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2 Chronicles 6:30

in 2 Chronicles 6

be heard by You from heaven, Your dwelling place. And may You forgive and repay each man according to all his ways, since You know his heart—for You alone know the hearts of men—

BSB

The same verse in ASV and KJV ▾

ASV

then hear thou from heaven thy dwelling-place, and forgive, and render unto every man according to all his ways, whose heart thou knowest (for thou, even thou only, knowest the hearts of the children of men);

KJV

Then hear thou from heaven thy dwelling place, and forgive, and render unto every man according unto all his ways, whose heart thou knowest; (for thou only knowest the hearts of the children of men:)

This verse in 2 Chronicles 6

Commentary

7 notes on this verse

This site's exposition

When famine or plague comes upon the land

on 2 Chronicles 6:28-31

The fourth petition gathers “famine or plague,” “blight or mildew or locusts or grasshoppers,” and siege into one list. These are the curses Leviticus 26 and Deuteronomy 28 attach to covenant unfaithfulness. Charles Spurgeon preached on this text at the Metropolitan Tabernacle in his sermon numbered 2637.

This site's exposition

You alone know the hearts

God alone knows every heart. Repayment follows the ways of each man, so the answer fits the one who prays. Henry writes that all thoughts, aims and affections lie open before God, however hidden from men, angels and devils.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

But here he declares upon what inducements he undertook it, and they are such as not only justify, but magnify, the undertaking. He did it for the glory and honour of God; this was his highest and ultimate end in it. It was for the name of the Lord God of Israel (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

All men's thoughts, aims, and affections, are naked and open before him; and, however the imaginations and intents of our hearts may be concealed from men, angels, and devils, they cannot be hidden from God, who knows not only what is in the heart, but the heart itself and all the beatings of it. That there is no such thing as a sinless perfection to be found in this life (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

This we may, in faith, pray for, for we are sure it shall be done. God sitteth on the throne judging right. That God would return in mercy to his people when they repented, and reformed, and sought unto him,

The Nineteenth Century2 voices

THE Temple was intended to be the center of prayer for all the children of Israel. Those who could do so went up to it a certain number of times every year. Others, who were too far away to go, prayed with their window open towards Jerusalem, for there was the Mercy Seat and beneath the wings of the overshadowing cherubim there dwelt that bright light of the Shekinah which was the index of the Presence of God in the midst of His people.
THE Temple was intended to be the center of prayer for all the children of Israel. Those who could do so went up to it a certain number of times every year. Others, who were too far away to go, prayed with their window open towards Jerusalem, for there was the Mercy Seat and beneath the wings of the overshadowing cherubim there dwelt that bright light of the Shekinah which was the index of the Presence of God in the midst of His people. It is not, therefore, to be wondered at that when Solomon dedicated to the Lord the Temple which he had built, his great petition was that God would hear every prayer that should be offered in that place or toward that place! He wished the Temple to always be to Israel the token that God's memorial is that He hears prayer. Solomon therefore presented a wonderfully comprehensive series of supplications in which he appears to have included all the sorrowful conditions of the nation and all the troubles that were likely to fall upon the chosen people. But this part of his prayer, which we are now to consider, seems as though it were intended to gather up anything that the suppliant might possibly have left out. We always think that we are among the great things—that we are out upon the deep seas—when we can get among the "whatevers." "Whatever burden or whatever sickness there is: then what prayer or what supplication shall be made of any man, or of all Your people Israel...then hear You from Heaven, Your dwelling place, and forgive." It is a sort of miscellaneous sentence, taking up all the stragglers—the lots that are out of the catalog—those that could not be placed under any distinct head.

The words behind it

23 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְ֠אַתָּהand you

    veatahH859 →1094 times

  • תִּשְׁמַ֨עyou will hear

    tishma'H8085 →1159 times

  • מִן־from

    min-H4480 →1188 times

  • הַשָּׁמַ֜יִםthe heavens

    hashamayimH8064 →421 times

  • מְכ֤וֹן[the] place of

    mekhonH4349 →17 times

  • שִׁבְתֶּ֙ךָ֙dwelling you

    shivtekhaH3427 →1079 times

  • וְסָ֣לַחְתָּ֔and you will forgive

    vesalachtaH5545 →46 times

  • וְנָתַתָּ֤הand you will give

    venatatahH5414 →2011 times

  • לָאִישׁ֙to the person

    laishH376 →1663 times

  • כְּכָל־according to all

    kekhol-H3605 →5413 times

  • דְּרָכָ֔יוways his

    derakhavH1870 →707 times

  • אֲשֶׁ֥רwhom

    ʾasherH834 →5497 times

  • תֵּדַ֖עyou will know

    teda'H3045 →945 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • לְבָב֑וֹheart his

    levavoH3824 →252 times

  • כִּ֤יfor

    kiH3588 →4482 times

  • אַתָּה֙you

    ʾatahH859 →1094 times

  • לְבַדְּךָ֣to alone you

    levadekhaH905 →200 times

  • יָדַ֔עְתָּyou know

    yada'taH3045 →945 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • לְבַ֖ב[the] heart of

    levavH3824 →252 times

  • בְּנֵ֥י[the] children of

    beneiH1121 →4930 times

  • הָאָדָֽם׃<the> humankind

    haadamH120 →551 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Chronicles 28:9

    As for you, Solomon my son, know the God of your father and serve Him wholeheartedly and with a willing mind, for the LORD searches every heart and understands the intent of every thought.…

    it leads to

    • Jeremiah 29:13

      You will seek Me and find Me when you search for Me with all your heart.

    • James 4:8–11

      Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.

    • Matthew 7:7–8

      Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.

    • Isaiah 55:6–7

      Seek the LORD while He may be found; call on Him while He is near.

    • Jeremiah 24:7

      I will give them a heart to know Me, that I am the LORD. They will be My people, and I will be their God, for they will return to Me with all their…

  • Through

    1 Samuel 16:7

    But the LORD said to Samuel, “Do not consider his appearance or height, for I have rejected him; the LORD does not see as man does. For man sees the outward appearance, but the…

    it leads to

    • Jeremiah 17:10

      I, the LORD, search the heart; I examine the mind to reward a man according to his way, by what his deeds deserve.

      Reached by 2 separate paths from here.

    • John 7:24

      Stop judging by outward appearances, and start judging justly.”

    • Luke 16:15

      So He said to them, “You are the ones who justify yourselves before men, but God knows your hearts. For what is prized among men is detestable before God.

About 2 Chronicles

Saphan Reading the Book of the Law to Josiah, Philip Galle, engraving after Maarten van Heemskerck, 1569, Royal Library of Belgium. Public domain.
Saphan Reading the Book of the Law to Josiah, Philip Galle, engraving after Maarten van Heemskerck, 1569, Royal Library of Belgium. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2637: The Place of Prayer and Pardon; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2637: “The Place of Prayer and Pardon” (lightly modernized text, CCEL edition) and Matthew Henry, Commentary on the Whole Bible.