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Nehemiah 9:6

in Nehemiah 9

You alone are the LORD. You created the heavens, the highest heavens with all their host, the earth and all that is on it, the seas and all that is in them. You give life to all things, and the host of heaven worships You.

BSB

The same verse in ASV and KJV ▾

ASV

Thou art Jehovah, even thou alone; thou hast made heaven, the heaven of heavens, with all their host, the earth and all things that are thereon, the seas and all that is in them, and thou preservest them all; and the host of heaven worshippeth thee.

KJV

Thou, even thou, art Lord alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.

This verse in Nehemiah 9

Commentary

9 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Thou preservest them all - ואתה מחיה את כלם vettah mechaiyeh eth cullam, and thou givest life to them all: and the host of the heavens, לך משתחוים lecha mishtachavim, prostrate themselves unto thee. How near is this to the opinion of Kepler, that all the heavenly host are instinct with life, and navigate the great expanse on pinions adjusted to their situation in their respective orbits! But to preserve in life, or in being, is a very good meaning in the original, which does not necessarily imply vitality.

This site's exposition

You alone are the LORD

The prayer opens where Genesis opens: "You created the heavens, the highest heavens with all their host" (9:6). It adds "You give life to all things," so the maker of the world also keeps it. Adoration of God as creator comes before any word of confession.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Commentary on Ezra and Nehemiah · Written before 735.

proposed

And Ezra said: You alone, Lord, etc. What was previously stated, Because they confessed their sins and the sins of their fathers; is shown in more detail with Ezra beseeching how it was done. Moreover, in the conclusion he says, Therefore over all these, we …

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The congregation is called upon to signify their concurrence herewith by standing up; and so the minister directs himself to God, Blessed be thy glorious name. As the only living and true God: Thou art Jehovah alone, self-existent and independent; there is no God besides thee. As the Creator of all things: Thou hast made heaven, earth, and seas, and all that is in them.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

(3.) When we are seeking to God for mercy and relief in the time of distress it is an encouragement to our faith and hope to look back upon our own and our fathers' experiences: "Lord, thou hast done well for us formerly; shall it be all undone again?

quarantine:debris (2026-07-29) — odd-straight-quotes

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

2 And the seed of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers. 3 And they stood up in their place, and read in the book of the law of the L ORD their God one fourth part of the day; and another fourth part they confessed, and worshipped the L ORD their God.

quarantine:scripture (2026-07-29) — scripture-overlap:94%@v2-3

Thou, even thou art Lord alone,....
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Thou, even thou, art Lord alone, &c.--In this solemn and impressive prayer, in which they make public confession of their sins, and deprecate the judgments due to the transgressions of their fathers, they begin with a profound adoration of God, whose supreme majesty and omnipotence is acknowledged in the creation, preservation, and government of all.
The host of heaven worshippeth thee - i. e the angels. See 1Ki 22:19; Psa 103:21.

The words behind it

28 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אַתָּה־you

    ʾatah-H859 →1094 times

  • ה֣וּאhe

    hu'H1931 →1879 times

  • יְהוָה֮[are] Yahweh

    yahwehH3068 →6520 times

  • לְבַדֶּךָ֒to alone you

    levadekhaH905 →

  • אַתָּ֣הyou

    ʾatH859 →1094 times

  • עָשִׂ֡יתָyou made

    ʾasitaH6213 →2628 times

  • אֶֽת־<obj.>

    ʾet-H853 →10935 times

  • הַשָּׁמַיִם֩the heavens

    hashamayimH8064 →421 times

  • שְׁמֵ֨י[the] heavens of

    shemeiH8064 →421 times

  • הַשָּׁמַ֜יִםthe heavens

    hashamayimH8064 →421 times

  • וְכָל־and all

    vekholH3605 →5413 times

  • צְבָאָ֗םhost their

    tzevaamH6635 →

  • הָאָ֜רֶץthe earth

    haaretzH776 →2504 times

  • וְכָל־and all

    vekholH3605 →5413 times

  • אֲשֶׁ֤רthat

    ʾasherH834 →5497 times

  • עָלֶ֙יהָ֙[is] on it

    ʾaleihaH5921 →5755 times

  • הַיַּמִּים֙the seas

    haiyamimH3220 →396 times

  • וְכָל־and all

    vekholH3605 →5413 times

  • אֲשֶׁ֣רthat

    ʾasherH834 →5497 times

  • בָּהֶ֔ם[is] in them

    bahem

  • וְאַתָּ֖הand you

    veatahH859 →1094 times

  • מְחַיֶּ֣ה[are] preserving alive

    mechaiyehH2421 →282 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • כֻּלָּ֑םall of them

    kulamH3605 →5413 times

  • וּצְבָ֥אand [the] host of

    utzeva'H6635 →

  • הַשָּׁמַ֖יִםthe heavens

    hashamayimH8064 →421 times

  • לְךָ֥to you

    lekha

  • מִשְׁתַּחֲוִֽים׃[are] bowing down

    mishtachavimH7812 →172 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 1:1

    In the beginning God created the heavens and the earth.

    it leads to

    • John 1:1–3

      In the beginning was the Word, and the Word was with God, and the Word was God.

    • Hebrews 11:3

      By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.

    • Isaiah 45:18

      For thus says the LORD, who created the heavens—He is God; He formed the earth and fashioned it; He established it; He did not create it to be empty, but formed it to be…

    • Revelation 4:11

      “Worthy are You, our Lord and God, to receive glory and honor and power, for You created all things; by Your will they exist and came to be.”

    • Hebrews 1:10

      And: “In the beginning, O Lord, You laid the foundations of the earth, and the heavens are the work of Your hands.

  • Through

    Deuteronomy 6:4

    Hear, O Israel: The LORD our God, the LORD is One.

    it leads to

    • Mark 12:29–32

      Jesus replied, “This is the most important: ‘Hear O Israel, the Lord our God, the Lord is One.

  • Through

    Revelation 4:11

    “Worthy are You, our Lord and God, to receive glory and honor and power, for You created all things; by Your will they exist and came to be.”

    it leads to

    • Colossians 1:16–17

      For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him.

    • Revelation 5:12

      In a loud voice they were saying: “Worthy is the Lamb, who was slain, to receive power and riches and wisdom and strength and honor and glory and blessing!”

Where this verse is studied

About Nehemiah

Nehemiah Views the Ruins of Jerusalem's Walls, Gustave Doré, 1866. Public domain.
Nehemiah Views the Ruins of Jerusalem's Walls, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Ezra and Nehemiah; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.