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Job 41:1

in Job 41

“Can you pull in Leviathan with a hook or tie down his tongue with a rope?

BSB

The same verse in ASV and KJV ▾

ASV

Canst thou draw out leviathan with a fishhook? Or press down his tongue with a cord?

KJV

Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down?

This verse in Job 41

Commentary

9 notes on this verse

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 25 · Written before 604.

This the Lord openly indicates to blessed Job, saying: "Will you catch Leviathan with a hook?" By Leviathan, which means "their addition," that whale who devours the human race is designated. For while he promised to add divinity to man, he took away immortality. And the guilt of transgression, which he gave the first man to drink, he multiplies to those who follow him through the worst persuasion, heaping punishments upon them without end. On a hook, however, the bait is shown while the barb is hidden.

This site's exposition

Can you pull in Leviathan with a hook

on Job 41:1-4

God asks whether anyone can hook Leviathan, and Scripture names him again at Psalm 74:14, Psalm 104:26 and Isaiah 27:1. Barnes, with most nineteenth-century commentators, takes him as the Nile crocodile. Gregory the Great in the Morals reads him as a figure of the devil.

The record, by era

The Medieval Church2 voices

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book XXXIII · Written before 604.

proposed

Wilt thou be able to draw out Leviathan with a hook? 17. For Leviathan means 'their addition.' Of whom, in truth, but of men? amongst whom he introduced once for all the guilt of sin, and carries it onward to eternal death by the most evil suggestions day by day. And while he multiplies their guilt by the usury of sin, he doubtless without ceasing adds to their punishment. He can also be called Leviathan by way of mocking. For he declared in his cunning persuasion that he would confer a divine nature on the first man, but he took away immortality. [Gen. 3, 4. 5.] He can therefore be called ironically 'The addition to men,' for when he promised them to bestow that which they were not, he even took away by his craft that which they really were. But this Leviathan was caught with a hook, because when in the case of our Redeemer he seized through his satellites the bait of His Body, the sharp sting of His Godhead pierced him through. For a hook held as it were the throat of its swallower, when both the bait of the flesh appeared for the devourer to seize, and at the time of His passion His Godhead was concealed, in order to kill him. For in this abyss of waters, that is, in this boundlessness of the human race, this whale was rushing hither and thither with open mouth, eager for the death, and devouring the life of almost all. But a hook for the death of this whale was suspended by a marvellous arrangement in this gloomy depth of waters. The line of this hook, is that genealogy of the ancient fathers recorded in the Gospel. For when it is said, Abraham begat Isaac, Isaac begat Jacob, and the other descendants are described, with the insertion of the name of Joseph, down to Mary, the betrothed Virgin, a kind of line is spun, for the Incarnate Lord, that is to say, this hook to be bound to the end of it; [Matt. […]

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

After the Lord described the characteristics of the devil under the simile of an elephant, the largest land animal, he describes him under the simile of Leviathan, that is, a whale, the largest of marine animals. As Pliny says, "he is the size of four …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Leviathan - Several particulars in the following description, agree far better with the crocodile, than the whale. It is highly probable, that this is the creature here spoken of.
Canst thou draw out leviathan with an hook?....

The Nineteenth Century1 voice

Canst thou draw out - As a fish is drawn out of the water. The usual method by which fish were taken was with a hook; and the meaning here is, that it was not possible to take the leviathan in this manner. The whole description here is of an animal that lived in the water. Leviathan - Much has been written respecting this animal, and the opinions which have been entertained have been very various. Schultens enumerates the following classes of opinions in regard to the animal intended here.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

leviathan--literally, "the twisted animal," gathering itself in folds: a synonym to the Thannin (Job 3:8, Margin; see Ps 74:14; type of the Egyptian tyrant;

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Canst thou draw out leviathan - We come now to a subject not less perplexing than that over which we have passed, and a subject on which learned men are less agreed than on the preceding. What is leviathan? The Hebrew word לויתן livyathan is retained by the Vulgate and the Chaldee. The Septuagint have, Αξεις δε δρακοντα; “Canst thou draw out the Dragon?” The Syriac and Arabic have the same. A species of whale has been supposed to be the creature in question; but the description suits no animal but the crocodile or alligator; and it is not necessary to seek elsewhere. The crocodile is a natural inhabitant of the Nile, and other Asiatic and African rivers. It is a creature of enormous voracity and strength, as well as fleetness in swimming. He will attack the largest animals, and even men, with the most daring impetuosity. In proportion to his size he has the largest mouth of all monsters. The upper jaw is armed with forty sharp strong teeth, and the under jaw with thirty-eight. He is clothed with such a coat of mail as cannot be pierced, and can in every direction resist a musket-ball. The Hebrew לוי levi תן ten signifies the coupled dragon; but what this is we know not, unless the crocodile be meant. With a hook - That crocodiles were caught with a baited hook, at least one species of crocodile, we have the testimony of Herodotus, lib. ii., c. 70: Επεαν νωτον συος δελεασῃ περι αγκιστρον, μετιει ες μεσον τον ποταμον, κ. τ. λ. “They take the back or chine of a swine, and bait a hook with it, and throw it into the midst of the river; and the fisherman stands at some distance on the shore holding a young pig, which he irritates, in order to make it squeak. […]

How the passage was read

What the Jewish commentators add

Behold his hope is in vain Behold if his hope is in vain, for he will have no strength to wage war and to move from his place.
Rashi: France, 1040–1105 · Rashi on Job 41:1:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • תִּמְשֹׁ֣ךְwill you draw out?

    timshokhH4900 →36 times

  • לִוְיָתָ֣ןLeviathan

    livyatanH3882 →

  • בְּחַכָּ֑הwith a fish hook

    bechakahH2443 →

  • וּ֝בְחֶ֗בֶלand with a cord

    uvechevelH2256 →62 times

  • תַּשְׁקִ֥יעַwill you hold down?

    tashkia'H8257 →

  • לְשֹׁנֽוֹ׃tongue its

    leshonoH3956 →117 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 74:14

    You crushed the heads of Leviathan; You fed him to the creatures of the desert.

    it leads to

    • Isaiah 27:1

      In that day the LORD will take His sharp, great, and mighty sword, and bring judgment on Leviathan the fleeing serpent—Leviathan the coiling serpent—and He will slay the dragon of the sea.

      Reached by 2 separate paths from here.

    • Job 3:8

      May it be cursed by those who curse the day—those prepared to rouse Leviathan.

      Reached by 2 separate paths from here.

    • Job 41:1–34

      “Can you pull in Leviathan with a hook or tie down his tongue with a rope?

  • Through

    Isaiah 27:1

    In that day the LORD will take His sharp, great, and mighty sword, and bring judgment on Leviathan the fleeing serpent—Leviathan the coiling serpent—and He will slay the dragon of the sea.

    it leads to

    • Isaiah 51:9

      Awake, awake, put on strength, O arm of the LORD. Wake up as in days past, as in generations of old. Was it not You who cut Rahab to pieces, who pierced through the…

    • Isaiah 66:16

      For by fire and by His sword, the LORD will execute judgment on all flesh, and many will be slain by the LORD.

    • Ezekiel 29:3

      Speak to him and tell him that this is what the Lord GOD says: Behold, I am against you, O Pharaoh king of Egypt, O great monster who lies among his rivers, who says,…

    • Revelation 12:3

      Then another sign appeared in heaven: a huge red dragon with seven heads, ten horns, and seven royal crowns on his heads.

    • Psalms 104:26

      There the ships pass, and Leviathan, which You formed to frolic there.

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Job; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Gregory the Dialogist, Forty Gospel Homilies, Homily 25; Gregory the Dialogist, Morals on the Book of Job, Book XXXIII; Gregory the Great, Morals on the Book of Job; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Thomas Aquinas, Commentary on Job.