Psalms 33:7
in Psalms 33He piles up the waters of the sea; He puts the depths into storehouses.
BSB
The same verse in ASV and KJV ▾
ASV
He gathereth the waters of the sea together as a heap: He layeth up the deeps in store-houses.
KJV
He gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses.
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This verse in Psalms 33
Commentary
13 notes on this verseHe gathereth the waters of the sea together as an heap. The waters were once scattered like corn strewn upon a threshing floor: they are now collected in one spot as an heap. Who else could have gathered them into one channel but their great Lord, at whose bidding the waters fled away? The miracle of the Red Sea is repeated in nature day by day, for the sea which now invades the shore under the impulse of sun and moon, would soon devour the land if bounds were not maintained by the divine decree.
This site's exposition
By the word of the LORD
on Psalms 33:6-7
Word and breath stand side by side here as what made the heavens, the same speech as Genesis 1:3. Augustine read the word and the breath of this verse as the Son and the Spirit. Verse 7 puts the depths into storehouses.
This site's exposition
He piles up the waters of the sea
Albert Barnes noted that the Hebrew verb is a participle, so the gathering goes on and the sea is held in place still. He set the word for heap, ned, beside the waters that stood up at the Red Sea and at the Jordan.
The record, by era
The Church Fathers3 voices
"He gathers the waters of the sea together as into a bottle:" He gathered the people of the world together, to confession of mortified sin, lest through pride they flow too freely. "He lays up the deep in storehouses" [Psalm 33:7]: and keeps in them His secrets for riches.
Praise is the movement of the spirit translated from ignorance to virtue and knowledge.
The reasons according to which he dispenses all things individually are stored up only in the knowledge of God.
The Medieval Church2 voices
Then when he says, "Gathering together the waters of the sea as in a vessel," he shows the effect of God in the waters. In the waters, two wondrous things are to be considered. One is that the waters are gathered into one part of …
A commentator
BonaventureCollations on the Hexaemeron, Collation 13 · Written in the 13th century.
proposed
Concerning the gathering of waters, the Psalm says: "He gathers the waters of the sea as in a flask." He gathers the waters of the sea in a flask when He brings together in the skin of Scriptures the totality of the spiritual meanings. Now …
5 more voices on this verse
The Puritans and the Awakening1 voice
He gathereth the waters of the sea together as an heap,....
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Reasons for praise: first, God's truth, faithfulness, and mercy, generally; then, His creative power which all must honor.
He gathereth the waters of the sea together as an heap. The waters were once scattered like corn strewn upon a threshing floor: they are now collected in one spot as an heap. Who else could have gathered them into one channel but their great Lord, at whose bidding the waters fled away? The miracle of the Red Sea is repeated in nature day by day, for the sea which now invades the shore under the impulse of sun and moon, would soon devour the land if bounds were not maintained by the divine decree. He layeth up the depth in storehouses. The depths of the main are God's great cellars and storerooms for the tempestuous element. Vast reservoirs of water are secreted in the bowels of the earth, from which issue our springs and wells of water. What a merciful provision for a pressing need? May not the text also refer to the clouds, and the magazines of hail, and snow, and rain, those treasures of merciful wealth for the fields of earth? These aqueous masses are not piled away as in lumber rooms, but in storehouses for future beneficial use. Abundant tenderness is seen in the foresight of our heavenly Joseph, whose granaries are already filled against earth's time of need. These stores might have been, as once they were, the ammunition of vengeance, they are now a part of the commissariat of mercy.
He gathereth the waters of the sea together - He separated the water from the earth and, while the latter was collected into continents, islands, mountains, hills, and valleys, the former was collected into one place, and called seas; and by his all-controlling power and providence the waters have been retained in their place, so that they have not returned to drown the earth: and he has so adapted the solar and sonar influence exerted on the waters, that the tides are only raised to certain heights, so that they cannot overflow the shores, nor become dissipated in the atmospheric regions. In this one economy there is a whole circle of science. The quantity of matter in the sun, moon, and in the earth, are all adjusted to each other in this astonishing provision: the course of the moon, and the diurnal and annual revolutions of the earth, are all concerned here; and so concerned, that it requires some of the nicest of the Newtonian calculations to ascertain the laws by which the whole is affected.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
He gathereth the waters of the sea together as an heap - The Hebrew word here rendered “gathereth” is a participle; “gathering.” The design is to represent this as a continuous act; an act not merely of the original creation, but constantly occurring. The reference is to the power by which the waters are gathered and kept together; the continual power which prevents their overspreading the earth. The word rendered “heap” - נד nêd - means properly a heap or “mound,” and is applied to the waves of the sea heaped up together like mounds. Compare Jos 3:13, Jos 3:16; Exo 15:8: Psa 78:13. He collected those waters, and kept them in their places, as if they were solid matter. This denotes the absolute control which God has over the waters, and is thus a most striking illustration of his power. He layeth up the depth in storehouses - The abysses; the deep waters; the masses of water. He places them where he pleases; he disposes of them as the farmer his grain, or the rich man his treasures. The caverns of the ocean - the ocean-beds - are thus vast reservoirs or treasure-houses for the reception of the waters which God has chosen to deposit there. All this is proof of his amazing power, and all this lays a proper foundation for praise. Occasions for gratitude to him may be found in every world that he has made; in every object that has come from his hand; and nothing more “obviously” suggests this than his wondrous power over the waters of the ocean - collecting them, restraining them, controlling them, as he pleases.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כֹּנֵ֣ס | kones | [he is] gathering | H3664 → | |
| כַּ֭נֵּד | kaned | like <the> heap | H5067 → | |
| מֵ֣י | mei | [the] waters of | H4325 → | 581 times |
| הַיָּ֑ם | haiyam | the sea | H3220 → | 396 times |
| נֹתֵ֖ן | noten | [he is] putting | H5414 → | 2011 times |
| בְּאֹצָר֣וֹת | beotzarot | in storehouses | H214 → | |
| תְּהוֹמֽוֹת׃ | tehomot | [the] deeps | H8415 → | 36 times |
כֹּנֵ֣ס[he is] gathering
konesH3664 →
כַּ֭נֵּדlike <the> heap
kanedH5067 →
מֵ֣י[the] waters of
meiH4325 →581 times
הַיָּ֑םthe sea
haiyamH3220 →396 times
נֹתֵ֖ן[he is] putting
notenH5414 →2011 times
בְּאֹצָר֣וֹתin storehouses
beotzarotH214 →
תְּהוֹמֽוֹת׃[the] deeps
tehomotH8415 →36 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Exodus 15:8At the blast of Your nostrils the waters piled up; like a wall the currents stood firm; the depths congealed in the heart of the sea.
it leads to
- Psalms 78:13
He split the sea and brought them through; He set the waters upright like a wall.
Reached by 2 separate paths from here.
- Job 4:9
By the breath of God they perish, and by the blast of His anger they are consumed.
- Exodus 14:21–22
Then Moses stretched out his hand over the sea, and all that night the LORD drove back the sea with a strong east wind that turned it into dry land. So the waters were…
- Psalms 78:13
Through
Joshua 3:13When the feet of the priests who carry the ark of the LORD—the Lord of all the earth—touch down in the waters of the Jordan, its flowing waters will be cut off and will…
it leads to
- Exodus 15:8
At the blast of Your nostrils the waters piled up; like a wall the currents stood firm; the depths congealed in the heart of the sea.
- Exodus 15:8
Through
Joshua 3:16the flowing water stood still. It backed up as far upstream as Adam, a city in the area of Zarethan, while the water flowing toward the Sea of the Arabah (the Salt Sea) was…
it leads to
- Joshua 3:13
When the feet of the priests who carry the ark of the LORD—the Lord of all the earth—touch down in the waters of the Jordan, its flowing waters will be cut off and will…
- 1 Kings 7:46
The king had them cast in clay molds in the plain of the Jordan between Succoth and Zarethan.
- Genesis 14:3
The latter five came as allies to the Valley of Siddim (that is, the Salt Sea).
- 1 Kings 4:12
Baana son of Ahilud in Taanach, in Megiddo, and in all of Beth-shean next to Zarethan below Jezreel, from Beth-shean to Abel-meholah and on past Jokmeam;
- Joshua 3:13
Where this verse is studied
On this page
Studies1
About Psalms

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine, Expositions on the Psalms; Augustine of Hippo, Exposition on Psalm 33; Basil of Caesarea, HOMILIES ON THE PSALMS 15:5 (PS 33); Bonaventure, Collations on the Hexaemeron, Collation 13; Charles Spurgeon, The Treasury of David, Vol. 2; Charles Spurgeon, The Treasury of David; Evagrius Ponticus, NOTES ON THE PSALMS 32[33].8; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Thomas Aquinas, Exposition on the Psalms of David.
