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2 Chronicles 33:12

in 2 Chronicles 33

And in his distress, Manasseh sought the favor of the LORD his God and earnestly humbled himself before the God of his fathers.

BSB

The same verse in ASV and KJV ▾

ASV

And when he was in distress, he besought Jehovah his God, and humbled himself greatly before the God of his fathers.

KJV

And when he was in affliction, he besought the Lord his God, and humbled himself greatly before the God of his fathers,

This verse in 2 Chronicles 33

Commentary

16 notes on this verse

A commentator

Jerome

LETTER 77.4 · Written before 420.

O happy penitence which has drawn down upon itself the eyes of God, and which has by confessing its error changed the sentence of God's anger! The same conduct is in the Chronicles attributed to Manasseh, and in the book of the prophet Jonah to Nineveh, and in the gospel to the publican. The first of these not only was allowed to obtain forgiveness but also recovered his kingdom, the second broke the force of God's impending wrath, while the third, striking his breast with his hands, "would not lift up so much as his eyes to heaven."

This site's exposition

put a hook in his nose

on 2 Chronicles 33:11-13

Kings never carries this scene: Assyrian commanders “put a hook in his nose, bound him with bronze shackles, and took him to Babylon”. In his distress Manasseh “earnestly humbled himself”, was heard and brought back, and “Manasseh knew that the LORD is God”.

This site's exposition

And in his distress, Manasseh

The Targum tells of Manasseh shut in a brass vessel over a fire, crying first to his idols and then to the LORD his God. John Gill reports the story and compares it to the brass bull of Perillus. The verse gives only his distress, his plea and his humbling.

The record, by era

The Church Fathers3 voices

A commentator

John Chrysostom

Homily on Matthew 22 · Written before 407.

proposed

"But the delay hath comfort." And what sort of comfort, to be every day looking for punishment and vengeance? Nay, if thou wouldest have some comfort from this delay, take it by gathering for thyself the fruit of amendment after repentance. Since if the mere delay of vengeance seem to thee a sort of refreshment, far more is it gain not to fall into the vengeance. Let us then make full use of this delay, in order to have a full deliverance from the dangers that press upon us. For none of the things enjoined is either burdensome or grievous, but all are so light and easy, that if we only bring a genuine purpose of heart, we may accomplish all, though we be chargeable with countless offenses. For so Manasses had perpetrated innumerable pollutions, having both stretched out his hands against the saints, and brought abominations into the temple, and filled the city with murders, and wrought many other things beyond excuse; yet nevertheless after so long and so great wickedness, he washed away from himself all these things. How and in what manner? By repentance, and consideration. For there is not, yea, there is not any sin, that doth not yield and give way to the power of repentance, or rather to the grace of Christ.

A commentator

Gregory of Nazianzus

ON THE HOLY LIGHTS, ORATION 39.17 · Written before 390.

proposed

I know of a fifth baptism also, which is that of tears and takes much more work. It is received by one who washes his bed every night and his couch with tears; whose bruises sting through his wickedness; and who goes about mourning and is of a sad disposition. It is received by one who imitates the repentance of Manasseh and the humiliation of the Ninevites upon whom God had mercy; who utters the words of the Publican in the Temple, and is justified rather than the stiff-necked Pharisee; who like the Canaanite woman bends down and asks for mercy and crumbs, the food of a dog that is very hungry.

A commentator

John Chrysostom

An Exhortation to Theodore After His Fall, Letter 1 · Written before 407.

proposed

Manasses, having exceeded all in fury and tyranny, and having subverted the legal form of worship, and shut up the temple, and caused the deceit of idolatry to flourish, and having become more ungodly than all who were before him, when he afterwards repented, was ranked amongst the friends of God. Now if, looking to the magnitude of his own iniquities, he had despaired of restoration and repentance, he would have missed all which he afterwards obtained: but as it was, looking to the boundlessness of God's tender mercy instead of the enormity of his transgressions, and having broken in sunder the bonds of the devil, he rose up and contended with him, and finished the good course.

The Puritans and the Awakening2 voices

And when he was in affliction,.... In prison; however, in fetters; according to the Targum, the Chaldeans made an instrument of brass with holes in it, and put him in it, and fire about it, something like the brasen bull of Perillus; and the above Arabian writer (k) calls it a tower of brass: he besought the Lord his God; by prayer and supplication: and humbled himself greatly before the Lord God of his fathers; confessing his sins, expressing great sorrow and repentance for them. (k) Abulph. & Suidas, ib. (Hist. Dynast. Dyn. 3. p. 67.)

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He prayed to him for the pardon of sin and the return of his favour. Prayer is the relief of penitents, the relief of the afflicted. That is a good prayer, and very pertinent in this case, which we find among the apocryphal books, entitled, The prayer of Manasses, king of Judah, when he was holden captive in Babylon.
8 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), the reproofs they gave him for his sin and their exhortations to repentance. Note, Sinners ought to consider, that, how little notice soever they take of them, an account is kept of the words of the seers that speak to them from God to admonish them of their sins, warn them of their danger, and call them to their duty, which will be produced against them in the great day.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

The Nineteenth Century7 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And when he was in affliction - Here is a very large addition in the Chaldee: “For the Chaldeans made a brazen mule, pierced full of small holes, and put him within it, and kindled fires all around it; and when he was in this misery, he sought help of all the idols which he had made, but obtained none, for their were of no use. He therefore repented, and prayed before the Lord his God, and was greatly humbled in the sight of the Lord God of his fathers.”
THIS story of Manasseh is a very valuable one. I feel sure of this because you meet with it twice in the Word of God. It is a dreary story—a very dreary story—and the sad part of it is given twice in the Bible, while the consoling part of it is only recorded once. The Holy Spirit has some motive and reason for this, we may be sure.
THIS story of Manasseh is a very valuable one. I feel sure of this because you meet with it twice in the Word of God. It is a dreary story—a very dreary story—and the sad part of it is given twice in the Bible, while the consoling part of it is only recorded once. The Holy Spirit has some motive and reason for this, we may be sure. If you look in the Second Book of Kings, in the 21st Chapter, you will find, with some little alteration, the very same story that we have been reading, so far as the deplorable part of it is concerned. I take it that this is because God would have us pay great attention to this narrative. He would have us, again and again, dwell upon such wonders of Sovereign Grace as Manasseh presents to us. Dear Friends, you have, here, the history of a great sinner, saved—I might say, a very great sinner, saved—and this is narrated in the Word of God that other great sinners, seeing it, may be encouraged to seek mercy as Manasseh sought and found it! No man, I trust, will be so base as to turn the mercy of God into an excuse for sin. He would deserve the deepest Hell, who would take encouragement to sin from the greatness of pardoning love! I will not suppose that anyone here is so driven by the devil as to do that, but I will trust that some great sinner, in whom despair has fixed itself, who has said, "Because there is no hope for me, therefore I will go farther into sin," will be stopped in his evil course as he hears of the amazing, the immeasurable mercy of God to the greatest and most diabolical form of sinner! This case of Manasseh is put in Scripture that it may breed its like, not in its sinfulness, but in its faith, its prayer, its humiliation, its seeking and its finding mercy.
WHEN we wish to recommend a physician to a friend who is very ill, we are in the habit of mentioning certain cures which he has worked. And when we can produce several astonishing instances, we feel that we are going the right way to work to convince the judgment of our friend and to win his confidence in the doctor. Now, it is our impression that very many are anxious to be saved by the Grace of God, who, nevertheless, have not dared to trust the great Healer of souls.
WHEN we wish to recommend a physician to a friend who is very ill, we are in the habit of mentioning certain cures which he has worked. And when we can produce several astonishing instances, we feel that we are going the right way to work to convince the judgment of our friend and to win his confidence in the doctor. Now, it is our impression that very many are anxious to be saved by the Grace of God, who, nevertheless, have not dared to trust the great Healer of souls. They know that they are in great danger, but they are reluctant to go to "the Beloved Physician." They are grievously afraid because of the greatness of their sins and they are filled with doubt and unbelief as to the possibility of their salvation on account of their singular sinfulness. Therefore, it struck me that if I could set before them a number of Scriptural instances of wonderful conversions, it might tend to encourage hope in Christ in their hearts and, under the blessing of the Holy Spirit, it might be the means of leading them to trust and try our Lord Jesus, out of whose very garments virtue flows.
MANASSEH was born three years after his father's memorable sickness. You will remember that Hezekiah was stricken with a mortal disease, and Isaiah, the prophet, come to him and said, "Thus saith the Lord, Set thine house in order, for thou shalt die, and not live." He appears to have been startled and appalled at the tidings, and gave vent to his feelings with bitter tears. Evidently he was afraid at the time to face death. He had probably been indulging a worldly spirit; and besides this, it lay as a heavy burden upon his heart that he had no son whom he should leave as his successor in the kingdom. In deep distress of soul, accordingly, he turned to the wall and prayed to the Lord. With piteous weeping and earnest pleading he besought that his life might be spared. His prayer was heard, his tears were seen, and his petition was granted by God. His days were prolonged by fifteen years. In the third year of those fifteen years his son Manasseh was born to hire. Had he knows, methinks, what sort of a son would have risen up in his stead, he might have been content to die, rather than to be the father of such a persecutor of God's people, and such a setter up of idolatry in the land. Alas! full often we know not what we, pray for. We may be covetous of an apparent boon which would prove to be a real curse both to ourselves and to thousands of others. You prayed, mother—yea, prayed fervently—for the life of that dear babe whom God was pleaded to take away from you. You cannot know what disposition the child would have shown, what temptations would have befallen it, or what consequences would have come of its life. Could some parents have read the history of their children from the day of their birth, they might rightly have wished that they had never been born. We had better leave such matters with God, and submit to his sovereign will.
MANASSEH was born three years after his father's memorable sickness. You will remember that Hezekiah was stricken with a mortal disease, and Isaiah, the prophet, come to him and said, "Thus saith the Lord, Set thine house in order, for thou shalt die, and not live." He appears to have been startled and appalled at the tidings, and gave vent to his feelings with bitter tears. Evidently he was afraid at the time to face death.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּכְהָצֵ֣רand just as harassed

    ukhehatzerH6887 →54 times

  • ל֔וֹ<to> him

    lo

  • חִלָּ֕הhe entreated

    chilahH2470 →76 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • פְּנֵ֖י[the] face of

    peneiH6440 →2123 times

  • יְהוָ֣הYahweh

    yahwehH3068 →6520 times

  • אֱלֹהָ֑יוGod his

    ʾelohavH430 →2601 times

  • וַיִּכָּנַ֣עand he humbled himself

    vaiyikana'H3665 →36 times

  • מְאֹ֔דexceedingly

    meodH3966 →300 times

  • מִלִּפְנֵ֖יfrom to before

    milifneiH6440 →2123 times

  • אֱלֹהֵ֥י[the] God of

    ʾeloheiH430 →2601 times

  • אֲבֹתָֽיו׃ancestors his

    ʾavotavH1 →1212 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    James 4:10

    Humble yourselves before the Lord, and He will exalt you.

    it leads to

    • 1 Peter 5:6

      Humble yourselves, therefore, under God’s mighty hand, so that in due time He may exalt you.

      Reached by 2 separate paths from here.

    • Psalms 147:6

      The LORD sustains the humble, but casts the wicked to the ground.

    • Matthew 23:12

      For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

  • Through

    Psalms 50:15

    Call upon Me in the day of trouble; I will deliver you, and you will honor Me.”

    it leads to

    • Psalms 107:28

      Then they cried out to the LORD in their trouble, and He brought them out of their distress.

    • Psalms 91:15

      When he calls out to Me, I will answer him; I will be with him in trouble. I will deliver him and honor him.

    • Psalms 34:3–4

      Magnify the LORD with me; let us exalt His name together.

    • Psalms 107:19

      Then they cried out to the LORD in their trouble, and He saved them from their distress.

    • Zechariah 13:9

      This third I will bring through the fire; I will refine them like silver and test them like gold. They will call on My name, and I will answer them. I will say, ‘They…

Where this verse is studied

About 2 Chronicles

Saphan Reading the Book of the Law to Josiah, Philip Galle, engraving after Maarten van Heemskerck, 1569, Royal Library of Belgium. Public domain.
Saphan Reading the Book of the Law to Josiah, Philip Galle, engraving after Maarten van Heemskerck, 1569, Royal Library of Belgium. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2378: “Pardon for the Greatest Guilt” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3354: “'The Old Testament 'Prodigal'” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3505: “A Miracle of Grace” (lightly modernized text, CCEL edition); Gregory of Nazianzus, ON THE HOLY LIGHTS, ORATION 39.17; Jerome, LETTER 77.4; John Chrysostom, Homily on Matthew 22; John Chrysostom, An Exhortation to Theodore After His Fall, Letter 1; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.