Job 5:24
in Job 5You will know that your tent is secure, and find nothing amiss when inspecting your home.
BSB
The same verse in ASV and KJV ▾
ASV
And thou shalt know that thy tent is in peace; And thou shalt visit thy fold, and shalt miss nothing.
KJV
And thou shalt know that thy tabernacle shall be in peace; and thou shalt visit thy habitation, and shalt not sin.
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This verse in Job 5
Commentary
9 notes on this verseAnd thou shalt know that thy tabernacle shall be in peace. And thou shalt visit thy likeness, and shalt not sin. In holy Scripture full peace is described in one way, and peace in its beginning in another. For 'Truth' gave to His Disciples peace in its beginning, when He said, Peace I leave with you; My peace I give unto you. And Simeon desired to have perfect peace, when he besought saying, Now lettest Thou Thy servant depart in peace, according to Thy word.
This site's exposition
You will know that your tent is secure
on Job 5:24-26
Eliphaz promises that "your tent is secure," and a grave reached "like a sheaf of grain gathered in season". He offers it as the reward of repentance for a hidden sin. It comes true almost word for word at 42:12 to 17, after God rebukes his speech as wrong.
The record, by era
The Medieval Church1 voice
Third, he speaks about the members of his household saying, "and you will know that your tent is at peace," because the members of your household will be at peace with each other. Fourth, he speaks about his wife in a special way saying, "Seeing …
The Puritans and the Awakening3 voices
2 For wrath killeth the foolish man, and envy slayeth the silly one. 3 I have seen the foolish taking root: but suddenly I cursed his habitation. 4 His children are far from safety, and they are crushed in the gate, neither is there any to deliver them.
quarantine:scripture (2026-07-29) — verbatim-scripture
And thou shalt know that thy tabernacle shall be in peace,....
The greatest blessing, both in our employments and in our enjoyments, is to be kept from sin in them. When we are abroad it is comfortable to hear that our tabernacle is in peace; and when we return home it is comfortable to visit our habitation with satisfaction in our success, that we have not failed in our business, and with a good conscience, that we have not offended God.
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
"Sin" does not agree with the context. The Hebrew word--"to miss" a mark, said of archers (Jud 20:16). The Hebrew for "habitation" primarily means "the fold for cattle"; and for "visit," often to "take an account of, to number." "Peace" is the common Eastern salutation; including inward and outward prosperity.
2 more voices on this verse
The Nineteenth Century2 voices
Thou shalt know - Thou shalt be so fully satisfied of the friendly disposition of all thy neighbors, that thou shalt rest secure in thy bed, and not be afraid of any danger, though sleeping in thy tent in the field; and when thou returnest from thy country excursions, thou shalt find that thy habitation has been preserved in peace and prosperity, and that thou hast made no mistake in thy trust, in thy confidence, or in thy confederates.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And thou shalt know that thy tabernacle shall be in peace - Thy tent - אהלך 'âhelēkāh - showing that it was common then to dwell in tents. The sense is, that when he was away from home he would have confidence that his dwelling was secure, and his family safe. This would be an assurance producing no small degree of consolation in a country abounding in wild beasts and robbers. Such is the nature of the blessing which Eliphaz says the man would have who put his confidence in God, and committed his cause to him. To a certain extent this was, and is, undoubtedly true. A man cannot indeed have miraculous assurance when from home, that his wife and children are still alive, and in health; nor can he be certain that his dwelling is not wrapped in flames, or that it has been preserved from the intrusion of evil-minded men. But he may feel assured that all is under the wise control of God; that whatever occurs will be by his permission and direction, and will tend to ultimate good. He may also, with calmness and peace, commit his home with all that is dear to him to God, and feel that in his hands all is safe. And thou shalt visit thy habitation - That is, on the return from a journey. And not sin - This is a very unhappy translation. The true sense is thou shalt not miss thy dwelling; thou shalt not wander away lost, to return no more. The word used here, and which is rendered “sin” in our common version, is חטא châṭâ'. It is true that it is commonly rendered to sin, and that it often has this sense. But it properly means “to miss;” that is, not to hit the mark, spoken of a slinger. Jdg 20:16; then to make a false step, to stumble or fall, Pro 19:2. It thus accords exactly in sense with the Greek ἁμαρτάνω hamartanō. […]
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְֽ֭יָדַעְתָּ | veyada'ta | and you will know | H3045 → | 945 times |
| כִּי־ | ki- | that | H3588 → | 4482 times |
| שָׁל֣וֹם | shalom | [is] safety | H7965 → | 236 times |
| אָהֳלֶ֑ךָ | ʾoholekha | tent your | H168 → | 345 times |
| וּֽפָקַדְתָּ֥ | ufakadta | and you will visit | H6485 → | 303 times |
| נָ֝וְךָ | navekha | estate your | H5116 → | 35 times |
| וְלֹ֣א | velo' | and not | H3808 → | 5168 times |
| תֶחֱטָֽא׃ | techeta' | you will miss | H2398 → | 238 times |
וְֽ֭יָדַעְתָּand you will know
veyada'taH3045 →945 times
כִּי־that
ki-H3588 →4482 times
שָׁל֣וֹם[is] safety
shalomH7965 →236 times
אָהֳלֶ֑ךָtent your
ʾoholekhaH168 →345 times
וּֽפָקַדְתָּ֥and you will visit
ufakadtaH6485 →303 times
נָ֝וְךָestate your
navekhaH5116 →35 times
וְלֹ֣אand not
velo'H3808 →5168 times
תֶחֱטָֽא׃you will miss
techeta'H2398 →238 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 91:10no evil will befall you, no plague will approach your tent.
it leads to
- Proverbs 12:21
No harm befalls the righteous, but the wicked are filled with trouble.
- Psalms 121:7
The LORD will guard you from all evil; He will preserve your soul.
- Deuteronomy 7:15
And the LORD will remove from you all sickness. He will not lay upon you any of the terrible diseases you knew in Egypt, but He will inflict them on all who hate you.
- Romans 8:25
But if we hope for what we do not yet see, we wait for it patiently.
- Proverbs 12:21
Through
Deuteronomy 28:6You will be blessed when you come in and blessed when you go out.
it leads to
- Psalms 121:8
The LORD will watch over your coming and going, both now and forevermore.
- Numbers 27:17
who will go out and come in before them, and who will lead them out and bring them in, so that the congregation of the LORD will not be like sheep without a shepherd.”
- 2 Chronicles 1:10
Now grant me wisdom and knowledge, so that I may lead this people. For who is able to govern this great people of Yours?”
- Psalms 121:8
Through
Job 8:6if you are pure and upright, even now He will rouse Himself on your behalf and restore your righteous estate.
it leads to
- Isaiah 51:9
Awake, awake, put on strength, O arm of the LORD. Wake up as in days past, as in generations of old. Was it not You who cut Rahab to pieces, who pierced through the…
- Isaiah 51:9
Where this verse is studied
About Job

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Job; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Gregory the Dialogist, Morals on the Book of Job, Book VI; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.
