Skip to content
mannafest.faith

Exodus 23:20

in Exodus 23

Behold, I am sending an angel before you to protect you along the way and to bring you to the place I have prepared.

BSB

The same verse in ASV and KJV ▾

ASV

Behold, I send an angel before thee, to keep thee by the way, and to bring thee into the place which I have prepared.

KJV

Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.

This verse in Exodus 23

Commentary

9 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Behold, I send an Angel before thee - Some have thought that this was Moses, others Joshua, because the word מלאך malach signifies an angel or messenger; but as it is said, Exo 23:21, My name is in him, (בקרבו bekirbo, intimately, essentially in him), it is more likely that the great Angel of the Covenant, the Lord Jesus Christ, is meant, in whom dwelt all the fullness of the Godhead bodily.

This site's exposition

Behold, I am sending an angel before you

on Exodus 23:20-21

Matthew Henry, John Gill and John Calvin read him as the Son, since pardon and the Name belong to God alone. Others take him as a created messenger, pointing to 33:2, where God offers an angel in place of his presence and Moses refuses at 33:15.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

AGAINST FAUSTUS, A MANICHAEAN 16.19 · Written before 430.

proposed

Consider these words. Let the Jew, not to speak of the Manichaean, say what other angel he can find in Scripture to whom these words apply, but this leader who was to bring the people into the land of promise. Then let him inquire who it was that succeeded Moses and brought in the people. He will find that it was Jesus and that this was not his name at first but after his name was changed. It follows that he who said, "My name is in him" is the true Jesus, the leader who brings his people into the inheritance of eternal life, according to the New Testament, of which the Old was a figure. No event or action could have a more distinctly prophetical character than this, where the very name is itself a prediction.

A commentator

Tertullian

ANSWER TO THE JEWS 9.23 · Written before 220.

proposed

For Joshua was to introduce the people into the land of promise, not Moses. Now he called him an angel on account of the magnitude of the mighty deeds which he was to achieve (which mighty deeds Joshua the son of Nun did, as you can yourselves read) and on account of his office of prophet announcing the divine will. Similarly the Spirit, speaking in the person of the Father, calls the forerunner of Christ, John, a future angel, through the prophet: "Behold, I send my angel before your"—that is, Christ's—"face, who shall prepare your way before you."

A commentator

Tertullian

AGAINST MARCION 3.16.5 · Written before 220.

proposed

He called him an angel indeed, because of the greatness of the powers which he was to exercise and because of his prophetic office, while announcing the will of God. He is called Joshua (also Jesus), because it was a type of his own future name.

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Behold, I send an angel before thee - The angel of the covenant: Accordingly the Israelites in the wilderness are said to tempt Christ. It is promised that this blessed anger should keep them in the way, though it lay through a wilderness first, and afterwards through their enemies country; and thus Christ has prepared a place for his followers.
Behold, I send an angel before thee,....
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Behold, I send an Angel before thee, to keep thee in the way--The communication of these laws, made to Moses and by him rehearsed to the people, was concluded by the addition of many animating promises, intermingled with several solemn warnings that lapses into sin and idolatry would not be tolerated or passed with impunity.
An Angel - See Exo 3:2, Exo 3:8; Jos 5:13; Isa 63:9.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הִנֵּ֨הhere!

    hinehH2009 →843 times

  • אָנֹכִ֜יI

    ʾanokhiH595 →359 times

  • שֹׁלֵ֤חַ[am] about to send

    sholeachH7971 →845 times

  • מַלְאָךְ֙an angel

    malokhH4397 →213 times

  • לְפָנֶ֔יךָ<to> before you

    lefaneikhaH6440 →2123 times

  • לִשְׁמָרְךָ֖to guard you

    lishmarekhaH8104 →468 times

  • בַּדָּ֑רֶךְon the journey

    badarekhH1870 →707 times

  • וְלַהֲבִ֣יאֲךָ֔and to bring you

    velahaviakhaH935 →2568 times

  • אֶל־into

    ʾel-H413 →5510 times

  • הַמָּק֖וֹםthe place

    hamakomH4725 →401 times

  • אֲשֶׁ֥רwhich

    ʾasherH834 →5497 times

  • הֲכִנֹֽתִי׃I have prepared

    hakhinotiH3559 →217 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 91:11

    For He will command His angels concerning you to guard you in all your ways.

    it leads to

    • Luke 4:10–11

      For it is written: ‘He will command His angels concerning You to guard You carefully;

    • Psalms 34:7

      The angel of the LORD encamps around those who fear Him, and he delivers them.

    • Hebrews 1:14

      Are not the angels ministering spirits sent to serve those who will inherit salvation?

    • Proverbs 3:6

      in all your ways acknowledge Him, and He will make your paths straight.

  • Through

    Exodus 33:14

    And the LORD answered, “My Presence will go with you, and I will give you rest.”

    it leads to

    • Isaiah 63:9

      In all their distress, He too was afflicted, and the Angel of His Presence saved them. In His love and compassion He redeemed them; He lifted them up and carried them all the days…

      Reached by 2 separate paths from here.

    • Matthew 11:28

      Come to Me, all you who are weary and burdened, and I will give you rest.

    • Joshua 21:44

      And the LORD gave them rest on every side, just as He had sworn to their fathers. None of their enemies could stand against them, for the LORD delivered all their enemies into their…

    • Joshua 1:5

      No one shall stand against you all the days of your life. As I was with Moses, so will I be with you; I will never leave you nor forsake you.

Where this verse is studied

About Exodus

The Israelites Leaving Egypt, David Roberts, 1829. Public domain.
The Israelites Leaving Egypt, David Roberts, 1829. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, AGAINST FAUSTUS, A MANICHAEAN 16.19; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on the Four Last Books of Moses Arranged in the Form of a Harmony; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Tertullian, ANSWER TO THE JEWS 9.23 and Tertullian, AGAINST MARCION 3.16.5.