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2 Chronicles 17:5

in 2 Chronicles 17

So the LORD established the kingdom in his hand, and all Judah brought him tribute, so that he had an abundance of riches and honor.

BSB

The same verse in ASV and KJV ▾

ASV

Therefore Jehovah established the kingdom in his hand; and all Judah brought to Jehoshaphat tribute; and he had riches and honor in abundance.

KJV

Therefore the Lord stablished the kingdom in his hand; and all Judah brought to Jehoshaphat presents; and he had riches and honour in abundance.

This verse in 2 Chronicles 17

Commentary

7 notes on this verse

A commentator

Jerome

Against the Pelagians 2.21 · Written before 420.

Of Jehoshaphat, the king of Judah, it is written, "And the Lord was with Jehoshaphat, who walked in the first ways of David, his father." From this it is clear that Jehoshaphat possessed the justice that David first possessed and that he did not commit the sins that David later committed. "He trusted not in Baalim," he says, "but in the God of his father and walked in his commandments, and not according to the sins of Israel. And the Lord established the kingdom in his hand and all Judah brought presents to Jehoshaphat.

This site's exposition

established the kingdom in his hand

on 2 Chronicles 17:5-6

The LORD establishes the kingdom in Jehoshaphat's hand. His heart “took delight in the ways of the LORD”, and he removes the high places and Asherah poles. The Hebrew idiom there usually means pride, and Barnes reads it here as courage in God's ways.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Those stand firmly that have the presence of God with them. If the beauty of the Lord our God be upon us, that will establish the work of our hands and establish us in our integrity. How happy he was in the affections of his people (

quarantine:debris (2026-07-29) — unbalanced-parens

Therefore the Lord stablished the kingdom in his hand,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

A government that answers the end of government will be supported. The effect of the favour both of God and his kingdom was that he had riches and honour in abundance. It is undoubtedly true, though few will believe it, that religion and piety are the best friends to outward prosperity.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

all Judah brought . . . presents--This was customary with the people generally at the beginning of a reign (1Sa 10:27), and with the nobles and high functionaries yearly afterwards.

quarantine:debris (2026-07-29) — starts-lowercase

Presents - i. e. “free-will offerings,” in addition to the regular taxes. See 1Sa 10:27.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּ֨כֶןand he established

    vaiyakhenH3559 →217 times

  • יְהוָ֤הYahweh

    yahwehH3068 →6520 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הַמַּמְלָכָה֙the kingdom

    hamamlakhahH4467 →117 times

  • בְּיָד֔וֹin hand his

    beyadoH3027 →1618 times

  • וַיִּתְּנ֧וּand they gave

    vaiyitenuH5414 →2011 times

  • כָל־all

    khol-H3605 →5413 times

  • יְהוּדָ֛הJudah

    yehudahH3063 →819 times

  • מִנְחָ֖הtribute

    minchahH4503 →211 times

  • לִיהוֹשָׁפָ֑טto Jehoshaphat

    lihoshafatH3092 →84 times

  • וַֽיְהִי־and it belonged

    vayhi-H1961 →3559 times

  • ל֥וֹto him

    lo

  • עֹֽשֶׁר־wealth

    ʾosher-H6239 →37 times

  • וְכָב֖וֹדand honor

    vekhavodH3519 →200 times

  • לָרֹֽב׃to abundance

    laroH7230 →149 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 6:33

    But seek first the kingdom of God and His righteousness, and all these things will be added unto you.

    it leads to

    • Luke 12:31

      But seek His kingdom, and these things will be added unto you.

    • Matthew 5:6

      Blessed are those who hunger and thirst for righteousness, for they will be filled.

    • John 6:27

      Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of…

    • Psalms 34:9–10

      Fear the LORD, you His saints, for those who fear Him lack nothing.

    • Psalms 84:11–12

      For the LORD God is a sun and a shield; the LORD gives grace and glory; He withholds no good thing from those who walk with integrity.

  • Through

    Psalms 127:1

    Unless the LORD builds the house, its builders labor in vain; unless the LORD protects the city, its watchmen stand guard in vain.

    it leads to

    • Proverbs 16:9

      A man’s heart plans his course, but the LORD determines his steps.

    • 1 Corinthians 3:7

      So neither he who plants nor he who waters is anything, but only God, who makes things grow.

    • Proverbs 21:30–31

      There is no wisdom, no understanding, no counsel that can prevail against the LORD.

About 2 Chronicles

Saphan Reading the Book of the Law to Josiah, Philip Galle, engraving after Maarten van Heemskerck, 1569, Royal Library of Belgium. Public domain.
Saphan Reading the Book of the Law to Josiah, Philip Galle, engraving after Maarten van Heemskerck, 1569, Royal Library of Belgium. Public domain.

This page draws on Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Against the Pelagians 2.21; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.