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Deuteronomy 32:5

in Deuteronomy 32

His people have acted corruptly toward Him; the spot on them is not that of His children, but of a perverse and crooked generation.

BSB

The same verse in ASV and KJV ▾

ASV

They have dealt corruptly with him, they are not his children, it is their blemish; They are a perverse and crooked generation.

KJV

They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.

This verse in Deuteronomy 32

Commentary

9 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Their spot is not the spot of his children - This verse is variously translated and variously understood. They are corrupted, not his, children of pollution - Kennicott. They are corrupt, they are not his children, they are blotted - Houbigant. This is according to the Samaritan.

This site's exposition

He is the Rock, His work is perfect

on Deuteronomy 32:4-6

The song names God “the Rock” here and again at verses 15, 18, 30 and 31. At verse 37 the enemies' rock is set against him.

This site's exposition

His people have acted corruptly toward Him

Jamieson, Fausset and Brown take the spot on them as the painted mark an idol's worshipper wore on the forehead or arm. Adam Clarke records how differently the clause has been rendered. Paul borrows the closing words, a crooked and perverse generation, at Philippians 2:15.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Their spot - The wickedness with which they are stained, is not of his children - Plainly shews they are not his children, but the devil's. God's children have no such spot.
They have corrupted themselves,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Their spot is not the spot of his children. Even God's children have their spots, while they are in this imperfect state; for if we say we have no sin, no spot, we deceive ourselves. But the sin of Israel was none of those; it was not an infirmity which they strove against, watched and prayed against, but an evil which their hearts were fully set in them to do.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

They have corrupted themselves--that is, the Israelites by their frequent lapses and their inveterate attachment to idolatry. their spot is not the spot of his children--This is an allusion to the marks which idolaters inscribe on their foreheads or their arms with paint or other substances, in various colors and forms--straight, oval, or circular, according to the favorite idol of their worship.
THERE are frequently great difficulties in identifying the persons of men even when they have been distinctly seen. Our police courts have given us, during the last few weeks, most serious evidence that men may be utterly deceived as to the identity of individuals. They may be prepared, and honestly, I believe, to take an oath that such-and-such a person is the man whom they saw discharging firearms or throwing stones, and yet that person may have been many miles away. A slight change of dress, another color in the necktie or a different shape of the hat—or some trifling alteration of the hair may throw a witness entirely off his guard. It was said to be almost dangerous for persons of a certain height, and of a certain color of hair, to be passing the police courts lest they should be arrested, and marched in with others to be identified by witnesses who were extremely anxious to identify somebody or other. This fact seems very clearly established—that the judgment of men, even with regard to the identity of their fellow creatures—is very far from being infallible. Turning to the moral universe, identity there is far more difficult to be made out, for both the moral and religious world swarm with pretenders. You cannot know for certain who among your acquaintances is a Christian and who is not. This is known to God and may be revealed to each man for himself. But deception is so easy and is nowadays practiced in so masterly a manner that I know it is difficult to know a son of God from a son of Belial. You may sit down and commune with an Apostle and find he is a Judas! You may walk side by side with one who seemed to be a Simon Peter and prove him to be a Simon Magus. Yes, what is worse, you may be deceived about yourself, and whereas you may have thought your body to be a temple of the Holy Spirit, you may suddenly discover it to have been made a den of thieves.
1 more voice on this verse

The Nineteenth Century1 voice

THERE are frequently great difficulties in identifying the persons of men even when they have been distinctly seen. Our police courts have given us, during the last few weeks, most serious evidence that men may be utterly deceived as to the identity of individuals. They may be prepared, and honestly, I believe, to take an oath that such-and-such a person is the man whom they saw discharging firearms or throwing stones, and yet that person may have been many miles away.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שִׁחֵ֥תit has acted corruptly

    shichetH7843 →146 times

  • ל֛וֹto <the> him

    lo

  • לֹ֖אnot

    lo'H3808 →5168 times

  • בָּנָ֣יוchildren his

    banavH1121 →4930 times

  • מוּמָ֑םblemish their

    mumamH3971 →21 times

  • דּ֥וֹרa generation

    dorH1755 →167 times

  • עִקֵּ֖שׁperverse

    ʾikeshH6141 →

  • וּפְתַלְתֹּֽל׃and crooked

    ufetaltolH6618 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Philippians 2:15

    so that you may be blameless and pure, children of God without fault in a crooked and perverse generation, in which you shine as lights in the world

    it leads to

    • Matthew 5:14–16

      You are the light of the world. A city on a hill cannot be hidden.

    • 1 Peter 2:12

      Conduct yourselves with such honor among the Gentiles that, though they slander you as evildoers, they may see your good deeds and glorify God on the day He visits us.

    • Matthew 5:45

      that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.

    • Isaiah 60:1

      Arise, shine, for your light has come, and the glory of the LORD rises upon you.

    • 1 John 3:1–3

      Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are! The reason the world does not know us is…

  • Through

    Matthew 17:17

    “O unbelieving and perverse generation!” Jesus replied. “How long must I remain with you? How long must I put up with you? Bring the boy here to Me.”

    it leads to

    • Numbers 14:11

      And the LORD said to Moses, “How long will this people treat Me with contempt? How long will they refuse to believe in Me, despite all the signs I have performed among them?

    • Matthew 6:30

      If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, will He not much more clothe you, O you of little faith?

    • Hebrews 3:16–19

      For who were the ones who heard and rebelled? Were they not all those Moses led out of Egypt?

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 780: “The Secret Spot” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.