Job 8:3
in Job 8Does God pervert justice? Does the Almighty pervert what is right?
BSB
The same verse in ASV and KJV ▾
ASV
Doth God pervert justice? Or doth the Almighty pervert righteousness?
KJV
Doth God pervert judgment? or doth the Almighty pervert justice?
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This verse in Job 8
Commentary
11 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Doth God pervert judgment? - That is, Does God afflict people unjustly? Does he show favor to the evil, and punish the good? Bildad here undoubtedly refers to Job, and supposes that he had brought this charge against God. But he had not done it in so many words. He had complained of the severity of his sufferings, and had indulged in irreverent language toward God. But he had not advanced the charge openly that God had perverted right. Bildad strenuously maintains that God would do right.
This site's exposition
Then Bildad the Shuhite replied
on Job 8:1-3
Bildad the Shuhite opens the book's second speech by calling Job's words "a blustering wind," noise without substance. His question, "Does God pervert justice," states true doctrine. The question expects the answer no, a fixed premise from which Bildad will argue that Job's guilt must follow.
This site's exposition
Does God pervert justice
Bildad says pervert twice, and Jamieson, Fausset and Brown hear the double question as a sting aimed at Job. Barnes notes that Job had never said in so many words that God perverts justice. Bildad is answering words Job never spoke.
The record, by era
The Church Fathers1 voice
Bildad says, "be unjust in his judgments, or will he who has created everything overturn what is just?" Observe what he means: justice accompanies the Creator. However, even though Bildad's words are not entirely applicable to Job, let us see what he means. Do you not perceive the profound justice that reigns in the creation and its profound order? And how everything is well regulated and settled? Therefore, could he who maintains justice and order among the senseless creatures overturn the rules in your case? Further, why did God create everything? Is it not because of you, the human being? And so he who has created so many things, did he not give you what was right to share? He who has created you out of love and has created so many things for you, if he has shown his benevolence toward the universe, this is also a proof of his power. We often overturn justice because of our powerlessness, but "he has created everything," he says. Will he, who is so wise, so just, so powerful, be unjust?
The Medieval Church2 voices
A commentator
Gregory the DialogistMorals on the Book of Job, Book VIII · Written before 604.
proposed
Doth God pervert judgment? Or doth the Almighty pervert justice? These things blessed Job had neither in speaking denied, nor yet was ignorant of them in holding his tongue. But all bold persons, as we have said, speak with big words even well known truths, that in telling of them they may appear to be learned. They scorn to hold their peace in a spirit of modesty, lest they should be thought to be silent from ignorance.
Also, since, as was said, Bildad did not understand the intention of Job, he takes his words in an entirely different way than intended and tries to deduce that they were not fitting. For in what he said, Job wanted to disprove the proposition of …
The Puritans and the Awakening2 voices
Yet he is not fair and candid in the application. He takes it for granted that Job's children (the death of whom was one of the greatest of his afflictions) had been guilty of some notorious wickedness, and that the unhappy circumstances of their death were sufficient evidence that they were sinners above all the children of the east,
The might God, as this word signifies, the Almighty, or All-sufficient God, as the next name of God implies. These names are emphatically used, to prove that God cannot deal unjustly or falsely with men, because he hath no need of it, nor temptation to it, being self-sufficient for his own happiness, and being able by his own invincible power to do whatsoever pleaseth him.
3 more voices on this verse
The Puritans and the Awakening1 voice
Doth God pervert judgment?....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The repetition of "pervert" gives an emphasis galling to Job (Job 34:12). "Wouldst thou have God," as thy words imply, "pervert judgment," by letting thy sins go unpunished?
Doth God pervert judgment! - God afflicts thee; can he afflict thee for naught? As he is just, his judgment is just; and he could not inflict punishment unless there be a cause.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הַ֭אֵל | hael | ¿ God | H410 → | 241 times |
| יְעַוֵּ֣ת | yeavet | does he pervert | H5791 → | 11 times |
| מִשְׁפָּ֑ט | mishpat | justice | H4941 → | 422 times |
| וְאִם־ | veimosha- | and or? | H518 → | 1069 times |
| שַׁ֝דַּ֗י | shadai | [the] Almighty | H7706 → | 48 times |
| יְעַוֵּֽת־ | yeavet- | does he pervert | H5791 → | 11 times |
| צֶֽדֶק׃ | tzedek | righteousness | H6664 → | 119 times |
הַ֭אֵל¿ God
haelH410 →241 times
יְעַוֵּ֣תdoes he pervert
yeavetH5791 →11 times
מִשְׁפָּ֑טjustice
mishpatH4941 →422 times
וְאִם־and or?
veimosha-H518 →1069 times
שַׁ֝דַּ֗י[the] Almighty
shadaiH7706 →48 times
יְעַוֵּֽת־does he pervert
yeavet-H5791 →11 times
צֶֽדֶק׃righteousness
tzedekH6664 →119 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Deuteronomy 32:4He is the Rock, His work is perfect; all His ways are just. A God of faithfulness without injustice, righteous and upright is He.
it leads to
- Psalms 18:30–31
As for God, His way is perfect; the word of the LORD is flawless. He is a shield to all who take refuge in Him.
- Psalms 92:15
to proclaim, “The LORD is upright; He is my Rock, and in Him there is no unrighteousness.”
- Isaiah 26:4
Trust in the LORD forever, because GOD the LORD is the Rock eternal.
- Psalms 18:2
The LORD is my rock, my fortress, and my deliverer. My God is my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold.
- Daniel 4:37
Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, for all His works are true and all His ways are just. And He is able to humble those who walk in…
- Psalms 18:30–31
Through
2 Chronicles 19:7And now, may the fear of the LORD be upon you. Be careful what you do, for with the LORD our God there is no injustice or partiality or bribery.”
it leads to
- Deuteronomy 32:4
He is the Rock, His work is perfect; all His ways are just. A God of faithfulness without injustice, righteous and upright is He.
Reached by 2 separate paths from here.
- Genesis 18:25
Far be it from You to do such a thing—to kill the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Will not the…
- Deuteronomy 32:4
Through
Genesis 18:25Far be it from You to do such a thing—to kill the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Will not the…
it leads to
- Job 8:20
Behold, God does not reject the blameless, nor will He strengthen the hand of evildoers.
- Job 8:20
About Job

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Gregory the Dialogist, Morals on the Book of Job, Book VIII; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, COMMENTARY ON JOB 8:2A-3B; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.
