Job 1:10
in Job 1Have You not placed a hedge on every side around him and his household and all that he owns? You have blessed the work of his hands, and his possessions have increased in the land.
BSB
The same verse in ASV and KJV ▾
ASV
Hast not thou made a hedge about him, and about his house, and about all that he hath, on every side? thou hast blessed the work of his hands, and his substance is increased in the land.
KJV
Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.
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This verse in Job 1
Commentary
10 notes on this verseHast not thou made a hedge about him - Thou hast fortified him with spikes and spears. Thou hast defended him as by an unapproachable hedge. He is an object of thy peculiar care; and is not exposed to the common trials of life.
This site's exposition
placed a hedge on every side around him
on Job 1:10-12
The hedge is Satan's own word for the protection he wants removed. Job uses the same image for his prison at 3:23. The LORD grants power over "Everything he has" while drawing one line, "you must not lay a hand on the man himself," a bounded permission.
The record, by era
The Church Fathers1 voice
Do you see that Job's wealth was a gift from God? Do you see that it was not the fruit of injustice? How Job had to suffer in order to demonstrate to people that his wealth was not the fruit of injustice! And behold, the devil himself bore witness to him from above and did not realize that he praised Job as well by saying that he had not acquired that wealth through illicit trading and through the oppression of others. Instead, Job owed his wealth to God's blessing, and his security came from heaven. You would have not rejoiced if Job had not been virtuous. But the devil praised and covered him with laurels without realizing what he was doing.
The Medieval Church4 voices
HISTORICAL INTERPRETATION But the old adversary, when he fails to discover any evil of which he might accuse us, seeks to turn our very good points into evil, and being beaten upon works, looks through our words for a subject of accusation; and when he finds not in our words either ground of accusation, he strives to blacken the purpose of the heart, as though our good deeds did not come of a good mind, and ought not on that account to be reckoned good in the eyes of the Judge. For because he sees the fruit of the tree to be green even in the heat, he seeks as it were to set a worm at its root. For he says, Doth Job fear God for nought? Hast Thou, not made an hedge about him, and about his house, and about all that he hath on every side? Thou hast blessed the work of his hands, and his substance is increased in, the land. As if he said in plain terms, 'What wonder is it, if he who has received so many blessings upon earth should behave without offence in return for them? He would then be really innocent, if he continued good in adversity; but why is he to be called great, whose every work has its recompense attending upon him, in all this abundance of good things?' For the crafty adversary, when he bethinks himself that the holy man had acted well in prosperity, hastens by means of adversity to prove him guilty before the Judge. Whence it is well said by the voice of the Angel in the Apocalypse, The accuser of our brethren is cast down, which accused them before God day and night. Now holy Scripture is often used to set the day for prosperity, and the night for adversity. Accordingly he ceases not to accuse us by day and by night; forasmuch as he strives to shew us to be chargeable one while in prosperity, another while in adversity. […]
MORAL INTERPRETATION As though he plainly said; 'Wherefore dost Thou extol him whom Thou stablishest with Thy protection? for man would deserve Thy praises, while Thou despisest me, if he withstood me by his own proper strength.' Hence also he immediately demands on man's head with evil intent, what man's Defender concedes though with a merciful design.
ALLEGORICAL INTERPRETATION The old enemy knew that the Redeemer of mankind was come to be the conqueror of himself; and hence it is said by the man possessed in the Gospel, What have we to do with Thee, Jesus, Thou Son of God? Art Thou come hither to torment us before the time? Yet before, when he perceived Him to be subject to passion, and saw that He might suffer all the mortal accidents of humanity, all that he imagined concerning His Divinity became doubtful to him from his exceeding pride.
Satan shows that Job has attained temporal prosperity in two ways. First, as to his immunity from evils, because he has been preserved by God from all adversity and this is what he says, "Have you not fortified with a wall?" that is, have you …
3 more voices on this verse
The Puritans and the Awakening2 voices
"I see thou hast made a hedge about him, round about; " as if he had walked it round, to see if he could spy a single gap in it, for him to enter in at, to do him a mischief; but he was disappointed: it was a complete hedge. The wicked one saw it and was grieved, and argued against Job that the only reason why he served God was because God prospered him.
Hast not thou made an hedge about him,....
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Hast thou not made an hedge about him? - Dr. Good remarks, that to give the original word here its full force, it should be derived from the science of engineering, and be rendered, “Hast thou not raised a “palisado” about him?” The Hebrew word used here (שׂוּך śûk) properly means “to hedge”; to hedge in or about; and hence, to protect, as one is defended whose house or farm is hedged in either with a fence of thorns, or with an enclosure of stakes or palisades. The word in its various forms is used to denote, as a noun, “pricks in the eyes” Num 33:55; that is, that which would be like thorns; “barbed irons” Job 41:7, that is, the barbed iron used as a spear to take fish; and a hedge, and thorn hedge, Mic 7:4; Pro 15:19; Isa 5:5. The idea here is, that of making an enclosure around Job and his possessions to guard them from danger. The Septuagint renders it περιέφραξας periephracas, to make a defense around,” to “circumvallate” or inclose, as a camp is in war. In the Syriac and Arabic it is rendered, “Hast thou not protected him with thy hand? The Chaldee, “Hast thou protected him with thy word? The Septuagint renders the whole passage, “Hast thou not encircled the things which are without him” (τὰ ἔξω αὐτοῦ ta exō autou) that is, the things abroad which belong to him, “and the things within his house.” The sense of the whole passage is, that he was eminently under the divine protection, and that God had kept himself, his family, and property from plunderers, and that therefore he served and feared him. Thou hast blessed the work of his hands - Thou hast greatly prospered him. And his substance is increased in the land - His property, Job 1:3. Margin, “cattle.” The word “increased” here by no means expresses the force of the original. […]
How the passage was read
What the Jewish commentators add
Haven’t You made a hedge around him Because he knows that You visit him frequently to perform miracles for him, and he is fruitful and multiplies; therefore he performs all these righteous deeds—but You have not tested him.
2 more on this passage, in their own words ▾
Is it not Your Word that has sheltered on his account and on his house's account and on the account of all that is his around him? The works of his hands You have blessed, and his flock is strong in the land!
But were you to touch all that he has, would he not blaspheme You to Your face immediately? This is a question. And then, the Lord said to the Adversary, “Behold, all that he has is in your hands.”
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הֲלֹֽא־ | halo'- | ¿ not | H3808 → | 5168 times |
| אַ֠תָּה | ʾat | you | H859 → | 1094 times |
| שַׂ֣כְתָּ | sakhta | have you put a hedge | H7753 → | |
| בַעֲד֧וֹ | vaado | behind him | H1157 → | 105 times |
| וּבְעַד־ | uvead- | and behind | H1157 → | 105 times |
| בֵּית֛וֹ | beito | house his | H1004 → | 2046 times |
| וּבְעַ֥ד | uvead | and behind | H1157 → | 105 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| אֲשֶׁר־ | ʾasher- | that | H834 → | 5497 times |
| ל֖וֹ | lo | [belongs] to him | ||
| מִסָּבִ֑יב | misaviv | from round about | H5439 → | 336 times |
| מַעֲשֵׂ֤ה | maaseh | [the] work of | H4639 → | 236 times |
| יָדָיו֙ | yadav | hands his | H3027 → | 1618 times |
| בֵּרַ֔כְתָּ | berakhta | you have blessed | H1288 → | 330 times |
| וּמִקְנֵ֖הוּ | umiknehu | and livestock his | H4735 → | 76 times |
| פָּרַ֥ץ | paratz | it has spread out | H6555 → | 49 times |
| בָּאָֽרֶץ׃ | baaretz | in the land | H776 → | 2504 times |
הֲלֹֽא־¿ not
halo'-H3808 →5168 times
אַ֠תָּהyou
ʾatH859 →1094 times
שַׂ֣כְתָּhave you put a hedge
sakhtaH7753 →
בַעֲד֧וֹbehind him
vaadoH1157 →105 times
וּבְעַד־and behind
uvead-H1157 →105 times
בֵּית֛וֹhouse his
beitoH1004 →2046 times
וּבְעַ֥דand behind
uveadH1157 →105 times
כָּל־all
kol-H3605 →5413 times
אֲשֶׁר־that
ʾasher-H834 →5497 times
ל֖וֹ[belongs] to him
lo
מִסָּבִ֑יבfrom round about
misavivH5439 →336 times
מַעֲשֵׂ֤ה[the] work of
maasehH4639 →236 times
יָדָיו֙hands his
yadavH3027 →1618 times
בֵּרַ֔כְתָּyou have blessed
berakhtaH1288 →330 times
וּמִקְנֵ֖הוּand livestock his
umiknehuH4735 →76 times
פָּרַ֥ץit has spread out
paratzH6555 →49 times
בָּאָֽרֶץ׃in the land
baaretzH776 →2504 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Proverbs 10:22The blessing of the LORD enriches, and He adds no sorrow to it.
it leads to
- Psalms 107:38
He blesses them, and they multiply greatly; He does not let their herds diminish.
- Genesis 26:12
Now Isaac sowed seed in the land, and that very year he reaped a hundredfold. And the LORD blessed him,
- 1 Samuel 2:7–8
The LORD sends poverty and wealth; He humbles and He exalts.
- Genesis 24:35
“The LORD has greatly blessed my master, and he has become rich. He has given him sheep and cattle, silver and gold, menservants and maidservants, camels and donkeys.
- Genesis 12:2
I will make you into a great nation, and I will bless you; I will make your name great, so that you will be a blessing.
- Psalms 107:38
Through
Psalms 34:7The angel of the LORD encamps around those who fear Him, and he delivers them.
it leads to
- Psalms 91:11
For He will command His angels concerning you to guard you in all your ways.
- Daniel 6:22
My God sent His angel and shut the mouths of the lions. They have not hurt me, for I was found innocent in His sight, and I have done no wrong against you, O…
- Hebrews 1:14
Are not the angels ministering spirits sent to serve those who will inherit salvation?
- Psalms 91:11
Where this verse is studied
On this page
Studies13
About Job

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Job; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Franz Delitzsch, Biblical Commentary on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book II; John Chrysostom, COMMENTARY ON JOB 1:10; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.
