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Leviticus 20:3

in Leviticus 20

And I will set My face against that man and cut him off from his people, because by giving his offspring to Molech, he has defiled My sanctuary and profaned My holy name.

BSB

The same verse in ASV and KJV ▾

ASV

I also will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.

KJV

And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.

This verse in Leviticus 20

Commentary

6 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

To defile my sanctuary - Because the sanctuary was defiled by gross abominations committed in that city or land where God's sanctuary was: or because by these actions they declared to all men that they esteemed the sanctuary and service of God abominable and vile, by preferring such odious idolatry before it.

This site's exposition

Then the LORD said to Moses

on Leviticus 20:1-3

Chapter 20 sets the price of what chapter 18 forbade, beginning with the offense that costs a child. Verse 2 says "The people of the land are to stone him", so the community carries out the judgment.

This site's exposition

he has defiled My sanctuary and profaned My holy name

John Wesley offers two readings of how this crime defiles the sanctuary. It pollutes the land where God's house stands, or it declares his service worth less than an idol's. Leviticus 18:21 ties the same practice to profaning God's name.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Abraham's offering Isaac could not give countenance, much less could it give rise to this barbarous practice, since, though that was commanded, it was immediately countermanded.
And I will set my face against that man,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, Those that escape punishment from men, yet shall not escape the righteous judgments of God; so wretchedly do those deceive themselves that promise themselves impunity in sin. How can those escape against whom God sets his face, that is, whom he frowns upon, meets as an enemy, and fights against?

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַאֲנִ֞יand I

    vaaniH589 →874 times

  • אֶתֵּ֤ןI will set

    ʾetenH5414 →2011 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • פָּנַי֙face my

    panaiH6440 →2123 times

  • בָּאִ֣ישׁon the person

    baishH376 →1663 times

  • הַה֔וּא<the> that

    hahu'H1931 →1879 times

  • וְהִכְרַתִּ֥יand I will cut off

    vehikhratiH3772 →288 times

  • אֹת֖וֹ<obj.> him

    ʾotoH853 →10935 times

  • מִקֶּ֣רֶבfrom among

    mikerevH7130 →227 times

  • עַמּ֑וֹpeople his

    amoH5971 →1873 times

  • כִּ֤יfor

    kiH3588 →4482 times

  • מִזַּרְעוֹ֙one of offspring his

    mizaroH2233 →229 times

  • נָתַ֣ןhe has given

    natanH5414 →2011 times

  • לַמֹּ֔לֶךְto <the> Molech

    lamolekhH4432 →8 times

  • לְמַ֗עַןso as

    lemaanH4616 →272 times

  • טַמֵּא֙to make unclean

    tame'H2930 →162 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • מִקְדָּשִׁ֔יsanctuary my

    mikdashiH4720 →75 times

  • וּלְחַלֵּ֖לand to profane

    ulechalelH2490 →143 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • שֵׁ֥ם[the] name of

    shemH8034 →864 times

  • קָדְשִֽׁי׃holiness my

    kodshiH6944 →469 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Corinthians 6:16

    What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said: “I will dwell with them and walk among them, and…

    it leads to

    • Revelation 21:3

      And I heard a loud voice from the throne saying: “Behold, the dwelling place of God is with man, and He will dwell with them. They will be His people, and God Himself will…

    • Exodus 29:45

      Then I will dwell among the Israelites and be their God.

    • Hebrews 8:10

      For this is the covenant I will make with the house of Israel after those days, declares the Lord. I will put My laws in their minds and inscribe them on their hearts. And…

    • Leviticus 26:12

      I will walk among you and be your God, and you will be My people.

    • Jeremiah 32:38

      They will be My people, and I will be their God.

  • Through

    Leviticus 17:10

    If anyone from the house of Israel or a foreigner living among them eats any blood, I will set My face against that person and cut him off from among his people.

    it leads to

    • Leviticus 17:11

      For the life of the flesh is in the blood, and I have given it to you to make atonement for your souls upon the altar; for it is the blood that makes atonement…

    • Deuteronomy 12:23

      Only be sure not to eat the blood, because the blood is the life, and you must not eat the life with the meat.

  • Through

    Leviticus 18:21

    You must not give any of your children to be sacrificed to Molech, for you must not profane the name of your God. I am the LORD.

    it leads to

    • Deuteronomy 12:31

      You must not worship the LORD your God in this way, because they practice for their gods every abomination which the LORD hates. They even burn their sons and daughters in the fire as…

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.