.
Commentary on Deuteronomy 32:152 voices
Every kind of honour and happiness was bestowed upon you, and then was fulfilled that which is written, "My beloved ate and drank, and was enlarged and became fat, and kicked." [Deuteronomy 32:15] Hence flowed emulation and envy, strife and sedition, persecution and disorder, war and captivity. So the worthless rose up against the honoured, those of no reputation against such as were renowned, the foolish against the wise, the young against those advanced in years.
Clement of Rome· Clement's First Letter to the Corinthians, Chapters 3-4, 99Patristic
But Jeshurun waxed fat, and kicked,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Samuel 2:30
Therefore, the LORD, the God of Israel, declares: ‘I did indeed say that your house and the house of your father would walk before Me forever. But now the LORD declares: Far be it from Me! For I will honor those who honor Me, but those who despise Me will be disdained.
Commentary on 1 Samuel 2:302 voices
If we regard the sentence passed on him [the serpent] to be in the nature of a condemnation, God did not condemn the serpent in order to cause injury to humans. He pointed out what was to happen in the future. … What we are to expect can in some measure be gathered from our knowledge of what has been written: "Whoever shall glorify me, him will I glorify, and he that despises me shall be despised."
Ambrose of Milan· On Paradise, 15.74, 397Patristic
Wherefore the Lord God of Israel saith,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Job 8:11–13
Does papyrus grow where there is no marsh? Do reeds flourish without water?
Commentary on Job 8:11–131 voice
Can the rush grow up without moisture? can the flag grow without water? To whom Bildad compares 'the rush' and 'the flag,' he himself immediately discloses, when he adds; Whilst it is yet in his greenness, and not cut down, it withereth before any other herb. So are the paths of all that forget God, and the hypocrite's hope shall perish.
Gregory the Dialogist· Morals on the Book of Job, Book VIII, 604Patristic
- Job 35:10
But no one asks, ‘Where is God my Maker, who gives us songs in the night,
Commentary on Job 35:101 voice
And He said not, Where is God, Who made me? It is the practice of Holy Scripture, to pass suddenly from the singular to the plural, and to turn itself from the plural to the singular. Whence Eliu, when saying, They will cry and wail, did not subjoin, They said not, Where is God? but, He said not, Where is God? For, coming from the plural to the singular, he suddenly passed over to the person of each of the weak.
Gregory the Dialogist· Morals on the Book of Job, Book XXVI, 604Patristic
- Psalms 2:2
The kings of the earth take their stand and the rulers gather together, against the LORD and against His Anointed One:
Commentary on Psalms 2:22 voices
The kings of the earth set themselves,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
They rage, therefore, and dwell on worthless ideas and have gathered themselves and stand united together. Not only by their appearance have they moved the crowds against Christ, but whatever has been done by them is counted as if they had assailed the Father. So, it is said that these had turned against the Lord and his anointed.
Origen of Alexandria· SELECTIONS FROM THE PSALMS 2.1-2, 253Patristic
- Psalms 2:4
The One enthroned in heaven laughs; the Lord taunts them.
Commentary on Psalms 2:41 voice
Then when he says, "He who dwells," the suppression of those plotting against the kingdom of David is set forth. And concerning this he does two things. First, it is shown how they are suppressed by the Lord. Second, how by his Christ, at "But …
Thomas Aquinas· Exposition on the Psalms of David, 1274Patristic
- Psalms 9:17
The wicked will return to Sheol— all the nations who forget God.
Commentary on Psalms 9:171 voice
When, by faith and knowledge, the Lord's people have embraced true life, they surely receive the joy of heaven. The wicked, however, since they do not care about the Lord's life, are rightly deprived of its blessings. For "let the wicked be taken away so that he shall not see the glory of the Lord." In the end they, like everyone else, shall hear the universal proclamation of the promise, "Awake, sleeper, and rise up from the dead." They shall rise and knock on the doors of heaven, saying, "Open to us."
Athanasius of Alexandria· FESTAL LETTERS 7:2, 373Patristic
- Psalms 10:4
In his pride the wicked man does not seek Him; in all his schemes there is no God.
Commentary on Psalms 10:41 voice
The unbeliever and the sinner never keeps God before his eyes; instead, each day and at every moment he soils and sullies his paths, not believing there is any judgment. Well, what is the reason for this?… He completely despises your laws; he spends all …
Theodoret of Cyrus· COMMENTARY ON THE PSALMS 10:2, 458Patristic
- Psalms 14:2
The LORD looks down from heaven upon the sons of men to see if any understand, if any seek God.
Commentary on Psalms 14:22 voices
"The Lord." Here, first, he certifies the fault. Second, he expounds it, at "Their throat." Sin is certified through iniquity; and therefore here he sets forth God's investigation, saying: you say that there is no God; but this is false, because "the Lord has looked …
Thomas Aquinas· Exposition on the Psalms of David, 1274Patristic
The Lord looked down from heaven upon the children of men,.... As he did when all flesh had corrupted its way, and before he brought a flood upon the world of the ungodly, Gen 6:12. This is said in direct opposition to the atheistic thoughts and reasonings of wicked men, in Psa 14:1. There is a God, and he takes notice of the children of men, and of what is done by them; though his throne is in the heavens, and his dwelling there, yet he looks down from thence, and takes cognizance of all human affairs.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 14:3
All have turned away, they have together become corrupt; there is no one who does good, not even one.
Commentary on Psalms 14:31 voice
It was right to show openly the magnitude of the disease that lingered with sinister purpose for all people before the advent of the Savior: as it was manifested to all, his sojourn on earth became straightforwardly necessary. As all have sinned, all lacked the glory of God, and now they are all justified by his grace.
Eusebius of Caesarea· COMMENTARY ON PSALMS 14:3, 339Patristic
- Psalms 28:5
Since they show no regard for the works of the LORD or what His hands have done, He will tear them down and never rebuild them.
Commentary on Psalms 28:52 voices
"Because they did not understand the works of the Lord, the works of his hands," etc. Above the Psalmist set forth the punishment due to the wicked and its equity; here next he sets forth the perpetuity of this punishment: and he does two things …
Thomas Aquinas· Exposition on the Psalms of David, 1274Patristic
Because they regard not the works of the Lord,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 36:1
An oracle is in my heart regarding the transgression of the wicked man: There is no fear of God before his eyes.
Commentary on Psalms 36:11 voice
The wicked person speaks, and the inner conscience is mangled. Every word he utters is laden with malice and trickery. Who undergoes punishment greater than that which he inflicts on himself, when every word he says is piercing him through and through? The serpent pours out his poison into others; the unjust pours it into himself. Whatever he spills forth, he is spilling into his own self.
Ambrose of Milan· COMMENTARY ON TWELVE PSALMS 36:6, 397Patristic
- Psalms 50:22
Now consider this, you who forget God, lest I tear you to pieces, with no one to rescue you:
Commentary on Psalms 50:222 voices
"Understand these things, you who forget God." Here he exhorts sinners to consideration. And first, to considering the severity of God. Second, he shows what is acceptable to God in sacrifices. First, therefore, he exhorts to understanding. Hence he says, "Understand these things, you who …
Thomas Aquinas· Exposition on the Psalms of David, 1274Patristic
Now consider this,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 52:7
“Look at the man who did not make God his refuge, but trusted in the abundance of his wealth and strengthened himself by destruction.”
Commentary on Psalms 52:72 voices
And this was said as though to Doeg, who was a Syrian by descent, but lived in the midst of Israel—and, I suppose, perhaps even entered the tabernacle of God along with the multitude, pretending to be pious.
Eusebius of Caesarea· Commentary on the Psalms, On Psalm 51 (52), 339Patristic
Lo, this is the man that made not God his strength,.... The Targum renders it, "that made not the Word of the Lord his strength". These are the words the righteous would say, when they should see the destruction of Doeg: see the man, the mighty man, and his end; what all his ill gotten honour and riches are come to; and what his wickedness, deceit, and cruelty, have brought upon him.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 53:2–4
God looks down from heaven upon the sons of men to see if any understand, if any seek God.
Commentary on Psalms 53:2–41 voice
"He has looked down from heaven." Here the judgment of God against the wicked is set forth. And first the consideration of the judge is introduced. Second, what the judge finds is shown: "All have turned aside." Third, the sentence is added: "Shall they not …
Thomas Aquinas· Exposition on the Psalms of David, 1274Patristic
Show the other 31 passages, book by book ▾
Proverbs1
Jeremiah1
Daniel1
Hosea1
Malachi2
Ephesians1
Colossians1
Hebrews2
James1
