Skip to content
mannafest.faith

Job 5:11

in Job 5

He sets the lowly on high, so that mourners are lifted to safety.

BSB

The same verse in ASV and KJV ▾

ASV

So that he setteth up on high those that are low, And those that mourn are exalted to safety.

KJV

To set up on high those that be low; that those which mourn may be exalted to safety.

This verse in Job 5

Commentary

11 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Those whom proud men contrive to crush he raises from under their feet, and sets them in safety, Ps. xii. The lowly in heart, and those that mourn, he advances, comforts, and makes to dwell on high, in the munitions of rocks, Isa. xxxiii. Sion's mourners are the sealed ones, marked for safety, Ezek. ix.

This site's exposition

He gives rain to the earth

on Job 5:10-11

The hymn holds two workings of providence together, "He sets the lowly on high, so that mourners are lifted to safety". The God who governs the weather also raises and lowers men. The lifting of mourners stands as a general promise, which Eliphaz applies once he has assumed Job's repentance.

This site's exposition

He sets the lowly on high

Barnes notes that Eliphaz passes here from the rain on the fields to God's dealings with people. Wesley reads the line as encouragement, for the God who sets the lowly on high can raise Job from his depths. Here Eliphaz offers Job hope.

The record, by era

The Medieval Church3 voices

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

Then he shows the activity of divine providence even in human affairs. If human affairs were to run their course as their arrangement seems to demand, there would appear to be little or no trace of divine providence in them. But when human affairs run …

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book VI · Written before 604.

proposed

MYSTICAL INTERPRETATION. Who setteth up on high those that be low; and those which mourn He exalteth with safety. 'Those that be low are set on high,' in that they, who are now despised for the love of God, shall then come as judges along with God, as 'Truth' pledges this which we have just named to the same humble ones, saying, Ye which have followed Me, in the Regeneration, when the Son of Man shall sit on the throne of His glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. Then 'those that mourn the Lord exalts with safety,' in that they who, being inflamed with desire of Him, flee prosperity, endure crosses, undergo tortures at the hands of persecutors, chasten their own selves with grieving, are then vouchsafed a safety so much the more exalted, as they now from devout affection kill themselves to all the joys of the world. Hence it is that it is said by Solomon, The heart knoweth his own soul's bitterness, and a stranger doth not intermeddle with his joy. For the human mind 'knoweth its own soul's bitterness,' when inflamed with aspirations after the eternal land, it learns by weeping the sorrowfulness of its pilgrimage. But the 'stranger doth not intermeddle with his joy,' in that he, that is now a stranger to the grief of compunction, is not then a partaker in the joy of consolation. Hence it is that 'Truth' saith in the Gospel, Verily, verily I say unto you, that ye shall weep and lament, but the world shall rejoice; and ye shall be sorrowful, but your sorrow shall be turned into joy. And again, And ye therefore now have sorrow, but I will see you again, and your heart shall rejoice, and your joy no man taketh from you. The Lord, then, is said 'to exalt with safety those which mourn,' in that to all, who for His sake are stricken with grief in time, He vouchsafes true salvation for their comfort. […]

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book VI · Written before 604.

proposed

LITERAL INTERPRETATION. Who setteth up on high those that be low. And those which mourn He exalteth with safety. It is well said then, Who setteth up on high those that be low. And it is fitly added, And those which mourn He exalteth with safety.

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

To set up - That is, he setteth up. Another example of God's great and wonderful works. He gives this instance to comfort and encourage Job to seek to God, because he can raise him out of his greatest depths.
To set up on high those that be low,....
3 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

That the afflictions which are borne well will end well; and Job particularly, if he would come to a better temper, might assure himself that God had great mercy in store for him,

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

To set up on high those that be low - He so distributes his providential blessings without partiality, that the land of the poor man is as well sunned and watered as that of the rich; so that he is thus set upon a level with the lords of the soil.
To set up on high - That is, who sets up on high; or God exalts those who are low. From the works of nature, Eliphaz passes to the dealings of God with people, as designed to show that he was worthy of confidence. The first proof is, that he showed himself to be the friend of the humble and the afflicted, and often exalted those who were in lowly circumstances, in a manner which evinced his direct interposition.

How the passage was read

What the Jewish commentators add

to place the humble on high He gives the rain, and He frustrates the plans of the crafty, who intend to raise the prices and buy the fields of the poor for little grain.
Rashi: France, 1040–1105 · Rashi on Job 5:11:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
2 more on this passage, in their own words ▾
Who gives rain upon the face of the land The land of Israel.
Rashi: France, 1040–1105 · Rashi on Job 5:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
so that their hands do not carry out their plans The counsel that they planned to perform.
Rashi: France, 1040–1105 · Rashi on Job 5:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לָשׂ֣וּםto set

    lasumH7760 →584 times

  • שְׁפָלִ֣יםlowly [people]

    shefalimH8217 →

  • לְמָר֑וֹםto a high place

    lemaromH4791 →54 times

  • וְ֝קֹדְרִ֗יםand mourners

    vekoderimH6937 →17 times

  • שָׂ֣גְבוּthey are high

    sagevuH7682 →

  • יֶֽשַׁע׃safety

    yesha'H3468 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 113:7

    He raises the poor from the dust and lifts the needy from the dump

    it leads to

    • 1 Samuel 2:7–8

      The LORD sends poverty and wealth; He humbles and He exalts.

    • Luke 1:52–53

      He has brought down rulers from their thrones, but has exalted the humble.

    • Psalms 107:41

      But He lifts the needy from affliction and increases their families like flocks.

    • 2 Samuel 7:8–9

      Now then, you are to tell My servant David that this is what the LORD of Hosts says: I took you from the pasture, from following the flock, to be the ruler over My…

    • Ezekiel 17:24

      Then all the trees of the field will know that I am the LORD. I bring the tall tree down and make the low tree tall. I dry up the green tree and make…

  • Through

    Luke 6:21

    Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.

    it leads to

    • John 6:35

      Jesus answered, “I am the bread of life. Whoever comes to Me will never hunger, and whoever believes in Me will never thirst.

    • Matthew 5:6

      Blessed are those who hunger and thirst for righteousness, for they will be filled.

  • Through

    Psalms 107:41

    But He lifts the needy from affliction and increases their families like flocks.

    it leads to

    • 1 Samuel 2:8

      He raises the poor from the dust and lifts the needy from the ash heap. He seats them among princes and bestows on them a throne of honor. For the foundations of the earth…

Where this verse is studied

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Gregory the Dialogist, Morals on the Book of Job, Book VI; Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.