Esther 9:1
in Esther 9On the thirteenth day of the twelfth month, the month of Adar, the king’s command and edict were to be executed. On this day the enemies of the Jews had hoped to overpower them, but their plan was overturned and the Jews overpowered those who hated them.
BSB
The same verse in ASV and KJV ▾
ASV
Now in the twelfth month, which is the month Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, on the day that the enemies of the Jews hoped to have rule over them (whereas it was turned to the contrary, that the Jews had rule over them that hated them),
KJV
Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)
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This verse in Esther 9
Commentary
10 notes on this verseNow in the twelfth month - What a number of providences, and none of them apparently of an extraordinary nature, concurred to preserve a people so signally, and to all human appearance so inevitably, doomed to destruction! None are ever too low for God to lift up, or too high for God to cast down. Must not these heathens have observed that the uncontrollable hand of an Almighty Being had worked in behalf of the Jews? And must not this have had a powerful tendency to discredit the idolatry of the country?
This site's exposition
On the thirteenth day
on Esther 9:1-4
The day the lot chose eleven months earlier arrives. The enemies of the Jews "had hoped to overpower them, but their plan was overturned". The satraps, governors and administrators now help the people they were ordered to destroy, "because the fear of Mordecai had fallen upon them".
The record, by era
The Medieval Church2 voices
The twelfth month, as we said before, symbolizes the last era of our world when the Redeemer has been made incarnate and the preaching of the Gospel itself has spread throughout the entire world. And in the same way, the thirteenth day declares the light …
The twelfth month, as we have said above, signifies the last age of the world when our Redeemer became incarnate and the preaching of the gospel spread over the entire world. In a similar way, the thirteenth day proclaims the light of faith and good …
The Puritans and the Awakening1 voice
Now in the twelfth month, that is the month Adar, on the thirteenth day of the same,....
The Nineteenth Century2 voices
YOU are probably aware that some persons have denied the Inspiration of the Book of Esther because the name of God does not occur in it. They might, with equal justice, deny the Inspiration of a great number of chapters in the Bible, and of a far greater number of verses. Although the name of God does not occur in the Book of Esther, the Lord Himself is there most conspicuously in every incident which it relates.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
in the twelfth month, . . . on the thirteenth day of the same--This was the day which Haman's superstitious advisers had led him to select as the most fortunate for the execution of his exterminating scheme against the Jews [Es 3:7].
quarantine:debris (2026-07-29) — starts-lowercase
3 more voices on this verse
The Nineteenth Century2 voices
YOU are probably aware that some persons have denied the Inspiration of the Book of Esther because the name of God does not occur in it. They might, with equal justice, deny the Inspiration of a great number of chapters in the Bible, and of a far greater number of verses. Although the name of God does not occur in the Book of Esther, the Lord Himself is there most conspicuously in every incident which it relates. I have seen portraits bearing the names of persons for whom they were intended, and they certainly needed them, but we have all seen others which required no name because they were such striking likenesses that the moment you looked upon them you knew them. In the Book of Esther, as much as in any other part of the Word of God, and I had almost committed myself by saying—more than anywhere else—the hand of Providence is manifestly to be seen. To condense the whole of the story of the Book of Esther into one sermon would be impossible and, therefore, I must rely upon your previous acquaintance with it. I must also ask your patience if there should be more of history in the sermon than is usual with me. All Scripture is given by Inspiration and is profitable, whether it is history or doctrine. God never meant the Book of Esther to lie dumb—whatever it seemed good to Him to teach us by it, it ought to be our earnest endeavor to learn. The Lord intended, by the narrative of Esther's history, to set before us a wonderful instance of His Providence, so that when we had viewed it with interest and pleasure, we might praise His name and then go on to acquire the habit of observing His hand in other histories, and especially in our own lives. Well does Flavel say that he who observes Providence will never be long without a Providence to observe.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Drew near - Or, “arrived,” or “reached the time” specified Est 3:13; Est 8:12.
Modern Voices1 voice
A commentator
Jane HamonThe House of Haman: Reversals That Position God's People for Influence (2026)
proposed
In the book of Esther, we read the Purim story, where Haman's decree of death and destruction of the Jews is turned around and God gives His people power over their would-be assassins.
The words behind it
30 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וּבִשְׁנֵים֩ | uvishneim | and in two [plus] | H8147 → | 768 times |
| עָשָׂ֨ר | ʾasar | ten | H6240 → | 338 times |
| חֹ֜דֶשׁ | chodesh | month | H2320 → | 284 times |
| הוּא־ | hu'- | that | H1931 → | 1879 times |
| חֹ֣דֶשׁ | chodesh | [is] [the] month of | H2320 → | 284 times |
| אֲדָ֗ר | ʾadar | Adar | H143 → | 8 times |
| בִּשְׁלוֹשָׁ֨ה | bishloshah | on thir- | H7969 → | 432 times |
| עָשָׂ֥ר | ʾasar | teen | H6240 → | 338 times |
| יוֹם֙ | yom | day | H3117 → | 2304 times |
| בּ֔וֹ | bo | in it | ||
| אֲשֶׁ֨ר | ʾasher | when | H834 → | 5497 times |
| הִגִּ֧יעַ | higia' | it approached | H5060 → | 150 times |
| דְּבַר־ | devar- | [the] word of | H1697 → | 1440 times |
| הַמֶּ֛לֶךְ | hamelekh | the king | H4428 → | 2525 times |
| וְדָת֖וֹ | vedato | and law his | H1881 → | 22 times |
| לְהֵעָשׂ֑וֹת | leheasot | to be done | H6213 → | 2628 times |
| בַּיּ֗וֹם | baiyom | on the day | H3117 → | 2304 times |
| אֲשֶׁ֨ר | ʾasher | when | H834 → | 5497 times |
| שִׂבְּר֜וּ | siberu | they had hoped | H7663 → | |
| אֹיְבֵ֤י | ʾoyevei | [the] enemies of | H341 → | 282 times |
| הַיְּהוּדִים֙ | haiyehudim | the Jews | H3064 → | 75 times |
| לִשְׁל֣וֹט | lishlot | to domineer | H7980 → | |
| בָּהֶ֔ם | bahem | over them | ||
| וְנַהֲפ֣וֹךְ | venahafokh | and it was reversed | H2015 → | |
| ה֔וּא | hu' | it | H1931 → | 1879 times |
| אֲשֶׁ֨ר | ʾasher | that | H834 → | 5497 times |
| יִשְׁלְט֧וּ | yishletu | they domineered | H7980 → | |
| הַיְּהוּדִ֛ים | haiyehudim | the Jews | H3064 → | 75 times |
| הֵ֖מָּה | hemah | they | H1992 → | 553 times |
| בְּשֹׂנְאֵיהֶֽם׃ | besoneeihem | over [those who] hated them | H8130 → | 146 times |
וּבִשְׁנֵים֩and in two [plus]
uvishneimH8147 →768 times
עָשָׂ֨רten
ʾasarH6240 →338 times
חֹ֜דֶשׁmonth
chodeshH2320 →284 times
הוּא־that
hu'-H1931 →1879 times
חֹ֣דֶשׁ[is] [the] month of
chodeshH2320 →284 times
אֲדָ֗רAdar
ʾadarH143 →8 times
בִּשְׁלוֹשָׁ֨הon thir-
bishloshahH7969 →432 times
עָשָׂ֥רteen
ʾasarH6240 →338 times
יוֹם֙day
yomH3117 →2304 times
בּ֔וֹin it
bo
אֲשֶׁ֨רwhen
ʾasherH834 →5497 times
הִגִּ֧יעַit approached
higia'H5060 →150 times
דְּבַר־[the] word of
devar-H1697 →1440 times
הַמֶּ֛לֶךְthe king
hamelekhH4428 →2525 times
וְדָת֖וֹand law his
vedatoH1881 →22 times
לְהֵעָשׂ֑וֹתto be done
leheasotH6213 →2628 times
בַּיּ֗וֹםon the day
baiyomH3117 →2304 times
אֲשֶׁ֨רwhen
ʾasherH834 →5497 times
שִׂבְּר֜וּthey had hoped
siberuH7663 →
אֹיְבֵ֤י[the] enemies of
ʾoyeveiH341 →282 times
הַיְּהוּדִים֙the Jews
haiyehudimH3064 →75 times
לִשְׁל֣וֹטto domineer
lishlotH7980 →
בָּהֶ֔םover them
bahem
וְנַהֲפ֣וֹךְand it was reversed
venahafokhH2015 →
ה֔וּאit
hu'H1931 →1879 times
אֲשֶׁ֨רthat
ʾasherH834 →5497 times
יִשְׁלְט֧וּthey domineered
yishletuH7980 →
הַיְּהוּדִ֛יםthe Jews
haiyehudimH3064 →75 times
הֵ֖מָּהthey
hemahH1992 →553 times
בְּשֹׂנְאֵיהֶֽם׃over [those who] hated them
besoneeihemH8130 →146 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 30:11You turned my mourning into dancing; You peeled off my sackcloth and clothed me with joy,
it leads to
- Jeremiah 31:4
Again I will build you, and you will be rebuilt, O Virgin Israel. Again you will take up your tambourines and go out in joyful dancing.
- Ecclesiastes 3:4
a time to weep and a time to laugh, a time to mourn and a time to dance,
- Jeremiah 31:13–14
Then the maidens will rejoice with dancing, young men and old as well. I will turn their mourning into joy, and give them comfort and joy for their sorrow.
- 2 Chronicles 20:12
Our God, will You not judge them? For we are powerless before this vast army that comes against us. We do not know what to do, but our eyes are upon You.”
- Isaiah 25:8
He will swallow up death forever. The Lord GOD will wipe away the tears from every face and remove the disgrace of His people from the whole earth. For the LORD has spoken.
- Jeremiah 31:4
Through
Revelation 11:18The nations were enraged, and Your wrath has come. The time has come to judge the dead and to reward Your servants the prophets, as well as the saints and those who fear Your…
it leads to
- Revelation 20:12
And I saw the dead, great and small, standing before the throne. And there were open books, and one of them was the Book of Life. And the dead were judged according to their…
- Revelation 19:5
Then a voice came from the throne, saying: “Praise our God, all you who serve Him, and those who fear Him, small and great alike!”
- Revelation 6:10–11
And they cried out in a loud voice, “How long, O Lord, holy and true, until You avenge our blood and judge those who dwell upon the earth?”
- Revelation 20:12
Where this verse is studied
On this page
Studies4
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About Esther

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1201: “Providence—as Seen in the Book of Esther” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jane Hamon, The House of Haman: Reversals That Position God's People for Influence; John Gill, Exposition of the Old Testament (1748-1763); Keil, The Books of Ezra, Nehemiah, and Esther; Matthew Henry, Commentary on the Whole Bible; Rabanus Maurus, Commentary on Esther and Rabanus Maurus, EXPLANATION ON THE BOOK OF ESTHER 12.
