Job 23:10
in Job 23Yet He knows the way I have taken; when He has tested me, I will come forth as gold.
BSB
The same verse in ASV and KJV ▾
ASV
But he knoweth the way that I take; When he hath tried me, I shall come forth as gold.
KJV
But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.
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This verse in Job 23
Commentary
13 notes on this verseBut He Himself knoweth the way that I take. And He shall try me like gold which passeth through the fire. LITERAL INTERPRETATION As if he said in plain terms, 'I for mine own part both search myself strictly, and am not able to know myself thoroughly; yet He, Whom I have not power to see, seeth most minutely all the things that I do.' Gold in the furnace is advanced to the brightness of its nature, whilst it loses the dross.
This site's exposition
Yet He knows the way I have taken
Job cannot find God, and God has never lost sight of him. "Yet He knows the way I have taken" answers the fourfold search. Watson reads the verse as the turn of the chapter, Job's ignorance of where God is answered by God's knowledge of Job's way.
The record, by era
The Medieval Church1 voice
Although he is hidden to me in this way, the things which act about me are not hidden from me, and so he continues, "But he knows my way," the whole course of my life. Job seems to say this against what Eliphaz had said …
The Puritans and the Awakening3 voices
(2.) He approves of it: "He knows that, however I may sometimes have taken a false step, yet I have still taken a good way, have chosen the way of truth, and therefore he knows it," that is, he accepts it, and is well pleased with it, as he is said to know the way of the righteous, Ps. i.
But he knoweth the way that I take,....
6, 7 , neither perfectly clear nor perfectly dark, but "at evening time it was light." The Reply of Job to Eliphaz; Job Appeals from Man to God. 1 Then Job answered and said, 2 Even to day is my complaint bitter: my stroke is heavier than my groaning.
The Nineteenth Century1 voice
But he knoweth the way that I take - He approves of my conduct; my ways please him. He tries me: but, like gold, I shall lose nothing in the fire; I shall come forth more pure and luminous. If that which is reputed to be gold is exposed to the action of a strong fire, if it be genuine, it will lose nothing of its quality, nor of its weight. If it went into the fire gold, it will come out gold; the strongest fire will neither alter nor destroy it.
6 more voices on this verse
The Nineteenth Century6 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
But--correcting himself for the wish that his cause should be known before God. The omniscient One already knoweth the way in me (my inward principles: His outward way or course of acts is mentioned in Job 23:11.
quarantine:debris (2026-07-29) — unbalanced-parens
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2732: “Believers Tested by Trials” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
JOB, as we noticed in our reading, was at that time in very deep distress. I commend this fact to the notice of any here who are very sorely tried. You may be the people of God and yet be in a terrible plight, for Job was a true servant of the Most High, yet he sat down among the ashes and scraped himself with a potsherd because he was covered with sore boils and, at the same time, he was reduced to absolute poverty.
On several Sabbath mornings of late I have earnestly handled spiritual subjects which I trust may have been for the edification of the people of God. But it will not do to continue in that line. I am a fisher of men as well as a shepherd of the flock. I must attend to both offices. Here are souls perishing, sinners that need to be saved by Christ, and therefore I must leave the flock and go after the wanderers. I must lay down the crook and take up the net.
On several Sabbath mornings of late I have earnestly handled spiritual subjects which I trust may have been for the edification of the people of God. But it will not do to continue in that line. I am a fisher of men as well as a shepherd of the flock. I must attend to both offices. Here are souls perishing, sinners that need to be saved by Christ, and therefore I must leave the flock and go after the wanderers. I must lay down the crook and take up the net. By a simple sermon, full of earnest expostulation, I would reason with the careless. At this moment I have not so much to expound doctrine as to arouse hearts. Oh, for the power of the Holy Spirit, without which I must utterly fail in my design! We have this morning been praying for the conversion of many—we expect our prayers to be heard. The question is not, Will there be any converted under this sermon? But, Who will it be? I trust many who have come here with no higher motive than to see the great congregation and to hear the preacher, may, nevertheless, be met with in God's infinite mercy and placed in the way of eternal life. May this be the spiritual birthday of many—a day to be remembered by them throughout eternity! Job could not understand the way of God with him. He was greatly perplexed. He could not find the Lord, with whom at some prior time he constantly abode. He cries, "Behold, I go forward but He is not there. And backward, but I cannot perceive Him: on the left hand, where He does work but I cannot behold Him: He hides Himself on the right hand, that I cannot see Him." But if Job knew not the way of the Lord, the Lord knew Job's way. It is a great comfort that when we cannot see the Lord, He sees us, and perceives the way that we take.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2732: “Believers Tested by Trials” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
JOB, as we noticed in our reading, was at that time in very deep distress. I commend this fact to the notice of any here who are very sorely tried. You may be the people of God and yet be in a terrible plight, for Job was a true servant of the Most High, yet he sat down among the ashes and scraped himself with a potsherd because he was covered with sore boils and, at the same time, he was reduced to absolute poverty. The path of sorrow has been trod by thousands of holy feet—you are not the first one who could sit down and say, "I am the man that has seen affliction." You were not the first tried one, you are not the only one and you will not be the last one. "Many are the afflictions of the righteous." So let this be some comfort to you—that you are one of the Lord's suffering children, one of those who have to pass through rough roads and fiery places in the course of their pilgrimage to Heaven. Job had to experience one trial which must have been very keen, indeed, for it was brought about by his three choice friends who were evidently men of mind and mark, for their speeches prove that they were by no means second-class men. Job would not have selected for his bosom friends any but those who were of high character, estimable in disposition, and able to converse with him upon high and lofty themes. Such, no doubt, those three men were and I expect that when Job saw them coming towards him, he looked for a store of comfort from them, imagining that they would at least sympathize with him and pour out such consolations as their own experience could suggest, in order that he might be somewhat relieved. But he was utterly disappointed—these friends of his reasoned that there must be some extraordinary cause for such unusual distress as that into which Job had fallen.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
But he knoweth the way that I take - Margin, “is with me.” That is, “I have the utmost confidence in him. Though I cannot see him, yet he sees me, and he knows my integrity; and whatever people may say, or however they may misunderstand my character, yet he is acquainted with me, and I have the fullest confidence that he will do me justice.” When he hath tried me - When he has subjected me to all the tests of character which he shall choose to apply. I shall come forth as gold - As gold that is tried in the crucible, and that comes forth the more pure the intenser is the heat. The application of fire to it serves to separate every particle of impurity or alloy, and leaves only the pure metal. So it is with trials applied to the friend of God; and we may remark (1) That all real piety will bear “any” test that may be applied to it, as gold will bear any degree of heat without being injured or destroyed. (2) That the effect of all trials is to purify piety, and make it more bright and valuable, as is the effect of applying intense heat to gold. (3) There is often much alloy in the piety of a Christian, as there is in gold, that needs to be removed by the fiery trial of affliction. Nothing else will remove it but trial, as nothing will be so effectual a purifier of gold as intense heat. (4) A true Christian should not dread trial. It will not hurt him. He will be the more valuable for his trials, as gold is for the application of heat. There is no danger of destroying true piety. It will live in the flames, and will survive the raging heat that shall yet consume the world.
How the passage was read
What the Jewish commentators add
Because He knows the way that is with me therefore, He does not come to contend with me.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּֽי־ | ki- | that | H3588 → | 4482 times |
| יָ֭דַע | yada' | he knows | H3045 → | 945 times |
| דֶּ֣רֶךְ | derekh | [the] way | H1870 → | 707 times |
| עִמָּדִ֑י | ʾimadi | with me | H5978 → | 42 times |
| בְּ֝חָנַ֗נִי | bechanani | he has tested me | H974 → | 29 times |
| כַּזָּהָ֥ב | kazahav | like <the> gold | H2091 → | 389 times |
| אֵצֵֽא׃ | ʾetze' | I will come forth | H3318 → | 1067 times |
כִּֽי־that
ki-H3588 →4482 times
יָ֭דַעhe knows
yada'H3045 →945 times
דֶּ֣רֶךְ[the] way
derekhH1870 →707 times
עִמָּדִ֑יwith me
ʾimadiH5978 →42 times
בְּ֝חָנַ֗נִיhe has tested me
bechananiH974 →29 times
כַּזָּהָ֥בlike <the> gold
kazahavH2091 →389 times
אֵצֵֽא׃I will come forth
ʾetze'H3318 →1067 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
James 1:12Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.
it leads to
- 1 Peter 5:10
And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish…
- 1 Peter 1:6–8
In this you greatly rejoice, though now for a little while you may have had to suffer grief in various trials
- Revelation 2:10
Do not fear what you are about to suffer. Look, the devil is about to throw some of you into prison to test you, and you will suffer tribulation for ten days. Be faithful…
- James 5:11
See how blessed we consider those who have persevered. You have heard of Job’s perseverance and have seen the outcome from the Lord. The Lord is full of compassion and mercy.
- Romans 8:28
And we know that God works all things together for the good of those who love Him, who are called according to His purpose.
- 1 Peter 5:10
Through
1 Peter 1:7so that the proven character of your faith—more precious than gold, which perishes even though refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.
it leads to
- Isaiah 48:10
See, I have refined you, but not as silver; I have tested you in the furnace of affliction.
Reached by 2 separate paths from here.
- James 1:12
Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.
- 1 Peter 4:12
Beloved, do not be surprised at the fiery trial that has come upon you, as though something strange were happening to you.
- Isaiah 48:10
Where this verse is studied
About Job

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2732: “Believers Tested by Trials” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2098: “Where Go You?” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book XVI; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; R. A. Watson, The Book of Job, Expositor's Bible and Thomas Aquinas, Commentary on Job.
