Job 8:7
in Job 8Though your beginnings were modest, your latter days will flourish.
BSB
The same verse in ASV and KJV ▾
ASV
And though thy beginning was small, Yet thy latter end would greatly increase.
KJV
Though thy beginning was small, yet thy latter end should greatly increase.
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This verse in Job 8
Commentary
12 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Though thy beginning was small - On the supposition that the children of Job had been cut off, his family now was small. Yet Bildad says, that if he were to begin life again, even with so small a family, and in such depressed and trying circumstances, if he were a righteous man he might hope for returning prosperity. Yet thy latter end - From this, it is evident that Job was not now regarded as an old man. He would still have the prospect of living many years.
This site's exposition
When your children sinned against Him
on Job 8:4-7
True doctrine drives a false inference. "He gave them over to their rebellion" treats the deaths of Job's ten children in chapter 1 as evidence of their sin. Bildad's condition, "if you would earnestly seek God," is a bargain that assumes present guilt is the reason help has not come.
This site's exposition
your latter days will flourish
Spurgeon reads the promise as part of Bildad's case that Job could not be upright, for the upright always flourish. The promise comes true at Job 42:12, when the LORD blesses Job's latter days more than his beginnings. Bildad's reasoning fails and his words stand.
The record, by era
The Church Fathers1 voice
You will enjoy an abundance of goods as great as you possessed earlier. Notice how Bildad demonstrates in this part of his discourse of praise his belief that the happiness of the righteous is found in the material goods of worldly life.
The Medieval Church2 voices
He promises again an excess of prosperity so that Job could not complain about the shortness of the time, saying, "as your past prosperity was small," in comparison with the goods which will follow, "so your future prosperity will be greater," such that the great …
A commentator
Gregory the DialogistMorals on the Book of Job, Book VIII · Written before 604.
proposed
Insomuch that though thy beginning was small, yet thy latter end shall greatly increase. But if it is counsel within the soul that he calls 'the habitation of righteousness,' the leaders of false opinions promise afflicted Catholics 'the habitation of their righteousness at peace,' in that if they draw them to their own views, then indeed they hold their peace from opposition. For those who have let themselves be drawn into that which is wrong, are the more lulled to rest in temporal peace, in proportion as they are parted the wider from eternal peace.
The Puritans and the Awakening2 voices
That it was a usual thing for Providence to extinguish the joys and hopes of wicked men as his were extinguished; and therefore that they had reason to suspect him for a hypocrite,
If thou hadst conducted thyself well under the former affliction, thou wouldst not have been struck with the latter." Herein Bildad was not in the right; for a good man may be afflicted for his trial, not only very sorely, but very long, and yet, if for life, it is in comparison with eternity but for a moment.
quarantine:debris (2026-07-29) — odd-straight-quotes
4 more voices on this verse
The Puritans and the Awakening1 voice
Though thy beginning was small,....
The Nineteenth Century3 voices
THIS WAS the reasoning of Bildad the Shuhite. He wished to prove that Job could not possibly be an upright man, for if he were so, he here affirms that his prosperity would increase continually, or that if he fell into any trouble, God would awake for him, and make the habitation of his righteousness prosperous; and though his family were now all destroyed, and his wealth scattered to the winds, yet if he were an upright man, God would surely appear for him, and his latter end would greatly increase.
THIS WAS the reasoning of Bildad the Shuhite. He wished to prove that Job could not possibly be an upright man, for if he were so, he here affirms that his prosperity would increase continually, or that if he fell into any trouble, God would awake for him, and make the habitation of his righteousness prosperous; and though his family were now all destroyed, and his wealth scattered to the winds, yet if he were an upright man, God would surely appear for him, and his latter end would greatly increase. Now, the utterances of Bildad, and of the other two men who came to comfort Job, but who made his wounds tingle, are not to be accepted as being inspired. They spake as men—as mere men. They reasoned no doubt in their own esteem logically enough; but the Spirit of God was not with hem in their speech, therefore with regard to any sentiment which we find uttered by these men, we must use our own judgment; and if it be not in consonance with the rest of Holy Scriptures, it will be our bounden duty to reject it as being but the word of man—of a wise and ancient man it is true, but still of a man only. With regard to the passage which I have selected as a text, it is rue—altogether apart from its being said by Bildad, or being found in the Bible at all; it is true, as indeed the facts of the book of Job prove: for Job did greatly increase in his latter end. His beginning was small: he was brought down to poverty, to the potsherd and to the dunghill; he had many graves, but no children; he had had many losses, he had now nothing left to lose; and yet God did awake for him; his righteousness came out from he darkness which had eclipsed it; he shone in sevenfold prosperity; s that the words of Bildad were prophetic, though he knew it not; God put into his mouth language which did come true, after all.
Though thy beginning was small - Thy former state, compared to that into which God would have brought thee, would be small; for to show his respect for thy piety, because thou hadst, through thy faithful attachment to him, suffered the loss of all things, he would have greatly multiplied thy former prosperity, so that thou shouldest now have vastly more than thou didst ever before possess.
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְהָיָ֣ה | vehayah | and it will be | H1961 → | 3559 times |
| רֵאשִׁיתְךָ֣ | reshitekha | beginning your | H7225 → | 51 times |
| מִצְעָ֑ר | mitzar | a small thing | H4705 → | |
| וְ֝אַחֲרִיתְךָ֗ | veacharitekha | and future your | H319 → | |
| יִשְׂגֶּ֥ה | yisgeh | it will grow | H7685 → | |
| מְאֹֽד׃ | meod | exceedingly | H3966 → | 300 times |
וְהָיָ֣הand it will be
vehayahH1961 →3559 times
רֵאשִׁיתְךָ֣beginning your
reshitekhaH7225 →51 times
מִצְעָ֑רa small thing
mitzarH4705 →
וְ֝אַחֲרִיתְךָ֗and future your
veacharitekhaH319 →
יִשְׂגֶּ֥הit will grow
yisgehH7685 →
מְאֹֽד׃exceedingly
meodH3966 →300 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Proverbs 4:18The path of the righteous is like the first gleam of dawn, shining brighter and brighter until midday.
it leads to
- John 8:12
Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”
- Job 11:17
Your life will be brighter than noonday; its darkness will be like the morning.
- Daniel 12:3
Then the wise will shine like the brightness of the heavens, and those who lead many to righteousness will shine like the stars forever and ever.
- Philippians 2:15
so that you may be blameless and pure, children of God without fault in a crooked and perverse generation, in which you shine as lights in the world
- 2 Corinthians 3:18
And we, who with unveiled faces all reflect the glory of the Lord, are being transformed into His image with intensifying glory, which comes from the Lord, who is the Spirit.
- John 8:12
Through
Zechariah 4:10For who has despised the day of small things? But these seven eyes of the LORD, which scan the whole earth, will rejoice when they see the plumb line in the hand of Zerubbabel.”
it leads to
- 1 Corinthians 1:28–29
He chose the lowly and despised things of the world, and the things that are not, to nullify the things that are,
- 2 Chronicles 16:9
For the eyes of the LORD roam to and fro over all the earth, to show Himself strong on behalf of those whose hearts are fully devoted to Him. You have acted foolishly in…
- Matthew 13:31–33
He put before them another parable: “The kingdom of heaven is like a mustard seed that a man planted in his field.
- 1 Corinthians 1:28–29
About Job

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Book of Job; Charles Spurgeon, The Metropolitan Tabernacle Pulpit; Charles Spurgeon, The New Park Street Pulpit, Sermon No. 311: “The Beginning, Increase, and End of the Divine Life” (lightly modernized text, CCEL edition); Gregory the Dialogist, Morals on the Book of Job, Book VIII; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Olympiodorus of Alexandria, COMMENTARY ON JOB 8:5-7 and Thomas Aquinas, Commentary on Job.
