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Job 22:13

in Job 22

Yet you say: ‘What does God know? Does He judge through thick darkness?

BSB

The same verse in ASV and KJV ▾

ASV

And thou sayest, What doth God know? Can he judge through the thick darkness?

KJV

And thou sayest, How doth God know? can he judge through the dark cloud?

This verse in Job 22

Commentary

8 notes on this verse
And thou sayest, How doth God know? - That is, it “follows” from what you have said; or the opinion which you have advanced is “the same” as if you had affirmed this. How common it is to charge a man with holding what we “infer,” from something which he has advanced, he must hold, and then to proceed to argue “as if” he actually held that. The philosophy of this is plain.

This site's exposition

Is not God as high as the heavens

on Job 22:12-14

Eliphaz next puts in Job's mouth a God too remote to see: "What does God know". Job has said nothing of the kind, and at 21:22 he affirmed the opposite. The same pattern of a charge without ground runs through the whole speech.

This site's exposition

What does God know

Barnes notes that Eliphaz charges Job with an opinion inferred from his words, arguing as if Job actually held it. Henry reads the suspicion as a God too high in heaven to see the earth. Job had said the wicked prosper.

The record, by era

The Church Fathers1 voice

A commentator

Olympiodorus of Alexandria

COMMENTARY ON JOB 22:13-14 · Written before 600.

proposed

Eliphaz pronounces a serious accusation of impiety and madness against Job. "In fact," he says, "you committed iniquities, as if [God] did not realize they were [committed] in the land of the Lord, but as if he judged in darkness. That is, as if, in …

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

He draws the conclusion of this thought, "And you say: What, indeed, does God know?" about those lower things? Still, men of this sort do not totally take knowledge of things away from God, but they say that he knows them universally, for example, by …

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book XVI · Written before 604.

proposed

Dost thou bethink thee that God is in the height of heaven, and high above the height of the stars? And thou sayest, How doth God know? and, He judgeth as in the dark. Thick clouds are a covering to Him, that He seeth not our matters; and He walketh in the circuit of heaven. There are very many so dull that they cannot dread aught, saving what they see in a bodily form. Whence it is brought to pass that they do not fear God, in that they cannot see Him.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

12 ), and care not what they do if they can but persuade themselves that God does not know. Eliphaz suspected that Job had such a notion of God as this, that, because he is in the height of heaven, (1.) It is therefore impossible for him to see and hear what is done at so great a distance as this earth, especially since there is a dark cloud (

quarantine:debris (2026-07-29) — leading-citation-number

And thou sayest, how doth God know?....

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Is not God in the height of heaven and will not lower Himself to see.
Rashi: France, 1040–1105 · Rashi on Job 22:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
Thick clouds are a concealment before Him, and He cannot see.
Rashi: France, 1040–1105 · Rashi on Job 22:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְֽ֭אָמַרְתָּand you say

    veamartaH559 →5305 times

  • מַה־what?

    mah-H4100 →752 times

  • יָּ֣דַֽעdoes he know

    yada'H3045 →945 times

  • אֵ֑לGod

    ʾelH410 →241 times

  • הַבְעַ֖ד¿ through

    havadH1157 →105 times

  • עֲרָפֶ֣לthick darkness

    ʾarafelH6205 →

  • יִשְׁפּֽוֹט׃will he judge

    yishpotH8199 →202 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 29:15

    Woe to those who dig deep to hide their plans from the LORD. In darkness they do their works and say, “Who sees us, and who will know?”

    it leads to

    • Ezekiel 8:12

      “Son of man,” He said to me, “do you see what the elders of the house of Israel are doing in the darkness, each at the shrine of his own idol? For they are…

      Reached by 4 separate paths from here.

    • Isaiah 47:10

      You were secure in your wickedness; you said, ‘No one sees me.’ Your wisdom and knowledge led you astray; you told yourself, ‘I am, and there is none besides me.’

    • Isaiah 30:1

      “Woe to the rebellious children,” declares the LORD, “to those who carry out a plan that is not Mine, who form an alliance, but against My will, heaping up sin upon sin.

    • Psalms 94:7–9

      They say, “The LORD does not see; the God of Jacob pays no heed.”

    • Luke 12:1–3

      In the meantime, a crowd of many thousands had gathered, so that they were trampling one another. Jesus began to speak first to His disciples: “Beware of the leaven of the Pharisees, which is…

  • Through

    Ezekiel 8:12

    “Son of man,” He said to me, “do you see what the elders of the house of Israel are doing in the darkness, each at the shrine of his own idol? For they are…

    it leads to

    • Isaiah 29:15

      Woe to those who dig deep to hide their plans from the LORD. In darkness they do their works and say, “Who sees us, and who will know?”

      Reached by 2 separate paths from here.

    • Psalms 10:11

      He says to himself, “God has forgotten; He hides His face and never sees.”

      Reached by 2 separate paths from here.

  • Through

    Psalms 73:11

    The wicked say, “How can God know? Does the Most High have knowledge?”

    it leads to

    • Hosea 7:2

      But they fail to consider in their hearts that I remember all their evil. Now their deeds are all around them; they are before My face.

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Gregory the Dialogist, Morals on the Book of Job, Book XVI; Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Olympiodorus of Alexandria, COMMENTARY ON JOB 22:13-14 and Thomas Aquinas, Commentary on Job.