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Job 24:12

in Job 24

From the city, men groan, and the souls of the wounded cry out, yet God charges no one with wrongdoing.

BSB

The same verse in ASV and KJV ▾

ASV

From out of the populous city men groan, And the soul of the wounded crieth out: Yet God regardeth not the folly.

KJV

Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them.

This verse in Job 24

Commentary

14 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Groan - Under grievous oppressions. Soul - The life or blood of those who are wounded to death, as this word properly signifies, crieth aloud to God for vengeance.

This site's exposition

The fatherless infant is snatched from the breast

on Job 24:9-12

The wrongs press further: "The fatherless infant is snatched from the breast". The line "yet God charges no one with wrongdoing" restates the problem of verse 1 in its starkest form. Barnes notes that this line is the hinge of the list, the evidence gathered to press that question.

This site's exposition

yet God charges no one with wrongdoing

Clarke marks a turn here from the poor of the fields to the poor of the city. The wounded cry out there too. Jamieson, Fausset and Brown take the last clause as the point of the whole list: God charges no one and punishes no one.

The record, by era

The Church Fathers2 voices

A commentator

Olympiodorus of Alexandria

COMMENTARY ON JOB 24:9-12 · Written before 600.

proposed

"And the soul of the children has groaned aloud." From the bottom of their heart [they groaned], because they had no parents any longer who provided them with food.

A commentator

Olympiodorus of Alexandria

COMMENTARY ON JOB 24:12-13 · Written before 600.

proposed

He says this again to his friends with a bit of hesitation, If afflictions entirely derive from sins, why did he who observes all that happens on earth allow them to go without being visited by him? "And they took no notice," that is, the …

The Medieval Church2 voices

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book XVI · Written before 604.

proposed

They have caused men to groan out of the cities. And the soul of the wounded crieth, and God suffereth him not to go unavenged. Whereas cities are so called from the people living together, by the designation of 'cities' the churches of the true faith are not unfitly represented, which being settled in the different parts of the world constitute one Catholic Church, in which all the faithful thinking what is right concerning God live together in harmony.

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

Not only do they despoil men in exterior things, but they also injure them in their persons, and so he says, "In the cities they made men groan," since when some men have been injured, many of the citizens are disturbed. The very ones who …

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

That secret sinners often pass undiscovered, ver. 13-18. That God punishes such by secret judgments, and reserves them for future judgment, ver. 19-25.

quarantine:anchor (2026-07-29) — cites-ver-19-anchored-1-12

6 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): Men groan from out of the city, where the rich merchants and traders are as cruel with their poor debtors as the landlords in the country are with their poor tenants.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

16 In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light. 17 For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death. These verses describe another sort of sinners who therefore go unpunished, because they go undiscovered.

quarantine:scripture (2026-07-29) — verbatim-run:47w-of-62

Men groan from out of the city,....

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

"From out of the city"; that is, they long to get forth and be free outside of it (Ex 1:11; 2:23). wounded--by the oppressor (Eze 30:24). layeth not folly--takes no account of (by punishing) their sin ("folly" in Scripture; This is the gist of the whole previous list of sins (Ac 17:30).

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Men groan from out of the city - This is a new paragraph. After having shown the oppressions carried on in the country, he takes a view of those carried on in the town. Here the miseries are too numerous to be detailed. The poor in such places are often in the most wretched state; they are not only badly fed, and miserably clothed, but also most unwholesomely lodged. I was once appointed with a benevolent gentleman, J. S., Esq., to visit a district in St. Giles’s London, to know the real state of the poor.
Men groan from out of the city - The evident meaning of this is, that the sorrows caused by oppression were not confined to the deserts and to solitary places; were not seen only where the wandering freebooter seized upon the traveler, or in the comparatively unfrequented places in the country where the poor were compelled to labor in the wine presses and the olive presses of others, but that they extended to cities also. In what way this oppression in cities was practiced, Job does not specify. It might be by the sudden descent upon an unsuspecting city, of hordes of freebooters, who robbed and murdered the inhabitants, and then fled, or it might be by internal oppression, as of the rich ever the poor, or of masters over their slaves. The idea which Job seems to wish to convey is, that oppression abounded. The earth was full of violence. It was in every place, in the city and the country, and yet God did not in fact come forth to meet and punish the oppressor as he deserved. There would be instances of oppression and cruelty enough occurring in all cities to justify all that Job here says, especially in ancient times, when cities were under the control of tyrants. The word which is translated “men” here is מתים mathı̂ym, which is not the usual term to denote men. This word is derived from מוּת mûth, “to die”; and hence, there may be here the notion of “mortals,” or of the “dying,” who utter these groans. And the soul of the wounded crieth out - This expression appears as if Job referred to some acts of violence done by robbers, and perhaps the whole description is intended to apply to the sufferings caused by the sudden descent of a band of marauders upon the unsuspection and slumbering inhabitants of a city. Yet God layeth not folly to them - The word rendered “folly” תפלה tı̂phlâh means “folly”; and thence also wickedness. […]

How the passage was read

What the Jewish commentators add

From the city people groan The people and the dignitaries of the city groan because of those robbers.
Rashi: France, 1040–1105 · Rashi on Job 24:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
2 more on this passage, in their own words ▾
Between their rows they make oil The owners of the olive trees make oil.
Rashi: France, 1040–1105 · Rashi on Job 24:11:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
They These wicked people are the generation of the Flood, who rebelled because of אור, because of the rain; because it would ascend from the earth, they needed nothing.
Rashi: France, 1040–1105 · Rashi on Job 24:13:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מֵ֘עִ֤ירfrom [the] city

    meirH5892 →

  • מְתִ֨ים׀men

    metimH4962 →22 times

  • יִנְאָ֗קוּthey groan

    yinakuH5008 →

  • וְנֶֽפֶשׁ־and [the] throat of

    venefesh-H5315 →754 times

  • חֲלָלִ֥ים[those] fatally wounded

    chalalimH2491 →

  • תְּשַׁוֵּ֑עַit cries for help

    teshavea'H7768 →21 times

  • וֶ֝אֱל֗וֹהַּand God

    veeloahH433 →57 times

  • לֹא־not

    lo'-H3808 →5168 times

  • יָשִׂ֥יםhe puts

    yasimH7760 →584 times

  • תִּפְלָֽה׃offensiveness

    tiflahH8604 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 50:21

    You have done these things, and I kept silent; you thought I was just like you. But now I rebuke you and accuse you to your face.

    it leads to

    • Romans 2:4–5

      Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?

    • Proverbs 29:1

      A man who remains stiff-necked after much reproof will suddenly be shattered beyond recovery.

    • Ecclesiastes 12:14

      For God will bring every deed into judgment, along with every hidden thing, whether good or evil.

    • Psalms 94:7–11

      They say, “The LORD does not see; the God of Jacob pays no heed.”

    • Isaiah 57:11

      Whom have you dreaded and feared, so that you lied and failed to remember Me or take this to heart? Is it not because I have long been silent that you do not fear…

  • Through

    Ecclesiastes 4:1

    Again I looked, and I considered all the oppression taking place under the sun. I saw the tears of the oppressed, and they had no comforter; the power lay in the hands of their…

    it leads to

    • Ecclesiastes 3:16

      Furthermore, I saw under the sun that in the place of judgment there is wickedness, and in the place of righteousness there is wickedness.

    • Ecclesiastes 5:8

      If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be astonished at the matter; for one official is watched by a superior, and…

  • Through

    Malachi 2:17

    You have wearied the LORD with your words; yet you ask, “How have we wearied Him?” By saying, “All who do evil are good in the sight of the LORD, and in them He…

    it leads to

    • Isaiah 43:24

      You have not bought Me sweet cane with your silver, nor satisfied Me with the fat of your sacrifices. But you have burdened Me with your sins; you have wearied Me with your iniquities.

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Job; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Gregory the Dialogist, Morals on the Book of Job, Book XVI; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Olympiodorus of Alexandria, COMMENTARY ON JOB 24:9-12; Olympiodorus of Alexandria, COMMENTARY ON JOB 24:12-13 and Thomas Aquinas, Commentary on Job.