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Job 41:10

in Job 41

No one is so fierce as to rouse Leviathan. Then who is able to stand against Me?

BSB

The same verse in ASV and KJV ▾

ASV

None is so fierce that he dare stir him up; Who then is he that can stand before me?

KJV

None is so fierce that dare stir him up: who then is able to stand before me?

This verse in Job 41

Commentary

11 notes on this verse
None is so fierce that dare stir him up,.... This seems best to agree with the crocodile, who frequently lies down and sleeps on the ground (q), and in the water by night (r); see Eze 29:3; when it is very dangerous to arouse him; and few, if any so daring, have courage enough to do it: though whales have been seen lying near shore asleep, and looked like rocks, even forty of them together (s); who then is able to stand before me?

This site's exposition

Surely hope of overcoming him is false

on Job 41:9-11

The argument turns at “Then who is able to stand against Me”, from a man's power over one animal to God's ownership of all creation. Henry reads this turn as the speech's purpose, a beast no hook can catch standing for a Maker no argument can catch.

This site's exposition

No one is so fierce

Jamieson, Fausset and Brown call this the main drift of the whole description of Leviathan. A man who dares not rouse a creature cannot stand against its Creator. Gill thinks of a crocodile woken from sleep.

The record, by era

The Church Fathers1 voice

A commentator

Ephrem the Syrian

COMMENTARY ON JOB 41:2-3 · Written before 373.

proposed

"All that is under heaven belongs to me. And I will not be silent." These words indicate the devil, whose prodigious nature is described in these two beasts, who is destined to be conquered by the power of Christ when the fullness of time will …

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

After the Lord had enumerated the power of Leviathan, in that man cannot conquer him but only God, now he tells of his power respecting his ability to act against others. Since "there is no power unless it comes from God," (Rom. 13:1), someone could …

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book XXXIII · Written before 604.

proposed

For who can resist My countenance? and who hath first given to Me that I should repay him? All things that are under heaven are Mine. 38. In which two verses He fully stated both the might of His own power, and the whole weight of the reason. For on account of His power He said, For who can resist My countenance? And on account of the reason He added; Who hath first given to Me, that I should repay him?

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Who can stand before him when once he is angry? 11 Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine. 12 I will not conceal his parts, nor his power, nor his comely proportion.

quarantine:scripture (2026-07-29) — scripture-overlap:88%@v10-12

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

To convince Job of God's power and terrible majesty several particular instances are here given of the strength and terror of the leviathan, which is no more than what God has given him, nor more than he has under his check,
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

If a man dare attack one of My creatures (Ge 49:9; Nu 24:9), who will dare (as Job has wished) oppose himself (Ps 2:2) to Me, the Creator? This is the main drift of the description of leviathan.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

None is so fierce that dare stir him up - The most courageous of men dare not provoke the crocodile to fight, or even attempt to rouse him, when, sated with fish, he takes his repose among the reeds. The strongest of men cannot match him. Who then is able - If thou canst not stand against the crocodile, one of the creatures of my hand, how canst thou resist me, who am his Maker? This is the use which God makes of the formidable description which he has thus far given of this terrible animal.
None is so fierce that dare stir him up - No one has courage to rouse and provoke him. Who then is able to stand before me? - The meaning of this is plain. It is, “If one of my creatures is so formidable that man dare not attack it, how can he contend with the great Creator? This may perhaps be designed as a reproof of Job. He had expressed a desire to carry his cause before God, and to urge argument before him in vindication of himself. God here shows him how hopeless must be a contest with the Almighty. Man trembles and is disarmed of his courage by even the sight of one of the creatures of God. Overpowered with fear, he retires from the contemplated contest, and flees away. How then could he presume to contend with God? What hope could he have in a contest with him?

How the passage was read

What the Jewish commentators add

His sneezes flash forth light With every sneeze that he sneezes, light flashes forth and shines.
Rashi: France, 1040–1105 · Rashi on Job 41:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
From his mouth From the flame that goes forth from his mouth.
Rashi: France, 1040–1105 · Rashi on Job 41:11:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לֹֽא־not

    lo'-H3808 →5168 times

  • אַ֭כְזָרfierce

    ʾakhzorH393 →

  • כִּ֣יthat

    kiH3588 →4482 times

  • יְעוּרֶ֑נּוּhe will rouse it

    yeurenuH5782 →80 times

  • וּמִ֥יand who?

    umiH4310 →423 times

  • ה֝֗וּאthat

    hu'H1931 →1879 times

  • לְפָנַ֥י<to> before me

    lefanaiH6440 →2123 times

  • יִתְיַצָּֽב׃will he take his stand

    yityatzavH3320 →48 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 12:5

    “If you have raced with men on foot and they have worn you out, how can you compete with horses? If you stumble in a peaceful land, how will you do in the thickets…

    it leads to

    • 1 Peter 4:12

      Beloved, do not be surprised at the fiery trial that has come upon you, as though something strange were happening to you.

    • Proverbs 24:10

      If you faint in the day of distress, how small is your strength!

    • Hebrews 12:3–4

      Consider Him who endured such hostility from sinners, so that you will not grow weary and lose heart.

    • Psalms 69:1–2

      Save me, O God, for the waters are up to my neck.

    • Jeremiah 49:19

      Behold, one will come up like a lion from the thickets of the Jordan to the watered pasture. For in an instant I will chase Edom from her land. Who is the chosen one…

  • Through

    Numbers 24:9

    He crouches, he lies down like a lion; like a lioness, who dares to rouse him? Blessed are those who bless you and cursed are those who curse you.”

    it leads to

    • Genesis 12:3

      I will bless those who bless you and curse those who curse you; and all the families of the earth will be blessed through you.”

    • Genesis 27:29

      May peoples serve you and nations bow down to you. May you be the master of your brothers, and may the sons of your mother bow down to you. May those who curse you…

  • Through

    1 Corinthians 10:22

    Are we trying to provoke the Lord to jealousy? Are we stronger than He?

    it leads to

    • Deuteronomy 32:21

      They have provoked My jealousy by that which is not God; they have enraged Me with their worthless idols. So I will make them jealous by those who are not a people; I will…

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ephrem the Syrian, COMMENTARY ON JOB 41:2-3; Franz Delitzsch, Biblical Commentary on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book XXXIII; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.