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Exodus 3:9

in Exodus 3

And now the cry of the Israelites has reached Me, and I have seen how severely the Egyptians are oppressing them.

BSB

The same verse in ASV and KJV ▾

ASV

And now, behold, the cry of the children of Israel is come unto me: moreover I have seen the oppression wherewith the Egyptians oppress them.

KJV

Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.

This verse in Exodus 3

Commentary

6 notes on this verse

This site's exposition

the cry of the Israelites has reached Me

on Exodus 3:9-10

God says "I have come down to rescue them" in verse 8 and "I am sending you" in verse 10. The two sentences describe one rescue: the deliverance is his and the errand a man's.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

QUESTIONS ON EXODUS 5 · Written before 430.

proposed

Clamor: not like the clamor of the Sodomites, which signified iniquity without fear or shame.

The Puritans and the Awakening2 voices

Now therefore, behold, the cry of the children of Israel is come unto me,.... See Exo 2:23, and I have also seen the oppression wherewith the Egyptians oppress them; which is repeated to observe the great notice he took of it; and the reason of his descent and appearance in this wonderful manner, as well as of the urgent necessity of Moses's going to deliver the people from their oppression.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, As the poorest of the oppressed are not below God's cognizance, so the highest and greatest of their oppressors are not above his check, but he will surely visit for these things. The promise God makes of their speedy deliverance and enlargement: I have come down to deliver them,

The Nineteenth Century2 voices

GOD had chosen the children of Israel, and He had determined to make of them a great nation and a peculiar people to whom He could communicate the Law and the Testimony, that they might keep the heavenly lamp burning until Christ should come. Jacob and his family had gone down into Egypt and, for a long time, they and their descendants were very happy there. The land of Goshen was very fruitful and the Israelites were greatly favored by the Egyptian king. The mass of them, therefore, had little thought of ever leaving that country—they resolved that they would settle there permanently. In fact, though God would not have it so, they became Egyptians as much as they could. They were a part of the Egyptian nation and they began to forget their separate origin. In all probability, if they had been left to themselves, they would have been melted and absorbed into the Egyptian race and lost their identity as God's special people. They were content to be in Egypt and they were quite willing to be "Egyptianized." To a large degree, they began to adopt the superstitions, idolatries and iniquities of Egypt. And these things clung to them, in later years, to such a terrible extent that we can easily imagine that their heart must have turned aside very much towards the sins of Egypt. Yet, all the while, God was resolved to bring them out of that evil connection. They must be a separated people—they could not be Egyptians, nor yet live permanently like Egyptians, for Jehovah had chosen them for Himself, and He meant to make an abiding difference between Israel and Egypt. Now see the parallel. God still has a people whom He has chosen to be His own in a very peculiar sense, but they are, at present, mixed up with the world. They are in the world and they are, at least in appearance, ofthe world. They are as fond of sin and as much slaves to sin as others are.
GOD had chosen the children of Israel, and He had determined to make of them a great nation and a peculiar people to whom He could communicate the Law and the Testimony, that they might keep the heavenly lamp burning until Christ should come. Jacob and his family had gone down into Egypt and, for a long time, they and their descendants were very happy there. The land of Goshen was very fruitful and the Israelites were greatly favored by the Egyptian king.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

As My messenger to Pharaoh. 84 The Hebrew reads, ve-attah lekha (come now therefore). I.E.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Exodus 3:10:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְעַתָּ֕הand now

    veatahH6258 →433 times

  • הִנֵּ֛הthere!

    hinehH2009 →843 times

  • צַעֲקַ֥ת[the] cry of distress of

    tzaakatH6818 →21 times

  • בְּנֵי־[the] people of

    benei-H1121 →4930 times

  • יִשְׂרָאֵ֖לIsrael

    yisraelH3478 →2507 times

  • בָּ֣אָהit has come

    baahH935 →2568 times

  • אֵלָ֑יto me

    ʾelaiH413 →5510 times

  • וְגַם־and also

    vegam-H1571 →769 times

  • רָאִ֙יתִי֙I have seen

    raitiH7200 →1300 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הַלַּ֔חַץthe oppression

    halachatzH3906 →

  • אֲשֶׁ֥רwhich

    ʾasherH834 →5497 times

  • מִצְרַ֖יִםEgypt

    mitzrayimH4713 →70 times

  • לֹחֲצִ֥ים[are] oppressing

    lochatzimH3905 →19 times

  • אֹתָֽם׃<obj.> them

    ʾotamH853 →10935 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 3:7

    The LORD said, “I have indeed seen the affliction of My people in Egypt. I have heard them crying out because of their oppressors, and I am aware of their sufferings.

    it leads to

    • Psalms 145:19

      He fulfills the desires of those who fear Him; He hears their cry and saves them.

    • Psalms 106:44

      Nevertheless He heard their cry; He took note of their distress.

    • Exodus 2:23–25

      After a long time, the king of Egypt died. The Israelites groaned and cried out under their burden of slavery, and their cry for deliverance from bondage ascended to God.

    • Psalms 34:6

      This poor man called out, and the LORD heard him; He saved him from all his troubles.

    • Nehemiah 9:9

      You saw the affliction of our fathers in Egypt; You heard their cry at the Red Sea.

  • Through

    Exodus 2:23

    After a long time, the king of Egypt died. The Israelites groaned and cried out under their burden of slavery, and their cry for deliverance from bondage ascended to God.

    it leads to

    • Genesis 18:20–21

      Then the LORD said, “The outcry against Sodom and Gomorrah is great. Because their sin is so grievous,

    • James 5:4

      Look, the wages you withheld from the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord of Hosts.

  • Through

    Exodus 1:11

    So the Egyptians appointed taskmasters over the Israelites to oppress them with forced labor. As a result, they built Pithom and Rameses as store cities for Pharaoh.

    it leads to

    • Genesis 15:13

      Then the LORD said to Abram, “Know for certain that your descendants will be strangers in a land that is not their own, and they will be enslaved and mistreated four hundred years.

Where this verse is studied

About Exodus

The Israelites Leaving Egypt, David Roberts, 1829. Public domain.
The Israelites Leaving Egypt, David Roberts, 1829. Public domain.

This page draws on Augustine of Hippo, QUESTIONS ON EXODUS 5; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2631: “Israel's Cry and God's Answer” (lightly modernized text, CCEL edition); John Calvin, Commentary on the Four Last Books of Moses Arranged in the Form of a Harmony; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.