Matthew 24:48

(Ep. 199. 1.) The temper of this servant is shown in his behaviour, which is thus expressed by his good Master; his tyranny, and shall begin to beat his fellow servants, his sensuality, and to eat and drink with the drunken. So that when he said, My Lord delayeth His coming, he is not to be supposed to speak from desire to see the Lord, such as was that of him who said, My soul is athirst for the living God; when shall I come? (Ps. 42:2.) This shows that he was grieved at the delay, seeing that what was hastening towards him seemed to his longing desires to be coming slowly.

For in the last days false prophets shall be multiplied, and such as corrupt the word; and the sheep shall be changed into wolves, and love into hatred: for through the abounding of iniquity the love of many shall wax cold. For men shall hate, and persecute, and betray one another. And then shall appear the deceiver of the world, the enemy of the truth, the prince of lies, [2 Thessalonians 2:3-12] whom the Lord Jesus "shall destroy with the spirit of His mouth, who takes away the wicked with His lips; and many shall be offended at Him. But they that endure to the end, the same shall be saved. And then shall appear the sign of the Son of man in heaven;" [Isaiah 11:4; Matthew 24:1-51] and afterwards shall be the voice of a trumpet by the archangel; and in that interval shall be the revival of those that were asleep. And then shall the Lord come, and all His saints with Him, with a great concussion above the clouds, with the angels of His power, [Matthew 16:27] in the throne of His kingdom, to condemn the devil, the deceiver of the world, and to render to every one according to his deeds. "Then shall the wicked go away into everlasting punishment, but the righteous shall go into life eternal," [Matthew 25:46] to inherit those things "which eye has not seen, nor ear heard, nor have entered into the heart of man, such things as God has prepared for them that love Him;" [1 Corinthians 2:9] and they shall rejoice in the kingdom of God, which is in Christ Jesus.

(Verse 48, 49.) But if that wicked servant shall say in his heart, My lord delayeth his coming; And shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken; (Verse 50, 51.) The lord of that servant will come on a day when he does not expect him and at an hour he does not know, and he will divide him and place his portion with the hypocrites. There will be weeping and gnashing of teeth.

Then, as He had fallen upon the mention of the judgment, He directs His discourse to the teachers next, speaking of punishment and honors; and having put first them that do right, He ends with them that continue in sin, making His discourse to close with that which is alarming. Wherefore He first saith this, "Who then is the faithful and wise servant, whom his Lord shall set over His household to give them their meat in theirs due season? Blessed is that servant, whom his Lord when He cometh shall find so doing. Verily I say unto you, that He shall make him ruler over all His goods." Tell me, is this too the language of one who is in ignorance? For if because He said, "neither doth the Son know," thou sayest He is ignorant of it; as He saith, "who then?" what wilt thou say? Wilt thou say He is ignorant of this too? Away with the thought. For not even one of them that are frantic would say this. And yet in the former case one might assign a cause; but here not even this. And what when He said, "Peter, lovest thou me?" asking it, knew He not so much as this? nor when He said, "Where have ye laid Him?" And the Father too will be found to be saying such things. For He Himself likewise saith, "Adam, where art thou?" and, "The cry of Sodom and Gomorrah is waxed great before me. I will go down therefore, and see whether their doings be according to their cry which cometh unto me, and if not, I will know." And elsewhere He saith, "Whether they will hear, whether they will understand." And in the gospel too, "It may be they will reverence my Son:" all which are expressions of ignorance. […]

This teaching is directed against the rulers who are leading a luxurious and leisurely lifestyle. He calls the negligent teacher a wicked and evil servant because he takes advantage of the judge's absence and believes he will not be observed because of the judge's forbearance. So he beats harshly those over whom he holds power and associates with those who are in love with the flesh. They sin both because the judge is not present and because they don't think judgment will ever arrive. By wounding some of them, he points out those who are disabled in soul because of the luxury of their exalted positions. Just as the apostle says, "When you sin against your brothers in this way [you] wound their weak conscience." Therefore he threatens to introduce the most severe punishments to those living self-indulgently.…Those who pretend to understand the principles of the good life are not thinking as they should but are only clothing themselves in the appearance of virtue. They will be cut into pieces on that fearful day of judgment. This is a judgment from the Spirit and results in a perpetual alienation.… Grace will be cut off from all the pollution of his soul, and his part will be reckoned with the hypocrites. Jesus calls hypocrites those who are cut into pieces and yet continue to teach others the way to live. They succeed only in making things worse for those learning the life of discipleship. Further, Jesus teaches that those who have not carried out faithfully the ministry given to them in this present life from the Lord will not receive another from him.… For the cutting Jesus reveals is not a bodily one but the stripping of their adoption as sons from the Spirit. Moreover, they are punished because they lived a life of derision. They will gnash their teeth when they consider the reason for their pain and the exceedingly severe character of their punishment.