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Exodus 33:18

in Exodus 33

Then Moses said, “Please show me Your glory.”

BSB

The same verse in ASV and KJV ▾

ASV

And he said, Show me, I pray thee, thy glory.

KJV

And he said, I beseech thee, shew me thy glory.

This verse in Exodus 33

Commentary

16 notes on this verse
Boy, if I'd taken a stick and divided the Red Sea, I'd thought I'd seen all the glory I needed. If I hit a rock and it split open and it followed the nation wherever they went, I'd say, look at the magic.

This site's exposition

I will do this very thing you have asked

on Exodus 33:17-18

God grants the request and repeats its ground, you have found favor in My sight. The man just given all he asked for asks one thing more, Please show me Your glory. It is the shortest speech in the chapter, and the one God answers with a limit.

This site's exposition

Please show me Your glory

Charles Spurgeon called this the greatest petition a man ever asked of God. The LORD answers in verse 19 with His goodness and His name, and verse 20 withholds His face. Matthew Henry allows some human weakness in the desire.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Commentary (church-history corpus) · Written before 430.

proposed

The saintly Moses, his faithful servant, showed the flame of this desire of his when he said to God, with whom he spoke face to face as to a friend: "If I have found favor before you, show me yourself." What, then? Was it not himself? If it were not himself, he would not have said "Show me yourself" but "Show me God"; yet, if he really beheld his very nature and substance, he would have been far from saying "Show me yourself." It was himself, therefore, under that aspect in which he willed to appear (but he did not appear in his own very nature) which Moses longed to see, inasmuch as that is promised to the saints in another life. Hence the answer made to Moses is true that no one can see the face of God and live; that is, no one living in this life can see him as fully as he is. Many have seen, but they saw what his will chose, not what his nature formed … when he willed … not in his nature under which he lies hidden within himself even when he is seen.

A commentator

Peter Chrysologus

SERMON 147 · Written before 450.

proposed

This is why love which longs to see God, even if it lacks judgment, does have the spirit of devotion. This is why Moses dares to say, "If I have found favor in your sight, show me your face." This is why another man says, …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Something it was more than he had yet seen that Moses desired. If it was purely for the assisting of his faith and devotion, the desire was commendable; but perhaps there was in it a mixture of human infirmity. God will have us walk by faith, not by sight, in this world; and faith comes by hearing.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

4 And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments. 5 For the L ORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.

quarantine:scripture (2026-07-29) — scripture-overlap:97%@v4-5

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

I beseech thee shew me thy glory - Moses had lately been in the mount with God, and had had as intimate communion with God, as ever any man had on this side heaven, and yet he is still desiring a farther acquaintance. Shew me thy glory - Make me to see it; so the word is: make it some way or other visible, and enable me to bear the sight of it.
8 more voices on this verse

The Puritans and the Awakening1 voice

And he said, I beseech thee, show me thy glory.

The Nineteenth Century7 voices

THAT was a large request for Moses to make. He could not have asked for more. "I beseech You, show me Your Glory." Why, it is the greatest petition that man ever asked of God! It seems to me the greatest stretch of faith that I have either heard or read of. It was great faith which made Abraham go into the plain to offer up intercession for a guilty city like Sodom. It was vast faith which enabled Jacob to grasp the Angel.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

I beseech thee, show me thy glory--This is one of the most mysterious scenes described in the Bible: he had, for his comfort and encouragement, a splendid and full display of the divine majesty, not in its unveiled effulgence, but as far as the weakness of humanity would admit. The face, hand, back parts, are to be understood figuratively.
THAT was a large request for Moses to make. He could not have asked for more. "I beseech You, show me Your Glory." Why, it is the greatest petition that man ever asked of God! It seems to me the greatest stretch of faith that I have either heard or read of. It was great faith which made Abraham go into the plain to offer up intercession for a guilty city like Sodom. It was vast faith which enabled Jacob to grasp the Angel. It was mighty faith which made Elijah rend the heavens and fetch down rain from skies which had been like brass. But it appears to me that this prayer contains a greater amount of faith than all the others put together! It is the greatest request that man could make to God—"I beseech You, show me Your Glory." Had he requested a fiery chariot to whirl him up to Heaven. Had he asked to cleave the water-floods and drown the chivalry of a nation. Had he prayed the Almighty to send fire from Heaven to consume whole armies, a parallel to his prayer might possibly have been found. But when he offers this petition, "I beseech You, show me Your Glory," he stands alone—a giant among giants—a colossus even in those days of mighty men! His request surpasses that of any other man—"I beseech You, show me Your Glory." Among the lofty peaks and summits of man's prayer that rise like mountains to the skies, this is the culminating point. This is the highest elevation that faith ever gained—it is the loftiest place to which the great ambition of faith could climb—it is the topmost pillar of all the towering structures that confidence in God ever piled! I am astonished that Moses himself should have been bold enough to supplicate so wondrous a favor.
IT has frequently happened that good men in times of great trial have asked God either to give them a signal token of His love, or a special Revelation of Himself, that they might be strengthened and encouraged thereby. I suppose of many here present it is true that when called by the Master to great labor or deep affliction, you have been conscious of the same inward desire—your heart has craved after some extraordinary dispensation of Grace to counterbalance the extraordinary visitation of suffering that has overtaken you. Were you indulged with singular nearness to God and unusual glimpses of His Glory, you feel it would then be easy to leave all matters in His hands and acquit yourselves valiantly—strong for service, whatever there is to do—and patient in enduring whatever there may be to bear. That prayer, "I beseech You, show me Your Glory," is a natural yearning, a spontaneous impulse of the soul. Albeit, I know that there is a grievous incredulity, a sinful unbelief which asks to see signs and wonders—and without them men will not believe— yet I think there is a desire which springs up in the breasts of Believers from an earnest childlike feeling of dependence upon the great Father God which is not sinful, and which God accepts—and to which He often sends a gracious reply. Now we will not linger over any preliminary reflections. Our text is rather long, and our time this evening is very short. Let us draw your attention, in the first place, to the fact that— I. GOD'S GLORY EVIDENTLY LIES IN HIS GOODNESS.
IT has frequently happened that good men in times of great trial have asked God either to give them a signal token of His love, or a special Revelation of Himself, that they might be strengthened and encouraged thereby. I suppose of many here present it is true that when called by the Master to great labor or deep affliction, you have been conscious of the same inward desire—your heart has craved after some extraordinary dispensation of Grace to counterbalance the extraordinary visitation of suffering that has overtaken you.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Show me thy glory - Moses probably desired to see that which constitutes the peculiar glory or excellence of the Divine nature as it stands in reference to man. By many this is thought to signify his eternal mercy in sending Christ Jesus into the world. Moses perceived that what God was now doing had the most important and gracious designs which at present he could not distinctly discover; therefore he desires God to show him his glory.
Shew me thy glory - The faithful servant of Yahweh, now assured by the success of his mediation, yearns, with the proper tendency of a devout spirit, for a more intimate communion with his divine Master than he had yet enjoyed. He seeks for something surpassing all former revelations.

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּאמַ֑רand he said

    vaiyomarH559 →5305 times

  • הַרְאֵ֥נִיshow me

    hareniH7200 →1300 times

  • נָ֖אplease

    na'H4994 →404 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • כְּבֹדֶֽךָ׃glory your

    kevodekhaH3519 →200 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Corinthians 4:6

    For God, who said, “Let light shine out of darkness,” made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of…

    it leads to

    • Isaiah 60:2

      For behold, darkness covers the earth, and thick darkness is over the peoples; but the LORD will rise upon you, and His glory will appear over you.

    • Genesis 1:3

      And God said, “Let there be light,” and there was light.

    • 1 Peter 2:9

      But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.

    • 2 Peter 1:19

      We also have the word of the prophets as confirmed beyond doubt. And you will do well to pay attention to it, as to a lamp shining in a dark place, until the day…

    • Ephesians 5:8

      For you were once darkness, but now you are light in the Lord. Walk as children of light,

  • Through

    1 Timothy 6:16

    He alone is immortal and dwells in unapproachable light. No one has ever seen Him, nor can anyone see Him. To Him be honor and eternal dominion! Amen.

    it leads to

    • John 1:18

      No one has ever seen God, but the one and only Son, who is Himself God and is at the Father’s side, has made Him known.

      Reached by 2 separate paths from here.

    • 1 Timothy 1:17

      Now to the King eternal, immortal, and invisible, the only God, be honor and glory forever and ever. Amen.

  • Through

    Titus 2:13

    as we await the blessed hope and glorious appearance of our great God and Savior Jesus Christ.

    it leads to

    • 2 Timothy 4:8

      From now on there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but to all who…

Where this verse is studied

About Exodus

The Israelites Leaving Egypt, David Roberts, 1829. Public domain.
The Israelites Leaving Egypt, David Roberts, 1829. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Commentary (church-history corpus); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3120: “A View of God's Glory” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3448: “God's Glory and His Goodness” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Leonard Ravenhill, Moses and Exodus 33 - Part 1; Matthew Henry, Commentary on the Whole Bible and Peter Chrysologus, SERMON 147.