From Nave’s Topical Bible
Predestination
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 108Passages listed
- 35Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerning Jude 1:4Genesis 21:12Genesis 21:13Exodus 9:16Exodus 33:19Deuteronomy 4:37Deuteronomy 7:7Deuteronomy 7:8Deuteronomy 10:15Deuteronomy 32:8Joshua 11:201 Samuel 12:221 Kings 12:151 Kings 20:422 Kings 19:252 Chronicles 6:6Job 23:13Job 23:14Psalms 33:12Psalms 65:4Psalms 78:67
- EXEMPLIFIED
- In the destruction of
- Eli' s sons1 Samuel 2:25
- The HivitesJoshua 11:20
- The PhilistinesJudges 14:4
- Ahaziah2 Chronicles 22:7
- Amaziah and the idolatrous Jews2 Chronicles 25:20
- In the covenant with Abraham to have posterityGenesis 21:12Nehemiah 9:7Nehemiah 9:8
- ZerubbabelHaggai 2:23
- The apostlesJohn 13:18John 15:19
- JacobRomans 9:12Romans 9:13
Show the rest of Nave’s outline (3 more headings) ▾
- RufusRomans 16:13
- PaulGalatians 1:15
- See Contingencies
The passages, in Bible order (108)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 21:12
But God said to Abraham, “Do not be distressed about the boy and your maidservant. Listen to everything that Sarah tells you, for through Isaac your offspring will be reckoned.
Commentary on Genesis 21:121 voice
And God said unto Abraham,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 21:13
But I will also make a nation of the slave woman’s son, because he is your offspring.”
Commentary on Genesis 21:131 voice
And also of the son of the bondwoman will I make a nation,.... A great nation, as is promised, Gen 17:20; and such the Ishmaelites and Saracens have been, and the Turks now are, the descendants of Ishmael.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 9:16
But I have raised you up for this very purpose, that I might display My power to you, and that My name might be proclaimed in all the earth.
Commentary on Exodus 9:161 voice
And in very deed, for this cause have I raised thee up,.... Or but truly or verily (c); instead of smiting thee with the pestilence, and cutting thee off out of the land of the living, "I have raised thee up"; made thee to stand (d), to continue in being; I have preserved thine from perishing by the former plagues, and have reserved thee for greater judgments and sorer punishments.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 33:19
“I will cause all My goodness to pass before you,” the LORD replied, “and I will proclaim My name—the LORD—in your presence. I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
Commentary on Exodus 33:191 voice
Now here please note carefully what I am to say, because of the Jews. For it is our purpose to demonstrate that the Lord, Jesus Christ, was with the Father. The Lord then said to Moses, "I will make all my beauty pass before you, and in your presence I will pronounce my name, 'Lord.' " Being himself the Lord, what Lord does he proclaim? You see how in a veiled manner he was teaching the holy doctrine of Father and Son.
Cyril of Jerusalem· Catechetical Lecture 10.8, 386Patristic
- Deuteronomy 4:37
Because He loved your fathers, He chose their descendants after them and brought you out of Egypt by His presence and great power,
Commentary on Deuteronomy 4:371 voice
And because he loved thy fathers,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 7:7
The LORD did not set His affection on you and choose you because you were more numerous than the other peoples, for you were the fewest of all peoples.
Commentary on Deuteronomy 7:71 voice
The Lord did not set his love upon you, nor choose you,.... He had done both, and the one as the effect and evidence of the other; he loved them, and therefore he chose them; but neither of them: because ye were more in number than any people; not for the quantity of them, nor even for the quality of them: for ye were the fewest of all people; fewer than the Egyptians, from whence they came, and than the Canaanites they were going to drive out and inherit their land, Deu 7:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 7:8
But because the LORD loved you and kept the oath He swore to your fathers, He brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.
Commentary on Deuteronomy 7:81 voice
But because the Lord loved you,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 10:15
Yet the LORD has set His affection on your fathers and loved them. And He has chosen you, their descendants after them, above all the peoples, even to this day.
Commentary on Deuteronomy 10:151 voice
Only the Lord had a delight in thy fathers to love them,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 32:8
When the Most High gave the nations their inheritance, when He divided the sons of man, He set the boundaries of the peoples according to the number of the sons of God.
Commentary on Deuteronomy 32:81 voice
[Daniel 7:2-3] "And during the night I saw in my vision, and behold, the four winds of heaven strove upon the great sea, and four great beasts were coming up out of the sea, differing from one another." The four winds of heaven I suppose to have been angelic powers to whom the principalities have been committed, in accordance with what we read in Deuteronomy: "When the Most High divided the nations and when He separated the children of Adam, He established the bounds of the peoples according to the number of the angels.
Jerome· Commentary on Daniel, 420Patristic
- Joshua 11:20
For it was of the LORD to harden their hearts to engage Israel in battle, so that they would be set apart for destruction and would receive no mercy, being annihilated as the LORD had commanded Moses.
Commentary on Joshua 11:201 voice
"There was no city which the Lord did not deliver to the children of Israel, except perhaps those who lived in Gibeon. Israel violently overthrew all of them because the Lord hardened their hearts that they would fight Israel and be killed and not be shown mercy and die, just as the Lord had commanded Moses." If it happened by the will of the Lord that Israel not receive or accept peace, then let us say with the apostle, "Why, therefore, does he object? For who can resist the will of the Lord?"
Jerome· Against the Pelagians 1.33, 420Patristic
- Judges 14:4
(Now his father and mother did not know this was from the LORD, who was seeking an occasion to move against the Philistines; for at that time the Philistines were ruling over Israel.)
Commentary on Judges 14:41 voice
And his father and mother knew not that it was of the Lord,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Samuel 2:25
If a man sins against another man, God can intercede for him; but if a man sins against the LORD, who can intercede for him?” But they would not listen to their father, since the LORD intended to put them to death.
Commentary on 1 Samuel 2:252 voices
Because their father [Eli] did not chastise them with enough severity … he moved the forbearance of God to wrath so great that foreign peoples rose up against them and killed those sons of his in war in one day. His entire nation, furthermore, was vanquished, and a considerable number of his people fell.
Basil of Caesarea· PREFACE ON THE JUDGMENT OF GOD, 379Patristic
The law prohibits priests in the case of certain sins from offering a sacrifice to gain people forgiveness for the transgressions for which sacrifices are made. For though the priest has authority to make an offering for certain inadvertent sins or transgressions, nevertheless he does not offer a burnt offering and a sin offering for adultery, deliberate murder, or any other graver fault.
Origen of Alexandria· ON PRAYER 28.9, 253Patristic
- 1 Samuel 12:22
Indeed, for the sake of His great name, the LORD will not abandon His people, because He was pleased to make you His own.
Commentary on 1 Samuel 12:221 voice
But the fruit by which vain things are despised is suggested when it is added: "And the Lord will not forsake his people for the sake of his great name, because the Lord has sworn to make them a people for himself." 14. These vain things inflict a great evil upon those who turn aside after them: because while they pursue earthly things in a disordered way, they are abandoned by the supreme and omnipotent God to endure future torments.
Gregory the Dialogist· Commentary on 1 Kings, Book 5, Chapter 2, 604Patristic
- 1 Kings 12:15
So the king did not listen to the people, and indeed this turn of events was from the LORD, to fulfill the word He had spoken to Jeroboam son of Nebat through Ahijah the Shilonite.
- 1 Kings 20:42
And the prophet said to the king, “This is what the LORD says: ‘Because you have let slip from your hand the man I had devoted to destruction, your life will be exchanged for his life, and your people for his people.’”
Commentary on 1 Kings 20:421 voice
In the course of these events Ahab's indulgence toward a man who was notoriously impious and an open and arrogant despiser of divine majesty fully deserved to be condemned, just as Saul's clemency toward the king of the Amalekites was reproached with good reason by …
Ephrem the Syrian· ON THE FIRST BOOK OF KINGS 20:1, 373Patristic
- 2 Kings 19:25
Have you not heard? Long ago I ordained it; in days of old I planned it. Now I have brought it to pass, that you should crush fortified cities into piles of rubble.
Show the other 92 passages, book by book ▾
2 Chronicles3
Nehemiah2
Proverbs1
Jeremiah2
Haggai1
Malachi2
Matthew10
John11
Romans10
1 Corinthians2
Galatians1
Colossians1
1 Thessalonians2
2 Thessalonians1
2 Timothy1
James1
1 Peter2
2 Peter1
Revelation1
