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Deuteronomy 32:4

in Deuteronomy 32

He is the Rock, His work is perfect; all His ways are just. A God of faithfulness without injustice, righteous and upright is He.

BSB

The same verse in ASV and KJV ▾

ASV

The Rock, his work is perfect; For all his ways are justice: A God of faithfulness and without iniquity, Just and right is he.

KJV

He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.

This verse in Deuteronomy 32

Commentary

8 notes on this verse
But he who is on the white horse is called "faithful," not so much because he trusts as because he is trustworthy, that is, he is worthy of being trusted. According to Moses, the Lord is faithful and true. For he is also true in contradistinction to a shadow and a type and an image, since the Word that powers from heaven is true. For the Word on earth is not like the Word in heaven, inasmuch as he has become flesh and is expressed by means of a shadow and types and images.

This site's exposition

He is the Rock, His work is perfect

on Deuteronomy 32:4-6

The song names God “the Rock” here and again at verses 15, 18, 30 and 31. At verse 37 the enemies' rock is set against him.

The record, by era

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

His work - All his works and actions are unblameable, perfect, wise and righteous. His ways - All his administrations in the world and particularly with you are managed with wisdom and justice. A God of truth - Constant to his promises: you cannot accuse him of any unfaithfulness to this day.
He is the rock,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

(3.) All his ways are judgment. The ends of his ways are all righteous, and he is wise in the choice of the means in order to those ends. Judgment signifies both prudence and justice.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

(2.) To aggravate the wickedness of Israel, who knew and worshipped such a holy god, and yet were themselves so unholy. And, (3.) To justify God in his dealings with them; we must abide by it, that God is righteous, even when his judgments are a great deep, Jer. xii.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

He is the Rock - The word צור tsur is rendered Creator by some eminent critics; and khalyk is the reading in the Arabic Version. Rab. Moses ben Maimon, in his valuable work, Moreh Nebochim, observes that the word צור tsur, which is ordinarily translated rock, signifies origin, fountain, first cause, etc., and in this way it should be translated here: “He is the first principle, his work is perfect.” As he is the cause of all things, he must be infinitely perfect; and consequently all his works must be perfect in their respective kinds.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

He is the Rock--a word expressive of power and stability. The application of it in this passage is to declare that God had been true to His covenant with their fathers and them.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הַצּוּר֙the rock

    hatzurH6697 →78 times

  • תָּמִ֣ים[is] perfect

    tamimH8549 →

  • פָּעֳל֔וֹwork his

    pooloH6467 →

  • כִּ֥יfor

    kiH3588 →4482 times

  • כָל־all

    khol-H3605 →5413 times

  • דְּרָכָ֖יוways his

    derakhavH1870 →707 times

  • מִשְׁפָּ֑ט[are] justice

    mishpatH4941 →422 times

  • אֵ֤לa God of

    ʾelH410 →241 times

  • אֱמוּנָה֙faithfulness

    ʾemunahH530 →

  • וְאֵ֣יןand there not

    veeinH369 →789 times

  • עָ֔וֶל[is] injustice

    ʾavelH5766 →

  • צַדִּ֥יק[is] righteous

    tzadikH6662 →206 times

  • וְיָשָׁ֖רand upright

    veyasharH3477 →119 times

  • הֽוּא׃he

    hu'H1931 →1879 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 26:4

    Trust in the LORD forever, because GOD the LORD is the Rock eternal.

    it leads to

    • Psalms 18:2

      The LORD is my rock, my fortress, and my deliverer. My God is my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold.

      Reached by 2 separate paths from here.

    • Isaiah 12:2

      Surely God is my salvation; I will trust and not be afraid. For the LORD GOD is my strength and my song, and He also has become my salvation.”

    • Psalms 62:8

      Trust in Him at all times, O people; pour out your hearts before Him. God is our refuge. Selah

    • Philippians 4:13

      I can do all things through Christ who gives me strength.

    • Psalms 55:22

      Cast your burden upon the LORD and He will sustain you; He will never let the righteous be shaken.

  • Through

    Daniel 4:37

    Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, for all His works are true and all His ways are just. And He is able to humble those who walk in…

    it leads to

    • James 4:6–7

      But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.”

    • Psalms 33:4–5

      For the word of the LORD is upright, and all His work is trustworthy.

  • Through

    Psalms 92:15

    to proclaim, “The LORD is upright; He is my Rock, and in Him there is no unrighteousness.”

    it leads to

    • Romans 9:14

      What then shall we say? Is God unjust? Certainly not!

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, COMMENTARY ON THE GOSPEL OF JOHN 2.49.