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Job 8:3

in Job 8

Does God pervert justice? Does the Almighty pervert what is right?

BSB

The same verse in ASV and KJV ▾

ASV

Doth God pervert justice? Or doth the Almighty pervert righteousness?

KJV

Doth God pervert judgment? or doth the Almighty pervert justice?

This verse in Job 8

Commentary

11 notes on this verse
Doth God pervert judgment? - That is, Does God afflict people unjustly? Does he show favor to the evil, and punish the good? Bildad here undoubtedly refers to Job, and supposes that he had brought this charge against God. But he had not done it in so many words. He had complained of the severity of his sufferings, and had indulged in irreverent language toward God. But he had not advanced the charge openly that God had perverted right. Bildad strenuously maintains that God would do right.

This site's exposition

Then Bildad the Shuhite replied

on Job 8:1-3

Bildad the Shuhite opens the book's second speech by calling Job's words "a blustering wind," noise without substance. His question, "Does God pervert justice," states true doctrine. The question expects the answer no, a fixed premise from which Bildad will argue that Job's guilt must follow.

This site's exposition

Does God pervert justice

Bildad says pervert twice, and Jamieson, Fausset and Brown hear the double question as a sting aimed at Job. Barnes notes that Job had never said in so many words that God perverts justice. Bildad is answering words Job never spoke.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

COMMENTARY ON JOB 8:2A-3B · Written before 407.

proposed

Bildad says, "be unjust in his judgments, or will he who has created everything overturn what is just?" Observe what he means: justice accompanies the Creator. However, even though Bildad's words are not entirely applicable to Job, let us see what he means. Do you not perceive the profound justice that reigns in the creation and its profound order? And how everything is well regulated and settled? Therefore, could he who maintains justice and order among the senseless creatures overturn the rules in your case? Further, why did God create everything? Is it not because of you, the human being? And so he who has created so many things, did he not give you what was right to share? He who has created you out of love and has created so many things for you, if he has shown his benevolence toward the universe, this is also a proof of his power. We often overturn justice because of our powerlessness, but "he has created everything," he says. Will he, who is so wise, so just, so powerful, be unjust?

The Medieval Church2 voices

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book VIII · Written before 604.

proposed

Doth God pervert judgment? Or doth the Almighty pervert justice? These things blessed Job had neither in speaking denied, nor yet was ignorant of them in holding his tongue. But all bold persons, as we have said, speak with big words even well known truths, that in telling of them they may appear to be learned. They scorn to hold their peace in a spirit of modesty, lest they should be thought to be silent from ignorance.

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

Also, since, as was said, Bildad did not understand the intention of Job, he takes his words in an entirely different way than intended and tries to deduce that they were not fitting. For in what he said, Job wanted to disprove the proposition of …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Yet he is not fair and candid in the application. He takes it for granted that Job's children (the death of whom was one of the greatest of his afflictions) had been guilty of some notorious wickedness, and that the unhappy circumstances of their death were sufficient evidence that they were sinners above all the children of the east,

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

The might God, as this word signifies, the Almighty, or All-sufficient God, as the next name of God implies. These names are emphatically used, to prove that God cannot deal unjustly or falsely with men, because he hath no need of it, nor temptation to it, being self-sufficient for his own happiness, and being able by his own invincible power to do whatsoever pleaseth him.
3 more voices on this verse

The Puritans and the Awakening1 voice

Doth God pervert judgment?....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The repetition of "pervert" gives an emphasis galling to Job (Job 34:12). "Wouldst thou have God," as thy words imply, "pervert judgment," by letting thy sins go unpunished?

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Doth God pervert judgment! - God afflicts thee; can he afflict thee for naught? As he is just, his judgment is just; and he could not inflict punishment unless there be a cause.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הַ֭אֵל¿ God

    haelH410 →241 times

  • יְעַוֵּ֣תdoes he pervert

    yeavetH5791 →11 times

  • מִשְׁפָּ֑טjustice

    mishpatH4941 →422 times

  • וְאִם־and or?

    veimosha-H518 →1069 times

  • שַׁ֝דַּ֗י[the] Almighty

    shadaiH7706 →48 times

  • יְעַוֵּֽת־does he pervert

    yeavet-H5791 →11 times

  • צֶֽדֶק׃righteousness

    tzedekH6664 →119 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 32:4

    He is the Rock, His work is perfect; all His ways are just. A God of faithfulness without injustice, righteous and upright is He.

    it leads to

    • Psalms 18:30–31

      As for God, His way is perfect; the word of the LORD is flawless. He is a shield to all who take refuge in Him.

    • Psalms 92:15

      to proclaim, “The LORD is upright; He is my Rock, and in Him there is no unrighteousness.”

    • Isaiah 26:4

      Trust in the LORD forever, because GOD the LORD is the Rock eternal.

    • Psalms 18:2

      The LORD is my rock, my fortress, and my deliverer. My God is my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold.

    • Daniel 4:37

      Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, for all His works are true and all His ways are just. And He is able to humble those who walk in…

  • Through

    2 Chronicles 19:7

    And now, may the fear of the LORD be upon you. Be careful what you do, for with the LORD our God there is no injustice or partiality or bribery.”

    it leads to

    • Deuteronomy 32:4

      He is the Rock, His work is perfect; all His ways are just. A God of faithfulness without injustice, righteous and upright is He.

      Reached by 2 separate paths from here.

    • Genesis 18:25

      Far be it from You to do such a thing—to kill the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Will not the…

  • Through

    Genesis 18:25

    Far be it from You to do such a thing—to kill the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Will not the…

    it leads to

    • Job 8:20

      Behold, God does not reject the blameless, nor will He strengthen the hand of evildoers.

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Gregory the Dialogist, Morals on the Book of Job, Book VIII; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, COMMENTARY ON JOB 8:2A-3B; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.