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2 Chronicles 19:7

in 2 Chronicles 19

And now, may the fear of the LORD be upon you. Be careful what you do, for with the LORD our God there is no injustice or partiality or bribery.”

BSB

The same verse in ASV and KJV ▾

ASV

Now therefore let the fear of Jehovah be upon you; take heed and do it: for there is no iniquity with Jehovah our God, nor respect of persons, nor taking of bribes.

KJV

Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.

This verse in 2 Chronicles 19

Commentary

6 notes on this verse

A commentator

Bonaventure

Collationes de Septem Donis, Collation 2 · Written in the 13th century.

Another particle of the perfection of the fear of the Lord consists in perfect promptitude of obedience. Hence in the book of Chronicles: "Let the fear of the Lord be with you, and do all things with diligence": as if to say: do not be …

This site's exposition

each of the fortified cities

on 2 Chronicles 19:5-7

The king appoints judges “in each of the fortified cities of Judah”. His charge gives the ground: “you are not judging for man, but for the LORD, who is with you when you render judgment”. The reason follows, that with the LORD “there is no injustice or partiality or bribery”.

This site's exposition

may the fear of the LORD be upon you

Jehoshaphat repeats his warning and sets the fear of the LORD over the judges. Bonaventure reads the verse as a call to ready obedience, one mark of that fear made complete. Augustine uses the same clause to say that God alone judges without error, since he cannot be deceived.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

LETTER 153 · Written before 430.

proposed

Do not doubt that this duty of ours is a part of religion because God, "with whom there is no iniquity," whose power is supreme, who not only sees what each one is but also foresees what he will be, who alone cannot err in his judgment because he cannot be deceived in his knowledge, nevertheless acts as the Gospel expresses it, "He makes his sun to rise on the good and bad, and rains on the just and unjust."

The Puritans and the Awakening1 voice

Wherefore now let the fear of the Lord be upon you,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

he set judges in the land--There had been judicial courts established at an early period. But Jehoshaphat was the first king who modified these institutions according to the circumstances of the now fragmentary kingdom of Judah.

quarantine:debris (2026-07-29) — starts-lowercase

How the passage was read

What the Jewish commentators add

for with the Lord your God there is neither injustice, favoritism, nor bribe-taking and He is with you in judgment; therefore, He does not wish you to commit injustice in judgment.
Rashi: France, 1040–1105 · Rashi on II Chronicles 19:7:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
for you do not judge for man The meaning is: Do not think in your heart: What difference does it make if we pervert the law to declare our friends innocent and pervert the rights of the poor and favor the rich?
Rashi: France, 1040–1105 · Rashi on II Chronicles 19:6:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְעַתָּ֕הand therefore

    veatahH6258 →433 times

  • יְהִ֥יlet it be

    yehiH1961 →3559 times

  • פַֽחַד־[the] dread of

    fachad-H6343 →49 times

  • יְהוָ֖הYahweh

    yahwehH3068 →6520 times

  • עֲלֵיכֶ֑םon you

    ʾaleikhemH5921 →5755 times

  • שִׁמְר֣וּtake care

    shimruH8104 →468 times

  • וַעֲשׂ֔וּand act

    vaasuH6213 →2628 times

  • כִּֽי־for

    ki-H3588 →4482 times

  • אֵ֞יןthere not

    ʾeinH369 →789 times

  • עִם־with

    ʾim-H5973 →1050 times

  • יְהוָ֣הYahweh

    yahwehH3068 →6520 times

  • אֱלֹהֵ֗ינוּGod our

    ʾeloheinuH430 →2601 times

  • עַוְלָ֛ה[is] injustice

    ʾavlahH5766 →

  • וּמַשֹּׂ֥אand lifting up of

    umaso'H4856 →

  • פָנִ֖יםface

    fanimH6440 →2123 times

  • וּמִקַּח־and taking of

    umikach-H4727 →

  • שֹֽׁחַד׃a bribe

    shochadH7810 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 2:11

    For God does not show favoritism.

    it leads to

    • Deuteronomy 10:17

      For the LORD your God is God of gods and Lord of lords, the great, mighty, and awesome God, showing no partiality and accepting no bribe.

    • Acts 10:34

      Then Peter began to speak: “I now truly understand that God does not show favoritism,

    • Galatians 2:6

      But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism—those leaders added nothing to me.

    • Galatians 6:7–8

      Do not be deceived: God is not to be mocked. Whatever a man sows, he will reap in return.

    • Job 34:19

      who is not partial to princes and does not favor rich over poor? For they are all the work of His hands.

  • Through

    Deuteronomy 32:4

    He is the Rock, His work is perfect; all His ways are just. A God of faithfulness without injustice, righteous and upright is He.

    it leads to

    • Psalms 18:30–31

      As for God, His way is perfect; the word of the LORD is flawless. He is a shield to all who take refuge in Him.

    • Psalms 92:15

      to proclaim, “The LORD is upright; He is my Rock, and in Him there is no unrighteousness.”

    • Isaiah 26:4

      Trust in the LORD forever, because GOD the LORD is the Rock eternal.

About 2 Chronicles

Saphan Reading the Book of the Law to Josiah, Philip Galle, engraving after Maarten van Heemskerck, 1569, Royal Library of Belgium. Public domain.
Saphan Reading the Book of the Law to Josiah, Philip Galle, engraving after Maarten van Heemskerck, 1569, Royal Library of Belgium. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Augustine of Hippo, LETTER 153; Bonaventure, Collationes de Septem Donis, Collation 2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and John Gill, Exposition of the Old Testament (1748-1763).