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Psalms 26:1

in Psalms 26

Vindicate me, O LORD! For I have walked with integrity; I have trusted in the LORD without wavering.

BSB

The same verse in ASV and KJV ▾

ASV

Judge me, O Jehovah, for I have walked in mine integrity: I have trusted also in Jehovah without wavering.

KJV

Judge me, O Lord; for I have walked in mine integrity: I have trusted also in the Lord; therefore I shall not slide.

This verse in Psalms 26

Commentary

17 notes on this verse

A commentator

Cassiodorus

EXPLANATION OF THE PSALMS 26:1 · Written before 585.

The petition for judgment does indeed appear to be dangerous, but a separation from evil people is recognized to be an appropriate request from one who is well deserving. Therefore this request does not arise from the detestable pride in merits, but it is the …

This site's exposition

I have walked with integrity

on Psalms 26:1-3

David asks the LORD to try him, and names his heart and mind as the ground of the trial. Gill and Henry read walked with integrity as sincerity of purpose, a single loyalty to God. His confidence rests on the loving devotion kept before his eyes.

The record, by era

The Church Fathers5 voices

A commentator

Theodore of Mopsuestia

COMMENTARY ON PSALMS 26:1 · Written before 428.

proposed

It is not to be read, as some commentators claim, "Judge me, Lord," for if it is read "Judge me," it gives quite a different sense, as though to say, condemn me, as also in Psalm 5 he appealed in the words "Condemn them, Lord," …

A commentator

Theodoret of Cyrus

COMMENTARY ON THE PSALMS 26:2 · Written before 458.

proposed

I appeal to you, O Lord, to act as judge of the justice of my cause: I know you are God, I placed my hopes in your providence, and I am confident I shall not fall into the hands of my pursuers.

A commentator

Augustine of Hippo

Exposition on Psalm 26 · Written before 430.

proposed

"Judge me, O Lord, for I have walked in my innocence" [Psalm 26:1]. Judge me, O Lord, for, after the mercy which You first showed me, I have some desert of my innocence, the way whereof I have kept. "And trusting in the Lord I shall not be moved." And yet not even so trusting in myself, but in the Lord, I shall abide in Him.

A commentator

Arnobius the Younger

COMMENTARY ON THE PSALMS 26 · Written before 460.

proposed

Two things give faith to the Christian, that he has the mercy of God before his eyes and that he accepts the truth of the universal faith.

A commentator

Theodoret of Cyrus

COMMENTARY ON THE PSALMS 26:2 · Written before 458.

proposed

I appeal to you, O Lord, to act as judge of the justice of my cause: I know you are God, I placed my hopes in your providence, and I am confident I shall not fall into the hands of my pursuers.
10 more voices on this verse

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

Above, the Psalmist set forth a prayer against tribulations; here, however, so that his prayer may be more acceptable, he puts forward his own justice. The title is straightforward, because it is not new. Concerning this, therefore, the Psalmist does two things. First he sets …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Or thus: he cannot justify himself against the charge of sin; he owns his iniquity is great and he is undone if God, in his infinite mercy, do not forgive him; but he can justify himself against the charge of hypocrisy, and has reason to hope that, according to the tenour of the covenant of grace, he is one of those that may expect to find favour with God.
Judge me, O Lord,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Those that are sincere in religion may trust in God that they shall not slide, that is, that they shall not apostasize from their religion. He had a constant regard to God and to his grace,

The Nineteenth Century6 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

Judge me, O Jehovah. A solemn appeal to the just tribunal of the heart searching God, warranted by the circumstances of the writer, so far as regarded the particular offences with which he was wrongly charged. Worried and worn out by the injustice of men, the innocent spirit flies from its false accusers to the throne of Eternal Right. He had need have a clear case who dares to carry his suit into the King's Bench of heaven.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Judge--decide on my case; the appeal of innocence. in mine integrity--freedom from blemish (compare Ps 25:21). His confidence of perseverance results from trust in God's sustaining grace.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

Judge me, O Jehovah. A solemn appeal to the just tribunal of the heart searching God, warranted by the circumstances of the writer, so far as regarded the particular offences with which he was wrongly charged. Worried and worn out by the injustice of men, the innocent spirit flies from its false accusers to the throne of Eternal Right. He had need have a clear case who dares to carry his suit into the King's Bench of heaven. Such an appeal as this is not to be rashly made on any occasion; and as to the whole of our walk and conversation, it should never be made at all, except as we are justified in Christ Jesus: a far more fitting prayer for a sinful mortal is the petition, "Enter not into judgment with thy servant." For I have walked in mine integrity. He held integrity as his principle, and walked in it as his practice. David had not used any traitorous or unrighteous means to gain the crown, or to keep it; he was conscious of having been guided by the noblest principles of honour in all his actions with regard to Saul and his family. What a comfort it is to have the approbation of one's own conscience! If there be peace within the soul, the blustering storms of slander which howl around us are of little consideration. When the little bird in my bosom sings a merry song, it is no matter to me if a thousand owls hoot at me from without. I have trusted also in the Lord. Faith is the root and sap of integrity. He who leans upon the Lord is sure to walk in righteousness. David knew that God's covenant had given him the crown, and therefore he took no indirect or unlawful means to secure it; he would not slay his enemy in the cave, nor suffer his men at arms to smite him when he slept unguarded on the plain. Faith will work hard for the Lord, and in the Lord's way, but she refuses so much as to lift a finger to fulfil the devices of unrighteous cunning.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

Judge me, O Jehovah. A solemn appeal to the just tribunal of the heart searching God, warranted by the circumstances of the writer, so far as regarded the particular offences with which he was wrongly charged. Worried and worn out by the injustice of men, the innocent spirit flies from its false accusers to the throne of Eternal Right. He had need have a clear case who dares to carry his suit into the King's Bench of heaven.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Judge me, O Lord - There are so many strong assertions in this Psalm concerning the innocence and uprightness of its author that many suppose he wrote it to vindicate himself from some severe reflections on his conduct or accusations relative to plots, conspiracies, etc. This seems to render the opinion probable that attributes it to David during his exile, when all manner of false accusations were brought against him at the court of Saul. I have walked in mine integrity - I have never plotted against the life nor property of any man; I have neither coveted nor endeavored to possess myself of Saul’s crown. I have trusted - Had I acted otherwise, I could not have been prosperous, for thou wouldst not have worked miracles for the preservation of a wicked man. I shall not slide - I shall be preserved from swerving from the paths of righteousness and truth.
Judge me, O Lord - That is, determine in regard to my case whether I am truly thy friend, or whether the evidences of my piety are genuine. The psalmist asks an examination of his own case; he brings the matter before God for Him to decide; he submits the facts in regard to himself to God, so that He may pronounce upon them whether they constitute evidence of real piety. For I have walked in mine integrity - On the word “walk,” see the notes at Psa 1:1. The word “integrity” here is the same which is elsewhere rendered “perfection.” See the notes at Job 1:1. Compare Psa 37:37. See also Psa 7:8; Psa 25:21; where the word is rendered, as here, “integrity.” It means here “uprightness, sincerity.” This is the first thing which he brings before God for him to examine - the consciousness that he had endeavored to live an upright life; and yet it is referred to as if he was sensible that he “might” have deceived himself, and therefore, he prays that God would determine whether his life had been really upright. I have trusted also in the Lord - Of this, likewise, he felt conscious; but this too he desired to submit to God. Trust in Yahweh, and an upright life, constituted the evidence of piety, or were the constituents of true religion according to the views of the Hebrews, as they are the constituents of true religion everywhere; and the purpose of the psalmist was to ascertain whether his piety was really of that character. Therefore I shall not slide - If these are really traits of my character, if I really possess these, I shall not be moved. My feet will be firm, and I shall be secure. Or this may be regarded as a further declaration in regard to himself, as indicating firm confidence in God, and as meaning that he was conscious that he would not be moved, or would not swerve in this purpose of life. […]

How the passage was read

What the Jewish commentators add

Judge me And elsewhere (143:2) he says, “You shall not enter judgment [with Your servant].” Said David: When You judge the wicked, judge me, for compared to the wicked, I am a righteous man, but when You judge the righteous, do not bring me into judgment.
Rashi: France, 1040–1105 · Rashi on Psalms 26:1:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שָׁפְטֵ֤נִיvindicate me

    shafeteniH8199 →202 times

  • יְהוָ֗הO Yahweh

    yahwehH3068 →6520 times

  • כִּֽי־for

    ki-H3588 →4482 times

  • אֲ֭נִיI

    ʾaniH589 →874 times

  • בְּתֻמִּ֣יin integrity my

    betumiH8537 →23 times

  • הָלַ֑כְתִּיI have walked

    halakhtiH1980 →1546 times

  • וּבַיהוָ֥הand in Yahweh

    vubayahwehH3068 →6520 times

  • בָּ֝טַ֗חְתִּיI have trusted

    batachtiH982 →120 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • אֶמְעָֽד׃I will slip

    ʾemadH4571 →7 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 28:7

    The LORD is my strength and my shield; my heart trusts in Him, and I am helped. Therefore my heart rejoices, and I give thanks to Him with my song.

    it leads to

    • Psalms 30:11–12

      You turned my mourning into dancing; You peeled off my sackcloth and clothed me with joy,

    • Psalms 56:3–4

      When I am afraid, I put my trust in You.

    • Isaiah 61:10

      I will rejoice greatly in the LORD, my soul will exult in my God; for He has clothed me with garments of salvation and wrapped me in a robe of righteousness, as a bridegroom…

    • Ephesians 6:10

      Finally, be strong in the Lord and in His mighty power.

    • Psalms 40:3

      He put a new song in my mouth, a hymn of praise to our God. Many will see and fear and put their trust in the LORD.

  • Through

    Proverbs 20:7

    The righteous man walks with integrity; blessed are his children after him.

    it leads to

    • 2 Corinthians 1:12

      And this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in relation to you, in the holiness and sincerity that are from God—not in worldly wisdom,…

      Reached by 2 separate paths from here.

    • Psalms 112:2

      His descendants will be mighty in the land; the generation of the upright will be blessed.

    • Psalms 37:26

      They are ever generous and quick to lend, and their children are a blessing.

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Arnobius the Younger, COMMENTARY ON THE PSALMS 26; Augustine of Hippo, Exposition on Psalm 26; Cassiodorus, EXPLANATION OF THE PSALMS 26:1; Charles Spurgeon, The Treasury of David, Vol. 1; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Theodore of Mopsuestia, COMMENTARY ON PSALMS 26:1; Theodoret of Cyrus, COMMENTARY ON THE PSALMS 26:2 and Thomas Aquinas, Exposition on the Psalms of David.