Exodus 3:9
in Exodus 3And now the cry of the Israelites has reached Me, and I have seen how severely the Egyptians are oppressing them.
BSB
The same verse in ASV and KJV ▾
ASV
And now, behold, the cry of the children of Israel is come unto me: moreover I have seen the oppression wherewith the Egyptians oppress them.
KJV
Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.
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This verse in Exodus 3
Commentary
6 notes on this verseThis site's exposition
the cry of the Israelites has reached Me
on Exodus 3:9-10
God says "I have come down to rescue them" in verse 8 and "I am sending you" in verse 10. The two sentences describe one rescue: the deliverance is his and the errand a man's.
The record, by era
The Church Fathers1 voice
Clamor: not like the clamor of the Sodomites, which signified iniquity without fear or shame.
The Puritans and the Awakening2 voices
Now therefore, behold, the cry of the children of Israel is come unto me,.... See Exo 2:23, and I have also seen the oppression wherewith the Egyptians oppress them; which is repeated to observe the great notice he took of it; and the reason of his descent and appearance in this wonderful manner, as well as of the urgent necessity of Moses's going to deliver the people from their oppression.
Note, As the poorest of the oppressed are not below God's cognizance, so the highest and greatest of their oppressors are not above his check, but he will surely visit for these things. The promise God makes of their speedy deliverance and enlargement: I have come down to deliver them,
The Nineteenth Century2 voices
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2631: “Israel's Cry and God's Answer” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
GOD had chosen the children of Israel, and He had determined to make of them a great nation and a peculiar people to whom He could communicate the Law and the Testimony, that they might keep the heavenly lamp burning until Christ should come. Jacob and his family had gone down into Egypt and, for a long time, they and their descendants were very happy there. The land of Goshen was very fruitful and the Israelites were greatly favored by the Egyptian king. The mass of them, therefore, had little thought of ever leaving that country—they resolved that they would settle there permanently. In fact, though God would not have it so, they became Egyptians as much as they could. They were a part of the Egyptian nation and they began to forget their separate origin. In all probability, if they had been left to themselves, they would have been melted and absorbed into the Egyptian race and lost their identity as God's special people. They were content to be in Egypt and they were quite willing to be "Egyptianized." To a large degree, they began to adopt the superstitions, idolatries and iniquities of Egypt. And these things clung to them, in later years, to such a terrible extent that we can easily imagine that their heart must have turned aside very much towards the sins of Egypt. Yet, all the while, God was resolved to bring them out of that evil connection. They must be a separated people—they could not be Egyptians, nor yet live permanently like Egyptians, for Jehovah had chosen them for Himself, and He meant to make an abiding difference between Israel and Egypt. Now see the parallel. God still has a people whom He has chosen to be His own in a very peculiar sense, but they are, at present, mixed up with the world. They are in the world and they are, at least in appearance, ofthe world. They are as fond of sin and as much slaves to sin as others are.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2631: “Israel's Cry and God's Answer” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
GOD had chosen the children of Israel, and He had determined to make of them a great nation and a peculiar people to whom He could communicate the Law and the Testimony, that they might keep the heavenly lamp burning until Christ should come. Jacob and his family had gone down into Egypt and, for a long time, they and their descendants were very happy there. The land of Goshen was very fruitful and the Israelites were greatly favored by the Egyptian king.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
As My messenger to Pharaoh. 84 The Hebrew reads, ve-attah lekha (come now therefore). I.E.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְעַתָּ֕ה | veatah | and now | H6258 → | 433 times |
| הִנֵּ֛ה | hineh | there! | H2009 → | 843 times |
| צַעֲקַ֥ת | tzaakat | [the] cry of distress of | H6818 → | 21 times |
| בְּנֵי־ | benei- | [the] people of | H1121 → | 4930 times |
| יִשְׂרָאֵ֖ל | yisrael | Israel | H3478 → | 2507 times |
| בָּ֣אָה | baah | it has come | H935 → | 2568 times |
| אֵלָ֑י | ʾelai | to me | H413 → | 5510 times |
| וְגַם־ | vegam- | and also | H1571 → | 769 times |
| רָאִ֙יתִי֙ | raiti | I have seen | H7200 → | 1300 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הַלַּ֔חַץ | halachatz | the oppression | H3906 → | |
| אֲשֶׁ֥ר | ʾasher | which | H834 → | 5497 times |
| מִצְרַ֖יִם | mitzrayim | Egypt | H4713 → | 70 times |
| לֹחֲצִ֥ים | lochatzim | [are] oppressing | H3905 → | 19 times |
| אֹתָֽם׃ | ʾotam | <obj.> them | H853 → | 10935 times |
וְעַתָּ֕הand now
veatahH6258 →433 times
הִנֵּ֛הthere!
hinehH2009 →843 times
צַעֲקַ֥ת[the] cry of distress of
tzaakatH6818 →21 times
בְּנֵי־[the] people of
benei-H1121 →4930 times
יִשְׂרָאֵ֖לIsrael
yisraelH3478 →2507 times
בָּ֣אָהit has come
baahH935 →2568 times
אֵלָ֑יto me
ʾelaiH413 →5510 times
וְגַם־and also
vegam-H1571 →769 times
רָאִ֙יתִי֙I have seen
raitiH7200 →1300 times
אֶת־<obj.>
ʾet-H853 →10935 times
הַלַּ֔חַץthe oppression
halachatzH3906 →
אֲשֶׁ֥רwhich
ʾasherH834 →5497 times
מִצְרַ֖יִםEgypt
mitzrayimH4713 →70 times
לֹחֲצִ֥ים[are] oppressing
lochatzimH3905 →19 times
אֹתָֽם׃<obj.> them
ʾotamH853 →10935 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Exodus 3:7The LORD said, “I have indeed seen the affliction of My people in Egypt. I have heard them crying out because of their oppressors, and I am aware of their sufferings.
it leads to
- Psalms 145:19
He fulfills the desires of those who fear Him; He hears their cry and saves them.
- Psalms 106:44
Nevertheless He heard their cry; He took note of their distress.
- Exodus 2:23–25
After a long time, the king of Egypt died. The Israelites groaned and cried out under their burden of slavery, and their cry for deliverance from bondage ascended to God.
- Psalms 34:6
This poor man called out, and the LORD heard him; He saved him from all his troubles.
- Nehemiah 9:9
You saw the affliction of our fathers in Egypt; You heard their cry at the Red Sea.
- Psalms 145:19
Through
Exodus 2:23After a long time, the king of Egypt died. The Israelites groaned and cried out under their burden of slavery, and their cry for deliverance from bondage ascended to God.
it leads to
- Genesis 18:20–21
Then the LORD said, “The outcry against Sodom and Gomorrah is great. Because their sin is so grievous,
- James 5:4
Look, the wages you withheld from the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord of Hosts.
- Genesis 18:20–21
Through
Exodus 1:11So the Egyptians appointed taskmasters over the Israelites to oppress them with forced labor. As a result, they built Pithom and Rameses as store cities for Pharaoh.
it leads to
- Genesis 15:13
Then the LORD said to Abram, “Know for certain that your descendants will be strangers in a land that is not their own, and they will be enslaved and mistreated four hundred years.
- Genesis 15:13
Where this verse is studied
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About Exodus

This page draws on Augustine of Hippo, QUESTIONS ON EXODUS 5; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2631: “Israel's Cry and God's Answer” (lightly modernized text, CCEL edition); John Calvin, Commentary on the Four Last Books of Moses Arranged in the Form of a Harmony; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
