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mannafest.faith

Deuteronomy 27:9

in Deuteronomy 27

Then Moses and the Levitical priests spoke to all Israel: “Be silent, O Israel, and listen! This day you have become the people of the LORD your God.

BSB

The same verse in ASV and KJV ▾

ASV

And Moses and the priests the Levites spake unto all Israel, saying, Keep silence, and hearken, O Israel: This day thou art become the people of Jehovah thy God.

KJV

And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God.

This verse in Deuteronomy 27

Commentary

3 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It was to be done but once, and at their entrance into the land of promise, in token of their taking possession of it under the several provisos and conditions contained in this law. There was a solemn ratification of the covenant between God and Israel at Mount Sinai, when an altar was erected, with twelve pillars, and the book of the covenant was produced, Exod. xxiv.

This site's exposition

This day you have become the people of the LORD your God

on Deuteronomy 27:9-10

The covenant is put in the present tense to the generation standing there. Israel left Egypt forty years before, yet Moses tells them “This day you have become the people of the LORD your God”.

The record, by era

The Puritans and the Awakening1 voice

And Moses and the priests the Levites spake unto all Israel,.... The priests who were Levites, as all the priests that were lawful ones were; and there were none but such at this time, who were.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְדַבֵּ֤רand he spoke

    vaydaberH1696 →1141 times

  • מֹשֶׁה֙Moses

    moshehH4872 →765 times

  • וְהַכֹּהֲנִ֣יםand the priests

    vehakohanimH3548 →750 times

  • הַלְוִיִּ֔םthe Levites

    halviyimH3881 →291 times

  • אֶ֥לto

    ʾelH413 →5510 times

  • כָּל־all

    kol-H3605 →5413 times

  • יִשְׂרָאֵ֖לIsrael

    yisraelH3478 →2507 times

  • לֵאמֹ֑ר<to> saying

    lemorH559 →5305 times

  • הַסְכֵּ֤ת׀keep silent

    hasketH5535 →

  • וּשְׁמַע֙and listen

    ushema'H8085 →1159 times

  • יִשְׂרָאֵ֔לO Israel

    yisraelH3478 →2507 times

  • הַיּ֤וֹםthe day

    haiyomH3117 →2304 times

  • הַזֶּה֙<the> this

    hazehH2088 →1180 times

  • נִהְיֵ֣יתָֽyou have become

    nihyeitaH1961 →3559 times

  • לְעָ֔ם<into> a people

    leamH5971 →1873 times

  • לַיהוָ֖הof Yahweh

    layahwehH3068 →6520 times

  • אֱלֹהֶֽיךָ׃God your

    ʾeloheikhaH430 →2601 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 6:22

    But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life.

    it leads to

    • 1 Peter 2:16

      Live in freedom, but do not use your freedom as a cover-up for evil; live as servants of God.

    • Romans 6:18

      You have been set free from sin and have become slaves to righteousness.

    • Romans 8:2

      For in Christ Jesus the law of the Spirit of life set you free from the law of sin and death.

    • Galatians 5:13

      For you, brothers, were called to freedom; but do not use your freedom as an opportunity for the flesh. Rather, serve one another in love.

    • John 8:32

      Then you will know the truth, and the truth will set you free.”

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.