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Ezra 6:22

in Ezra 6

For seven days they kept the Feast of Unleavened Bread with joy, because the LORD had made them joyful and turned the heart of the king of Assyria toward them to strengthen their hands in the work on the house of the God of Israel.

BSB

The same verse in ASV and KJV ▾

ASV

and kept the feast of unleavened bread seven days with joy: for Jehovah had made them joyful, and had turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.

KJV

And kept the feast of unleavened bread seven days with joy: for the Lord had made them joyful, and turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.

This verse in Ezra 6

Commentary

11 notes on this verse

A commentator

Bede

Commentary on Ezra and Nehemiah · Written before 735.

And they kept the Feast of Unleavened Bread, etc. The Apostle teaches us how we ought to keep this feast spiritually, saying: "Let us therefore feast not with the old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of …

This site's exposition

separated themselves from the uncleanness of the peoples

on Ezra 6:21-22

Proselytes join the remnant. They keep the Feast of Unleavened Bread with joy, because the LORD had turned the heart of the king of Assyria toward them. Adam Clarke explains the title: Persia's kings inherited the rights of the Assyrian throne.

This site's exposition

the heart of the king of Assyria

At 4:2 the opponents traced their settlement to Esar-haddon of Assyria. The chapter ends with the heart of the king of Assyria turned toward the builders. Bede reads the week of unleavened bread spiritually, through the Apostle's charge to keep the feast free of malice and wickedness.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Commentary on Ezra and Nehemiah · Written before 735.

proposed

They celebrated the feast of unleavened bread for seven days, etc. For this is the greatest joy of the righteous, both in this age and in the future, that the work of the Church is complete, with even the Gentiles who once resisted being converted, …

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Search was ordered to be made for it among the records; for, it seems, the tribes had not taken care to provide themselves with an authentic copy of it, which might have stood them in good stead, but they must appeal to the original. It was looked for in Babylon (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

God is the fountain whence all the streams of true joy flow. Of Assyria - Of the king of Persia, who was now king of Assyria also, here so called emphatically, to note the great power and goodness of God in turning the hearts of these great monarchs, whose predecessors had been the chief persecutors and oppressors of God's people.
And kept the feast of unleavened bread seven days with joy,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Those that are, upon good grounds, joyful, have therefore reason to be thankful, because it is God that makes them to rejoice. He is the fountain whence all the streams of our joy flow. God has promised to all those who take hold of his covenant that he will make them joyful in his house of prayer.
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Turned the heart of the king of Assyria - I am of Calmet’s mind, that king of Assyria is here put for king of Persia. Cyrus and his successors possessed all the rights and estates of the ancient kings of Assyria, and therefore the same monarch may be styled king of Assyria as well as king of Persia. Darius had a very high character, as a wise, just, and merciful prince.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The religious joy that so remarkably characterized the celebration of this feast, was testified by expressions of lively gratitude to God, whose overruling power and converting grace had produced so marvellous a change in the hearts of the mighty potentates, and disposed them, pagans though they were, to aid the cause and provide for the worship of the true God.
The king of Assyria - i. e., Darius. Assyria had so long been the great monarchy of western Asia that the sacred writers continue the title to those who had inherited the old Assyrian power, as first to the Babylonians 2Ki 23:29, and secondly to the Persians. With similar inexactness we find Herodotus calling Cyrus “king of the Medes.”

The words behind it

21 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּֽעֲשׂ֧וּand they celebrated

    vaiyaasuH6213 →2628 times

  • חַג־[the] feast of

    chag-H2282 →

  • מַצּ֛וֹתunleavened bread<s>

    matzotH4682 →

  • שִׁבְעַ֥תseven

    shivatH7651 →394 times

  • יָמִ֖יםdays

    yamimH3117 →2304 times

  • בְּשִׂמְחָ֑הwith joy

    besimchahH8057 →94 times

  • כִּ֣י׀for

    kiH3588 →4482 times

  • שִׂמְּחָ֣םhe had made rejoice them

    simechamH8055 →

  • יְהוָ֗הYahweh

    yahwehH3068 →6520 times

  • וְֽהֵסֵ֞בand he had turned

    vehesevH5437 →

  • לֵ֤ב[the] heart of

    levH3820 →

  • מֶֽלֶךְ־[the] king of

    melekh-H4428 →2525 times

  • אַשּׁוּר֙Assyria

    ʾashurH804 →

  • עֲלֵיהֶ֔םtowards them

    ʾaleihemH5921 →5755 times

  • לְחַזֵּ֣קto make strong

    lechazekH2388 →291 times

  • יְדֵיהֶ֔םhands their

    yedeihemH3027 →1618 times

  • בִּמְלֶ֥אכֶתin [the] work of

    bimlekhetH4399 →167 times

  • בֵּית־[the] house of

    beit-H1004 →2046 times

  • הָאֱלֹהִ֖ים<the> God

    haelohimH430 →2601 times

  • אֱלֹהֵ֥י[the] God of

    ʾeloheiH430 →2601 times

  • יִשְׂרָאֵֽל׃ פIsrael

    yisraelH3478 →2507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 21:1

    The king’s heart is a waterway in the hand of the LORD; He directs it where He pleases.

    it leads to

    • Proverbs 16:9

      A man’s heart plans his course, but the LORD determines his steps.

    • Proverbs 20:24

      A man’s steps are from the LORD, so how can anyone understand his own way?

    • Acts 7:10

      and rescued him from all his troubles. He granted Joseph favor and wisdom in the sight of Pharaoh king of Egypt, who appointed him ruler over Egypt and all his household.

    • Proverbs 16:1

      The plans of the heart belong to man, but the reply of the tongue is from the LORD.

  • Through

    Proverbs 16:7

    When a man’s ways please the LORD, He makes even the man’s enemies live at peace with him.

    it leads to

    • Romans 8:31

      What then shall we say in response to these things? If God is for us, who can be against us?

    • 1 John 3:22

      and we will receive from Him whatever we ask, because we keep His commandments and do what is pleasing in His sight.

    • 2 Chronicles 17:10

      And the dread of the LORD fell upon all the kingdoms of the lands that surrounded Judah, so that they did not make war against Jehoshaphat.

  • Through

    Ezra 1:1

    In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout…

    it leads to

    • Jeremiah 29:10

      For this is what the LORD says: “When Babylon’s seventy years are complete, I will attend to you and confirm My promise to restore you to this place.

Where this verse is studied

About Ezra

Cyrus Restores the Vessels of the Temple, Gustave Doré, 1866. Public domain.
Cyrus Restores the Vessels of the Temple, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Ezra and Nehemiah; Berean Standard Bible, Ezra 4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.