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Job 29:20

in Job 29

My glory is ever new within me, and my bow is renewed in my hand.’

BSB

The same verse in ASV and KJV ▾

ASV

My glory is fresh in me, And my bow is renewed in my hand.

KJV

My glory was fresh in me, and my bow was renewed in my hand.

This verse in Job 29

Commentary

12 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

My glory was fresh in me - My vegetative power was great; my glory - my splendid blossom, large and mellow fruit, was always in season, and in every season. My bow was renewed - I was never without means to accomplish all my wishes. I had prosperity everywhere.

This site's exposition

I will die in my nest

on Job 29:18-20

Job recalls what he told himself, “I will die in my nest and multiply my days as the sand”. Barnes reads the nest and the sand as permanence, a home undisturbed and days beyond counting. Gill takes “my bow is renewed in my hand” as the archer's figure for strength.

This site's exposition

my bow is renewed in my hand

The closing quotation mark ends the words Job once said to himself, which began in 29:18. Gregory the Dialogist read the three verses as one continuous thought. Spurgeon hears in ever new a renown that grew each morning Job walked to the gate, kept fresh by the providence of God.

The record, by era

The Medieval Church2 voices

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book XIX · Written before 604.

proposed

My glory shall always be fresh in me, and my bow shall be renewed in mine hand. Understand, I said; since all is joined on to the sentence above, that is introduced next in a continuous thread of discourse, when he says, Then I said, I shall die in my nest, and I shall multiply my days as the palm; and afterwards it is subjoined, My root is opened by the waters, and the dew shall stay on my harvest; my glory shall ever be fresh in me, and my bow shall be renewed in mine hand.

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

Third, he describes the enduring character of his reputation saying, "my glory always will be renewed," by good works which he proposed to multiply. Fourth, he describes the endurance of his power saying, "and my bow will be restored in my hand." "Bow" here means …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Glory - My reputation was growing every day. Bow - My strength which is signified by a bow, Gen. xlix, 24; 1 Sam. ii, 4, because in ancient times the bow and arrows were the principal instruments of war.
My glory was,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

God's favour being continued to Job, in the virtue of that his glory was still fresh in him. Those about him had still something new to say in his praise, and needed not to repeat the old stories: and it is only by constant goodness that men's glory is thus preserved fresh and kept from withering and growing stale.
4 more voices on this verse

The Nineteenth Century4 voices

THE first text tells us of the renown of Job and of the way in which the Providence of God continued to maintain the glory of his estate, his bodily health and his prosperity. He was for many days, months, years, continuously prospered of God. Everything to which he set his hand succeeded. God had set a hedge about him and all that he had, so that none broke through to molest him. He grew richer, he grew more influential, he had more honor in the sight of his fellow men each morning that he walked to the gate.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

My renown, like my bodily health, was continually fresh. bow--Metaphor from war, for, my strength, which gains me "renown," was ever renewed (Jer 49:35).
THE first text tells us of the renown of Job and of the way in which the Providence of God continued to maintain the glory of his estate, his bodily health and his prosperity. He was for many days, months, years, continuously prospered of God. Everything to which he set his hand succeeded. God had set a hedge about him and all that he had, so that none broke through to molest him. He grew richer, he grew more influential, he had more honor in the sight of his fellow men each morning that he walked to the gate. In every way he was advanced from day to day and that throughout a long stretch of years. His glory was fresh in him. He did not achieve a hasty fame and then suddenly become forgotten. He did not blaze out like a meteor and then vanish into darkness, but he seemed to be continually fresh, vigorous, strong, energetic and successful. He says that his bow was renewed in his hand, whereas a bow usually loses its force by use and is less able to shoot arrows after a little while and needs to lie still with a slack string—but it was by no means so with Job. He could send one arrow and then another and then another—and the bow seemed to gather strength by use! That is to say, he never seemed to be worn out in mind or body. Whatever he commenced was commenced with as great a freshness and zest as the last thing which he had accomplished and that had been commenced with the same energy as the first enterprise of his youth. However, this did not always last, for Job, in this chapter, is telling us of something that used to be—something that, the loss of, he very sorrowfully deplored—"my glory was fresh in me." He found himself suddenly stripped of riches and of honor and put last in the list instead of first, while his purposes and aims seemed all to miss their way—and he had no strength and no glory left in him.
My glory was fresh in me - Margin, “new.” “As we say, the man shall not overlive himself.” Umbreit. The idea is, that he was not exhausted; he continued in vigor and strength. The image is probably taken from that suggested in the previous verse - from a tree, whose beauty and vigor were continued by the waters, and by the dew that lay on its branches. And my bow - An emblem of vigor and strength. The ancients fought with the bow, and hence, a man who was able to keep his bow constantly drawn, was an image of undiminished and unwearied vigor; compare Gen 49:24: “But his bow abode in strength.” Was renewed in my hand - Margin, as in Hebrew “changed.” The meaning is, that it constantly renewed its strength. The idea is taken from a tree, which “changes” by renewing its leaves, beauty, and vigor; Isa 9:10; compare Job 14:7. The sense is that his bow gathered strength in his hand. The figure is very common in Arabic poetry, many specimens of which may be seen in Schultens in loc.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כְּ֭בוֹדִיhonor my

    kevodiH3519 →

  • חָדָ֣שׁ[is] new

    chadashH2319 →

  • עִמָּדִ֑יwith me

    ʾimadiH5978 →42 times

  • וְ֝קַשְׁתִּ֗יand bow my

    vekashtiH7198 →76 times

  • בְּיָדִ֥יin hand my

    beyadiH3027 →1618 times

  • תַחֲלִֽיף׃it will show newness

    tachalifH2498 →28 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 40:31

    But those who wait upon the LORD will renew their strength; they will mount up with wings like eagles; they will run and not grow weary, they will walk and not faint.

    it leads to

    • Lamentations 3:25–26

      The LORD is good to those who wait for Him, to the soul who seeks Him.

    • 2 Corinthians 4:16

      Therefore we do not lose heart. Though our outer self is wasting away, yet our inner self is being renewed day by day.

    • Psalms 27:13–14

      Still I am certain to see the goodness of the LORD in the land of the living.

    • Psalms 103:5

      who satisfies you with good things, so that your youth is renewed like the eagle’s.

    • 2 Corinthians 12:9–10

      But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of…

  • Through

    2 Corinthians 4:16

    Therefore we do not lose heart. Though our outer self is wasting away, yet our inner self is being renewed day by day.

    it leads to

    • Isaiah 40:31

      But those who wait upon the LORD will renew their strength; they will mount up with wings like eagles; they will run and not grow weary, they will walk and not faint.

      Reached by 2 separate paths from here.

  • Through

    Psalms 3:3

    But You, O LORD, are a shield around me, my glory, and the One who lifts my head.

    it leads to

    • Psalms 27:6

      Then my head will be held high above my enemies around me. At His tabernacle I will offer sacrifices with shouts of joy; I will sing and make music to the LORD.

    • Psalms 28:7

      The LORD is my strength and my shield; my heart trusts in Him, and I am helped. Therefore my heart rejoices, and I give thanks to Him with my song.

Where this verse is studied

On this page

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Job; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1649: “Freshness” (lightly modernized text, CCEL edition); Gregory the Dialogist, Morals on the Book of Job, Book XIX; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.