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Job 9:11

in Job 9

Were He to pass by me, I would not see Him; were He to move, I would not recognize Him.

BSB

The same verse in ASV and KJV ▾

ASV

Lo, he goeth by me, and I see him not: He passeth on also, but I perceive him not.

KJV

Lo, he goeth by me, and I see him not: he passeth on also, but I perceive him not.

This verse in Job 9

Commentary

9 notes on this verse
Lo, if He come to me, I see Him not: if He passeth on, I perceive him not. For the human race being shut out from the interior joys, in due of sin, lost the eyes of the mind; and whither it is going with the steps of its deserts, it cannot tell. Thus, often that is the gift of grace which it takes to be wrath, and often that is the wrath of God's severity, which it supposes to be grace.

This site's exposition

Were He to pass by me, I would not see Him

on Job 9:11-13

The words "Were He to pass by me, I would not see Him" turn praise into an ache, a God active everywhere and visible nowhere. The line "the helpers of Rahab cower beneath Him" carries the same unanswerable strength further, since none can stand against Him.

The record, by era

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

Because Blessed Job wished to affirm that he does not desire to argue with God, he showed the depth of the wisdom of God in natural things using many examples. Now, however, he wishes to show the profundity of the divine wisdom in human affairs. …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

. " He goes by me in his operations, and I see him not, I perceive him not. His way is in the sea, " Ps. lxxvii. The operations of second causes are commonly obvious to sense, but God does all about us and yet we see him not, Acts xvii.

quarantine:debris (2026-07-29) — leading-punctuation

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Goeth - He works by his providence in ways of mercy or judgment. Passeth - He goeth from place to place: from one action to another: he speaks of God after the manner of men.
Lo, he goeth by me, and I see him not,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

I see him not: he passeth on--The image is that of a howling wind (Isa 21:1). Like it when it bursts invisibly upon man, so God is felt in the awful effects of His wrath, but is not seen (Joh 3:8).
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Lo, he goeth by me, and I see him not - He is incomprehensible in all his ways, and in all his works; and he must be so it he be God, and work as God; for his own nature and his operations are past finding out.
Lo, he goeth by me - That is, he passes along - as in the silent movements of the heavenly bodies. “I see the evidence of his existence. I can see that God must be there - moving along by me in the orbs of night and in the march of the constellations, but I cannot see God himself. He passes by, or rather he passes over me (עלי ‛ālay), as in the majestic movement of the heavenly bodies over my head.” This is, I think, the idea, and the image is exceedingly poetic and beautiful.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Behold, He strikes suddenly Heb. יחתף, He strikes suddenly, like (Prov.:28), “She, too, will suddenly (כחתף) lurk,” an expression of suddenness.
Rashi: France, 1040–1105 · Rashi on Job 9:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הֵ֤ןthere!

    henH2005 →316 times

  • יַעֲבֹ֣רhe will pass by

    yaavorH5674 →556 times

  • עָ֭לַיat me

    ʾalaiH5921 →5755 times

  • וְלֹ֣אand not

    velo'H3808 →5168 times

  • אֶרְאֶ֑הI will see [him]

    ʾerehH7200 →1300 times

  • וְ֝יַחֲלֹ֗ףand he may pass on

    veyachalofH2498 →28 times

  • וְֽלֹא־and not

    velo'-H3808 →5168 times

  • אָבִ֥יןI will perceive

    ʾavinH995 →170 times

  • לֽוֹ׃<to> him

    lo

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Timothy 6:16

    He alone is immortal and dwells in unapproachable light. No one has ever seen Him, nor can anyone see Him. To Him be honor and eternal dominion! Amen.

    it leads to

    • 1 Timothy 1:17

      Now to the King eternal, immortal, and invisible, the only God, be honor and glory forever and ever. Amen.

    • John 1:18

      No one has ever seen God, but the one and only Son, who is Himself God and is at the Father’s side, has made Him known.

    • 1 John 1:5

      And this is the message we have heard from Him and announce to you: God is light, and in Him there is no darkness at all.

    • Colossians 1:15

      The Son is the image of the invisible God, the firstborn over all creation.

    • Psalms 90:2

      Before the mountains were born or You brought forth the earth and the world, from everlasting to everlasting You are God.

  • Through

    Psalms 77:19

    Your path led through the sea, Your way through the mighty waters, but Your footprints were not to be found.

    it leads to

    • Exodus 14:28

      The waters flowed back and covered the chariots and horsemen—the entire army of Pharaoh that had chased the Israelites into the sea. Not one of them survived.

    • Nehemiah 9:11

      You divided the sea before them, and they crossed through it on dry ground. You hurled their pursuers into the depths like a stone into raging waters.

    • Habakkuk 3:15

      You trampled the sea with Your horses, churning the great waters.

Where this verse is studied

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Gregory the Dialogist, Morals on the Book of Job, Book IX; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.