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1 Kings 8:32

in 1 Kings 8

then may You hear from heaven and act. May You judge Your servants, condemning the wicked man by bringing down on his own head what he has done, and justifying the righteous man by rewarding him according to his righteousness.

BSB

The same verse in ASV and KJV ▾

ASV

then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness.

KJV

Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness.

This verse in 1 Kings 8

Commentary

4 notes on this verse

This site's exposition

When a man sins against his neighbor

on 1 Kings 8:31-32

The first case is a dispute settled by an oath “before Your altar in this temple”, the practice John Wesley finds in Exodus 22:11. Solomon asks God to judge, “condemning the wicked man” and “justifying the righteous man”. It is the shortest of the seven petitions.

This site's exposition

condemning the wicked man

An altar oath called down a curse on a liar. John Gill reads the condemning as God bringing that same curse on the false swearer's head. To justify the righteous is to show openly that his cause is just.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He prayed that, in difficult matters, this throne of grace might be a throne of judgment, from which God would right the injured that believingly appealed to it, and punish the injurious that presumptuously appealed to it. It was usual to swear by the temple and altar ( Matt. xxiii.

quarantine:debris (2026-07-29) — unbalanced-parens

Then hear thou in heaven,.... When the injured person makes supplication to have justice done him: and do, and judge thy servants; contending with one another, the one affirming, the other denying condemning the wicked, by bringing his way upon his head: inflicting upon him the punishment imprecated by him in his oath: and justifying the righteous, to give him according to his righteousness; by making it appear that his cause is just.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאַתָּ֣ה׀and you

    veatahH859 →1094 times

  • תִּשְׁמַ֣עyou will hear

    tishma'H8085 →1159 times

  • הַשָּׁמַ֗יִםthe heavens

    hashamayimH8064 →421 times

  • וְעָשִׂ֙יתָ֙and you will act

    veasitaH6213 →2628 times

  • וְשָׁפַטְתָּ֣and you will judge

    veshafataH8199 →202 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • עֲבָדֶ֔יךָservants your

    ʾavadeikhaH5650 →799 times

  • לְהַרְשִׁ֣יעַto condemn as guilty

    leharshia'H7561 →

  • רָשָׁ֔עa guilty [person]

    rasha'H7563 →

  • לָתֵ֥תto requite

    latetH5414 →2011 times

  • דַּרְכּ֖וֹconduct his

    darkoH1870 →707 times

  • בְּרֹאשׁ֑וֹon own head his

    beroshoH7218 →599 times

  • וּלְהַצְדִּ֣יקand to declare righteous

    ulehatzdikH6663 →

  • צַדִּ֔יקa righteous [person]

    tzadikH6662 →

  • לָ֥תֶתto give

    latetH5414 →2011 times

  • ל֖וֹto him

    lo

  • כְּצִדְקָתֽוֹ׃ סaccording to righteousness his

    ketzidkatoH6666 →157 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezekiel 18:20

    The soul who sins is the one who will die. A son will not bear the iniquity of his father, and a father will not bear the iniquity of his son. The righteousness of…

    it leads to

    • 2 Kings 14:6

      Yet he did not put the sons of the murderers to death, but acted according to what is written in the Book of the Law of Moses, where the LORD commanded: “Fathers must not…

    • Deuteronomy 24:16

      Fathers shall not be put to death for their children, nor children for their fathers; each is to die for his own sin.

    • Ezekiel 18:4

      Behold, every soul belongs to Me; both father and son are Mine. The soul who sins is the one who will die.

    • Jeremiah 31:29–30

      “In those days, it will no longer be said: ‘The fathers have eaten sour grapes, and the teeth of the children are set on edge.’

    • Matthew 16:27

      For the Son of Man will come in His Father’s glory with His angels, and then He will repay each one according to what he has done.

  • Through

    Exodus 34:7

    maintaining loving devotion to a thousand generations, forgiving iniquity, transgression, and sin. Yet He will by no means leave the guilty unpunished; He will visit the iniquity of the fathers on their children and…

    it leads to

    • Exodus 20:5–6

      You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth…

    • Psalms 103:3

      He who forgives all your iniquities and heals all your diseases,

    • Deuteronomy 5:9–10

      You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth…

Where this verse is studied

About 1 Kings

The visit of the Queen of Sheba to King Solomon, Sir Edward John Poynter, 1890. Public domain.
The visit of the Queen of Sheba to King Solomon, Sir Edward John Poynter, 1890. Public domain.

This page draws on John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.