Psalms 10:16
in Psalms 10The LORD is King forever and ever; the nations perish from His land.
BSB
The same verse in ASV and KJV ▾
ASV
Jehovah is King for ever and ever: The nations are perished out of his land.
KJV
The Lord is King for ever and ever: the heathen are perished out of his land.
⋯
This verse in Psalms 10
Commentary
14 notes on this verseThe Lord is King for ever and ever,.... Christ was King from everlasting, and during the Old Testament dispensation he was promised and prophesied of as King; and he had a kingdom when he was here on earth, though not of this world; nor was it with observation.
This site's exposition
The LORD is King forever
on Psalms 10:16-18
The psalm answers its opening question with a throne: the LORD is King forever, and the nations perish from His land. The desire of the humble has been heard, and He will strengthen their hearts and vindicate the fatherless and oppressed.
The record, by era
The Church Fathers4 voices
After the universal calamity has been abolished, the psalmist turns to the new order of things. For after the Antichrist has been killed, the eternal, holy and benevolent kingdom of the Lord will come. Wicked evil is permitted to advance quite far in order that …
The land of God is the good heart; from this land the nations perish when they are driven by whatever destruction of mind and every evil thought.… No sinner is allowed to walk in this land, for the righteous alone possess it. It is said …
We find that we are drawn round uninterruptedly and evenly, and that we are always following a circumference where there is nothing to grasp; we find the divine life returning upon itself in an unbroken continuity, where no end and no parts can be recognized. Of God's eternity we say that which we have heard from prophecy; namely, that God is a king "of old," and rules for ages, and for ever, and beyond. Therefore we define him to be earlier than any beginning, and exceeding any end.
After this, what wonder if there follow, "The Lord shall reign for ever and world without end; ye heathen shall perish out of His earth"? He uses heathen for sinners and ungodly.
The Medieval Church1 voice
"Break." Here he announces his being heard. And first, as to sinners. Second, as to the poor, at "the desire of the poor," etc. Regarding the first, he does two things. First, he announces the cessation of the power of the wicked by which they …
7 more voices on this verse
The Puritans and the Awakening3 voices
Therefore his peoples case is never desperate, seeing he ever lives to help them. The heathen - The Canaanites; whom God, as king of the world, expelled, and gave their land to his people. By which great example he confirms his faith and hope for the future.
Thou art an everlasting King, which no earthly prince is, and therefore canst and wilt, by an eternal judgment, dispense rewards and punishments in an everlasting state, when time shall be no more; and to that judgment the poor refer themselves." (2.) As a good God. He is the helper of the fatherless (
quarantine:debris (2026-07-29) — unbalanced-parens+odd-straight-quotes
3 For the wicked boasteth of his heart's desire, and blesseth the covetous, whom the L ORD abhorreth. 4 The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts. 5 His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them.
quarantine:scripture (2026-07-29) — scripture-overlap:97%@v3-5
The Nineteenth Century4 voices
The Psalm ends with a song of thanksgiving to the great and everlasting King, because he has granted the desire of his humble and oppressed people, has defended the fatherless, and punished the heathen who trampled upon his poor and afflicted children. Let us learn that we are sure to speed well, if we carry our complaint to the King of kings. Rights will be vindicated, and wrongs redressed, at his throne. His government neglects not the interests of the needy, nor does it tolerate oppression in the mighty.
The Psalm ends with a song of thanksgiving to the great and everlasting King, because he has granted the desire of his humble and oppressed people, has defended the fatherless, and punished the heathen who trampled upon his poor and afflicted children. Let us learn that we are sure to speed well, if we carry our complaint to the King of kings. Rights will be vindicated, and wrongs redressed, at his throne. His government neglects not the interests of the needy, nor does it tolerate oppression in the mighty. Great God, we leave ourselves in thine hand; to thee we commit thy church afresh. Arise, O God, and let the man of the earth—the creature of a day—be broken before the majesty of thy power. Come, Lord Jesus, and glorify thy people. Amen and Amen.
The Lord is king for ever - He has, and ever will have, the supreme power. The heathen are perished out of his land - They are all either cut off or converted. This may refer to the Canaanites. What a mercy that we can say this of our own country! Once it was entirely heathen; now not one heathen family in the whole land.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The Lord is King forever and ever - That is, he reigns, and he will reign forever. This is one of the instances which frequently occur in the Psalms, where, though there is a desponding spirit, or an apprehension of danger expressed in the beginning of the poem, it ends with the language of exultation and triumph. The psalmist speaks here as if what he had desired was actually accomplished, and as if the enemies that had encompassed him, and all the enemies of the Lord, were actually overthrown, and God now reigned supreme. He was so confident that this would be so, that he speaks of it as if it were already done. Compare Rom 4:17; see also Psa 6:8-9; Psa 7:17; Psa 9:18. The heathen are perished out of his land - That is, this would so certainly occur that he might speak of it as if it were actually done. The word “heathen” here refers to the enemies of God and of his cause, who are the principal subjects of the psalm. Compare Psa 9:5. The “land,” here, refers to the land of Palestine, or the holy land, regarded as a land sacred to God, or in the midst of which he himself dwelt.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| יְהוָ֣ה | yahweh | Yahweh | H3068 → | 6520 times |
| מֶ֭לֶךְ | melekh | [is] king | H4428 → | 2525 times |
| עוֹלָ֣ם | olam | forever | H5769 → | 438 times |
| וָעֶ֑ד | vaed | and ever | H5703 → | 49 times |
| אָבְד֥וּ | ʾavedu | they have perished | H6 → | 184 times |
| ג֝וֹיִ֗ם | goyim | [the] nations | H1471 → | 561 times |
| מֵֽאַרְצֽוֹ׃ | meartzo | from land his | H776 → | 2504 times |
יְהוָ֣הYahweh
yahwehH3068 →6520 times
מֶ֭לֶךְ[is] king
melekhH4428 →2525 times
עוֹלָ֣םforever
olamH5769 →438 times
וָעֶ֑דand ever
vaedH5703 →49 times
אָבְד֥וּthey have perished
ʾaveduH6 →184 times
ג֝וֹיִ֗ם[the] nations
goyimH1471 →561 times
מֵֽאַרְצֽוֹ׃from land his
meartzoH776 →2504 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Timothy 1:17Now to the King eternal, immortal, and invisible, the only God, be honor and glory forever and ever. Amen.
it leads to
- Ephesians 3:20–21
Now to Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us,
- Jude 1:25
to the only God our Savior be glory, majesty, dominion, and authority through Jesus Christ our Lord before all time, and now, and for all eternity. Amen.
- 1 Timothy 6:15–16
which the blessed and only Sovereign One—the King of kings and Lord of lords—will bring about in His own time.
- Revelation 19:1
After this I heard a sound like the roar of a great multitude in heaven, shouting: “Hallelujah! Salvation and glory and power belong to our God!
- Revelation 17:14
They will make war against the Lamb, and the Lamb will triumph over them, because He is Lord of lords and King of kings; and He will be accompanied by His called and chosen…
- Ephesians 3:20–21
Through
Psalms 145:13Your kingdom is an everlasting kingdom, and Your dominion endures through all generations. The LORD is faithful in all His words and kind in all His actions.
it leads to
- 1 Timothy 1:17
Now to the King eternal, immortal, and invisible, the only God, be honor and glory forever and ever. Amen.
Reached by 2 separate paths from here.
- 1 Timothy 1:17
Through
Jeremiah 10:10But the LORD is the true God; He is the living God and eternal King. The earth quakes at His wrath, and the nations cannot endure His indignation.
it leads to
- Deuteronomy 32:4
He is the Rock, His work is perfect; all His ways are just. A God of faithfulness without injustice, righteous and upright is He.
- Isaiah 57:15
For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in a high and holy place, and with the oppressed and humble in spirit,…
- Deuteronomy 32:4
About Psalms

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 10; Cassiodorus, EXPLANATION OF THE PSALMS 10:37; Charles Spurgeon, The Treasury of David, Vol. 1; Didymus the Blind, FRAGMENTS ON THE PSALMS 10:16; Franz Delitzsch, Biblical Commentary on the Psalms; Gregory of Nyssa, AGAINST EUNOMIUS 1:42; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.
