Joshua 2:11
in Joshua 2When we heard this, our hearts melted and everyone’s courage failed because of you, for the LORD your God is God in the heavens above and on the earth below.
BSB
The same verse in ASV and KJV ▾
ASV
And as soon as we had heard it, our hearts did melt, neither did there remain any more spirit in any man, because of you: for Jehovah your God, he is God in heaven above, and on earth beneath.
KJV
And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the Lord your God, he is God in heaven above, and in earth beneath.
⋯
This verse in Joshua 2
Commentary
12 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The Lord your God, he is God - From the rumour of God’s miraculous interpositions Rahab believed, and makes the self-same confession to which Moses endeavors to bring Israel by rehearsing similar arguments Deu 4:39. Rahab had only heard of what Israel had experienced. Her faith then was ready. It is noteworthy, too, that the same reports which work faith and conversion in the harlot, cause only terror and astonishment among her countrymen. (Compare Luk 8:37-39.)
This site's exposition
Before the spies lay down for the night
on Joshua 2:8-11
Her speech is the Song of the Sea coming true in Canaan, since Exodus 15:14-16 foretold its people melting in dread. Her confession echoes Deuteronomy 4:39, and Albert Barnes observes that the reports which brought her to faith left her countrymen only afraid.
This site's exposition
our hearts melted
Clarke asks how a Canaanite came to so full a confession and offers three answers. Knowledge of the true God may still have been general, she may have learned from the spies, or God may have taught her directly. Henry thinks there was perhaps no faith so great in Israel.
The record, by era
The Church Fathers4 voices
A commentator
Clement of RomeClement's First Letter to the Corinthians, Chapter 12 · Written before 99.
proposed
On account of her faith and hospitality, Rahab the harlot was saved. For when spies were sent by Joshua, the son of Nun, to Jericho, the king of the country ascertained that they had come to spy out their land, and sent men to seize them, in order that, when taken, they might be put to death. But the hospitable Rahab receiving them, concealed them on the roof of her house under some stalks of flax. And when the men sent by the king arrived and said, "There came men unto you who are to spy out our land; bring them forth, for so the king commands," she answered them, "The two men whom you seek came unto me, but quickly departed again and are gone," thus not discovering the spies to them. Then she said to the men, "I know assuredly that the Lord your God has given you this city, for the fear and dread of you have fallen on its inhabitants. When therefore you shall have taken it, keep ye me and the house of my father in safety." And they said to her, "It shall be as you have spoken to us. As soon, therefore, as you know that we are at hand, you shall gather all your family under your roof, and they shall be preserved, but all that are found outside of your dwelling shall perish." Moreover, they gave her a sign to this effect, that she should hang forth from her house a scarlet thread. And thus they made it manifest that redemption should flow through the blood of the Lord to all them that believe and hope in God. You see, beloved, that there was not only faith, but prophecy, in this woman.
For her faith and hospitality Rahab the harlot was saved. For when the spies were sent forth into Jericho by Joshua the son of Nun, the king of the land perceived that they were coming to spy out his country, and [he] sent forth men to seize them, that being seized they might be put to death. So the hospitable Rahab received them and hid them in the upper chamber under the flax stalks. And when the messengers of the king came near and said, "The spies of our land entered into your house; bring them forth, for the king so orders," then she answered, "The men truly, whom you seek, came to me, but they departed immediately and are journeying on the way"; and she pointed out to them the opposite road. And she said to the men, "Without a doubt I perceive that the Lord your God will deliver this city to you; for the fear and the dread of you is fallen upon its inhabitants. When therefore it shall come to pass that you take it, save me and the house of my father." And they said to her, "It shall be even so as you have spoken to us. Therefore, when you perceive that we are coming, you shall gather all your folk beneath your roof, and they shall be saved; for as many as shall be found outside of the house shall perish." And moreover they gave her a sign, that she should hang out from her house a scarlet thread, thereby showing beforehand that through the blood of the Lord there shall be redemption for all them that believe and hope on God. You see, dearly beloved, not only faith, but prophecy, is found in the woman.
A commentator
John ChrysostomHOMILIES ON REPENTANCE AND ALMSGIVING 7.5.16 · Written before 407.
proposed
Do you see how with faith she takes on her lips the word of the Lawgiver? "And I realize that your God is up in heaven and down on the earth, and that apart from him there is no God." Rahab is a prefigurement of the church, which was at one time mixed up in the prostitution of the demons and which now accepts the spies of Christ, not the ones sent by Joshua the son of Nun, but the apostles who were sent by Jesus the true Savior. "I learned," she says, "that your God is up in heaven and down on the earth, and that apart from him there is no God." The Jews received these things and did not safeguard them; the church heard these things and preserved them. Therefore, Rahab, the prefigurement of the church, is worthy of all praise.
Pass now, pray, to the others who were saved by repentance. Perhaps even among the women someone will say, "I have committed fornication and adultery. I have defiled my body with every excess. Can there be salvation for me?" Fix your eyes, woman, upon Rahab, and look for salvation for yourself too. For if she who openly and publicly practiced fornication was saved through repentance, will not she whose fornication preceded the gift of grace be saved by repentance and fasting? For observe how she was saved.
The Puritans and the Awakening1 voice
): "Jehovah your God, whom you worship and call upon, is so far above all gods that he is the only true God; for he is God in heaven above and in earth beneath, and is served by all the hosts of both." A vast distance there is between heaven and earth, yet both are equally under the inspection and government of the great Jehovah.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
4 more voices on this verse
The Puritans and the Awakening2 voices
And as soon as we had heard these things, our hearts did melt,....
Let none think to harden their hearts against God and prosper; for he that made man's soul can at any time make the sword of his terrors approach to it. She hereupon makes profession of her faith in God and his promise; and perhaps there was not found so great faith (all things considered), no, not in Israel, as in this woman of Canaan.
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
She was convinced of the supremacy of Jehovah, and her earnest stipulations for the preservation of her relatives amid the perils of the approaching invasion, attest the sincerity and strength of her faith.
He is God in heaven above, and to earth beneath - This confession of the true God is amazingly full, and argues considerable light and information. As if she had said, “I know your God to be omnipotent and omnipresent:” and in consequence of this faith she hid the spies, and risked her own life in doing it. But how had she this clear knowledge of the Divine nature? 1. Possibly the knowledge of the true God was general in the earth at this time, though connected with much superstition and idolatry; the people believing that there was a god for every district, and for every people; for the mountains and for the valleys; see 1Ki 20:23. 2. Or she received this instruction from the spies, with whom she appears to have had a good deal of conversation; or, 3. She had it from a supernatural influence of God upon her own soul. She probably made a better use of the light she had received than the rest of her countrymen, and God increased that light.
How the passage was read
What the Jewish commentators add
And there was no longer any spirit. [The men had no spirit (desire)] even to lie with a woman. It was said by the Sages: There was no prince or ruler who had not had [sexual] relationships with Rochav, the harlot.
1 more on this passage, in their own words ▾
A true sign. You create the sign, so that when you come and capture the city, you will recognize the sign and keep me alive.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
19 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַנִּשְׁמַע֙ | vanishma' | and we heard | H8085 → | 1159 times |
| וַיִּמַּ֣ס | vaiyimas | and it melted | H4549 → | 21 times |
| לְבָבֵ֔נוּ | levavenu | heart our | H3824 → | 252 times |
| וְלֹא־ | velo'- | and not | H3808 → | 5168 times |
| קָ֨מָה | kamah | it arose | H6965 → | 628 times |
| ע֥וֹד | od | again | H5750 → | 490 times |
| ר֛וּחַ | ruach | spirit | H7307 → | |
| בְּאִ֖ישׁ | beish | in anyone | H376 → | 1663 times |
| מִפְּנֵיכֶ֑ם | mipeneikhem | <from> because of you | H6440 → | 2123 times |
| כִּ֚י | ki | for | H3588 → | 4482 times |
| יְהוָ֣ה | yahweh | Yahweh | H3068 → | 6520 times |
| אֱלֹֽהֵיכֶ֔ם | ʾeloheikhem | God your | H430 → | 2601 times |
| ה֤וּא | hu' | he | H1931 → | 1879 times |
| אֱלֹהִים֙ | ʾelohim | [is] God | H430 → | 2601 times |
| בַּשָּׁמַ֣יִם | bashamayim | in the heavens | H8064 → | 421 times |
| מִמַּ֔עַל | mimaal | <from> above | H4605 → | 140 times |
| וְעַל־ | veal- | and on | H5921 → | 5755 times |
| הָאָ֖רֶץ | haaretz | the earth | H776 → | 2504 times |
| מִתָּֽחַת׃ | mitachat | <from> beneath | H8478 → | 505 times |
וַנִּשְׁמַע֙and we heard
vanishma'H8085 →1159 times
וַיִּמַּ֣סand it melted
vaiyimasH4549 →21 times
לְבָבֵ֔נוּheart our
levavenuH3824 →252 times
וְלֹא־and not
velo'-H3808 →5168 times
קָ֨מָהit arose
kamahH6965 →628 times
ע֥וֹדagain
odH5750 →490 times
ר֛וּחַspirit
ruachH7307 →
בְּאִ֖ישׁin anyone
beishH376 →1663 times
מִפְּנֵיכֶ֑ם<from> because of you
mipeneikhemH6440 →2123 times
כִּ֚יfor
kiH3588 →4482 times
יְהוָ֣הYahweh
yahwehH3068 →6520 times
אֱלֹֽהֵיכֶ֔םGod your
ʾeloheikhemH430 →2601 times
ה֤וּאhe
hu'H1931 →1879 times
אֱלֹהִים֙[is] God
ʾelohimH430 →2601 times
בַּשָּׁמַ֣יִםin the heavens
bashamayimH8064 →421 times
מִמַּ֔עַל<from> above
mimaalH4605 →140 times
וְעַל־and on
veal-H5921 →5755 times
הָאָ֖רֶץthe earth
haaretzH776 →2504 times
מִתָּֽחַת׃<from> beneath
mitachatH8478 →505 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Deuteronomy 4:39Know therefore this day and take to heart that the LORD is God in heaven above and on the earth below; there is no other.
it leads to
- Deuteronomy 4:35
You were shown these things so that you would know that the LORD is God; there is no other besides Him.
- 1 Chronicles 29:11
Yours, O LORD, is the greatness and the power and the glory and the splendor and the majesty, for everything in heaven and on earth belongs to You. Yours, O LORD, is the kingdom,…
- Hosea 7:2
But they fail to consider in their hearts that I remember all their evil. Now their deeds are all around them; they are before My face.
- Psalms 135:6
The LORD does all that pleases Him in the heavens and on the earth, in the seas and in all their depths.
- 1 Chronicles 28:9
As for you, Solomon my son, know the God of your father and serve Him wholeheartedly and with a willing mind, for the LORD searches every heart and understands the intent of every thought.…
- Deuteronomy 4:35
Through
Joshua 7:5And the men of Ai struck down about thirty-six of them, chasing them from the gate as far as the quarries and striking them down on the slopes. So the hearts of the people…
it leads to
- Joshua 2:9
and said to them, “I know that the LORD has given you this land and that the fear of you has fallen on us, so that all who dwell in the land are melting…
- Joshua 2:9
Through
Isaiah 13:7Therefore all hands will fall limp, and every man’s heart will melt.
it leads to
- Ezekiel 21:7
And when they ask, ‘Why are you groaning?’ you are to say, ‘Because of the news that is coming. Every heart will melt, and every hand will go limp. Every spirit will faint, and…
- Ezekiel 21:7
Through
Joshua 5:1Now when all the Amorite kings west of the Jordan and all the Canaanite kings along the coast heard how the LORD had dried up the waters of the Jordan before the Israelites until…
it leads to
- Joshua 2:9–11
and said to them, “I know that the LORD has given you this land and that the fear of you has fallen on us, so that all who dwell in the land are melting…
- Joshua 2:9–11
Where this verse is studied
On this page
Studies14
About Joshua

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Clement of Rome, Clement's First Letter to the Corinthians, Chapter 12; Clement of Rome, 1 CLEMENT 12; Cyril of Jerusalem, Catechetical Lecture 2:9; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, HOMILIES ON REPENTANCE AND ALMSGIVING 7.5.16; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
