Skip to content
mannafest.faith

2 Kings 14:27

in 2 Kings 14

and since the LORD had said that He would not blot out the name of Israel from under heaven, He saved them by the hand of Jeroboam son of Jehoash.

BSB

The same verse in ASV and KJV ▾

ASV

And Jehovah said not that he would blot out the name of Israel from under heaven; but he saved them by the hand of Jeroboam the son of Joash.

KJV

And the Lord said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joash.

This verse in 2 Kings 14

Commentary

6 notes on this verse
And the Lord said not that he would blot out the name of Israel from under heaven,.... Had not as yet declared it by any of his prophets, that he would do it, as he afterwards did by Hosea, Hos 1:4, and was fulfilled in the reign of Hoshea king of Israel, 2Ki 17:1. but he saved them by the hand of Jeroboam the son of Joash; the instrument of their deliverance from the hands of their enemies, and of recovering their borders as afore time.

This site's exposition

saw that the affliction of the Israelites

on 2 Kings 14:26-27

The LORD saw that the affliction of Israel “was very bitter,” with “no one to help Israel”. Since He had said He would not blot out Israel's name, “He saved them by the hand of Jeroboam son of Jehoash”. Mercy runs ahead of the sentence that falls later.

This site's exposition

blot out the name of Israel

Barnes traced the phrase blot out the name to Deuteronomy 9:14 and 29:20, where the LORD threatens it. Gill noted that the LORD said it later through Hosea 1:4, and Israel fell under Hoshea at 17:6. Here the LORD still saved Israel through Jeroboam.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

If this be understood of the dispersion of the ten tribes, he did say it and do it, for that name still remains under heaven in the gospel Israel, and will to the end of time; and because they, at present, bore that name which was to have this lasting honour, he showed them this favour, as well as for the sake of the ancient honour of that name, ch. xiii.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

4 Howbeit the high places were not taken away: as yet the people did sacrifice and burnt incense on the high places. 5 And it came to pass, as soon as the kingdom was confirmed in his hand, that he slew his servants which had slain the king his father.

quarantine:scripture (2026-07-29) — verbatim-scripture

The Nineteenth Century1 voice

And the Lord said not - Though the Israelites were brought thus low, yet the fiat did not as yet go forth for their destruction. God did not send a prophet to say that He would blot out the name of Israel from under heaven; but on the contrary sent two to announce that they should be delivered from their present enemies, and obtain triumphs over them (see 2Ki 14:25; 2Ki 13:17-19). That he would blot out ... - This is a Mosaic phrase, found only here and in Deuteronomy 2Ki 9:14; 29:20.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְלֹא־and not

    velo'-H3808 →5168 times

  • דִבֶּ֣רhe had spoken

    diberH1696 →1141 times

  • יְהוָ֔הYahweh

    yahwehH3068 →6520 times

  • לִמְחוֹת֙to wipe out

    limchotH4229 →36 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • שֵׁ֣ם[the] name of

    shemH8034 →864 times

  • יִשְׂרָאֵ֔לIsrael

    yisraelH3478 →2507 times

  • מִתַּ֖חַתfrom under

    mitachatH8478 →505 times

  • הַשָּׁמָ֑יִםthe heavens

    hashamayimH8064 →421 times

  • וַיּ֣וֹשִׁיעֵ֔םand he delivered them

    vaiyooshiemH3467 →206 times

  • בְּיַ֖דby [the] hand of

    beyadH3027 →1618 times

  • יָרָבְעָ֥םJeroboam

    yaraveamH3379 →104 times

  • בֶּן־[the] son of

    ben-H1121 →4930 times

  • יוֹאָֽשׁ׃Joash

    yoashH3101 →47 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Kings 5:1

    Now Naaman, the commander of the army of the king of Aram, was a great man in his master’s sight and highly regarded, for through him the LORD had given victory to Aram. And…

    it leads to

    • Luke 4:27

      And there were many lepers in Israel in the time of Elisha the prophet. Yet not one of them was cleansed—only Naaman the Syrian.”

    • Romans 15:18

      I will not presume to speak of anything except what Christ has accomplished through me in leading the Gentiles to obedience by word and deed,

    • Proverbs 21:31

      A horse is prepared for the day of battle, but victory is of the LORD.

  • Through

    2 Kings 13:23

    But the LORD was gracious to Israel and had compassion on them, and He turned toward them because of His covenant with Abraham, Isaac, and Jacob. And to this day, the LORD has been…

    it leads to

    • Psalms 105:8

      He remembers His covenant forever, the word He ordained for a thousand generations—

    • Micah 7:18–20

      Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His inheritance—who does not retain His anger forever, because He delights in loving devotion?

    • Exodus 2:24–25

      So God heard their groaning, and He remembered His covenant with Abraham, Isaac, and Jacob.

    • Psalms 86:15

      But You, O Lord, are a compassionate and gracious God, slow to anger, abounding in loving devotion and faithfulness.

    • Genesis 13:16–17

      I will make your offspring like the dust of the earth, so that if one could count the dust of the earth, then your offspring could be counted.

Where this verse is studied

About 2 Kings

Jews Mourning in Exile, Eduard Bendemann, 1832, Wallraf-Richartz-Museum. Public domain.
Jews Mourning in Exile, Eduard Bendemann, 1832, Wallraf-Richartz-Museum. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.