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Job 36:19

in Job 36

Can your wealth or all your mighty effort keep you from distress?

BSB

The same verse in ASV and KJV ▾

ASV

Will thy cry avail, that thou be not in distress, Or all the forces of thy strength?

KJV

Will he esteem thy riches? no, not gold, nor all the forces of strength.

This verse in Job 36

Commentary

9 notes on this verse
Will he esteem thy riches? no, not gold, nor all the forces of strength. Riches can be of no account, nor bear any weight with God; for they are of him and come from him, and what he has a right to take away and dispose of as he pleases. These cannot ward off the stroke of death, or secure from it; nor can a man possessed of them carry them with him into the other world; nor will they profit in the day of wrath.

This site's exposition

The godless in heart harbor resentment

on Job 36:13-21

Elihu warns Job directly that he is “laden with the judgment due the wicked”, and that “judgment and justice have seized you”. Wesley takes “Do not long for the night” in verse 20 as a warning against wishing for death, the wish Job voiced in chapter 3.

This site's exposition

all your mighty effort

Albert Barnes recalls that Job had once had great wealth. Neither that wealth nor all of it restored could keep him from distress or ransom his life. Matthew Henry adds that no mighty force of servants could rescue a man from God's hand.

The record, by era

The Medieval Church3 voices

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book XXVI · Written before 604.

proposed

Lay down thy greatness without sorrow, and all the mighty in strength. Whom else do we understand by the mighty of Holy Church, except those, who both by their lofty attempts, and by successful designs have strength to overcome the desires of this world? Its greatness therefore consists in the life of its mighty ones; because it is then rendered more glorious, when its Elect contend, even to the death, with constant resolution, in defence of the Faith. Haughty men, therefore, when Apostles have been withdrawn from this world, and Martyrs withdrawn also to heavenly places, because they perhaps perceive that more learned and powerful rulers are greatly wanting, suspect that they have remained the only ones within the Church. And hence, while they prefer themselves, they insult, under pretence of advising, her, and say, Lay down thy greatness without sorrow, and all the mighty in strength. As if they said in open reproaches, 'Be not confident, that thou possessest greatness, for, since the old fathers have been taken away, thou hast no longer any in whose life thou canst boast.' They say these things in truth, as not knowing that Almighty God does not leave His Church without proper government. For when He summons the strong to their reward, He strengthens, in their place, the weak for the contest: when He rewards the one by bearing them away, He supplies to the others strength for their labours, for Him to recompense. Of whom it is said to the same Holy Church, Instead of thy fathers, children are born to thee; thou shall make them princes over all the earth. [Ps. 45, 16] For those who are afterwards preferred, are appointed to supply the virtue of the old fathers, because also when aged trees are felled, tender shoots grow up in the place of their strength. […]

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book XXVI · Written before 604.

proposed

But frequently, while the mind of a righteous man stands firm in the stronghold of its resolution, while it recovers itself from every dispersion of change, and keeps down whatever superfluously arises within; it is smitten by the very glory of its own rectitude, and is raised up with the pride of presuming on itself. For he who performs great deeds, though he may think humbly of himself, yet knows that his doings are great. For, if he knows not that they are great, he doubtless keeps but little watch over them.

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

Judges also sometimes deviate from justice because they are greedy for graft, and he expresses this saying, "nor let a great number of gifts make you waver," in that new situation of authority. Sometimes someone denies justice to others just from pride alone, and expressing …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

(2.) There is no escaping by rescue: "If all the forces of strength were at thy command, if thou couldst muster ever so many servants and vassals to appear for thee to force thee out of the hands of divine vengeance, it were all in vain; There is none that can deliver out of his hand. " (3.) There is no escaping by absconding (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

His demonstration of God's sovereignty and omnipotence, which he gives instances of in the operations of common providence, and which is a reason why we should all submit to him in his dealings with us,
1 more voice on this verse

The Nineteenth Century1 voice

Will he esteem thy riches? - That is God will not regard thy riches as a reason why he should not cut you off, or as a ransom for your forfeited life. The reference here must be to the fact that Job “had been” a rich man, and the meaning is, either that God would not spare him because he “had been” a rich man, or that if he had now all the wealth which he once possessed, it would not be sufficient to be a ransom for his life.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הֲיַעֲרֹ֣ךְ¿ will it set in order

    hayaarokhH6186 →74 times

  • שׁ֭וּעֲךָopulence your

    shuakhaH7769 →

  • לֹ֣אnot

    lo'H3808 →5168 times

  • בְצָ֑רin distress

    vetzarH6862 →109 times

  • וְ֝כֹ֗לand all

    vekholH3605 →5413 times

  • מַאֲמַצֵּי־[the] efforts of

    maamatzei-H3981 →

  • כֹֽחַ׃strength

    khoachH3581 →126 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 11:4

    Riches are worthless in the day of wrath, but righteousness brings deliverance from death.

    it leads to

    • Zephaniah 1:18

      Neither their silver nor their gold will be able to deliver them on the Day of the LORD’s wrath. The whole earth will be consumed by the fire of His jealousy.” For indeed, He…

    • Proverbs 10:2

      Ill-gotten treasures profit nothing, but righteousness brings deliverance from death.

    • Genesis 7:1

      Then the LORD said to Noah, “Go into the ark, you and all your family, because I have found you righteous in this generation.

  • Through

    Proverbs 11:21

    Be assured that the wicked will not go unpunished, but the offspring of the righteous will escape.

    it leads to

    • Psalms 112:1–2

      Hallelujah! Blessed is the man who fears the LORD, who greatly delights in His commandments.

    • Acts 2:39

      This promise belongs to you and your children and to all who are far off—to all whom the Lord our God will call to Himself.”

    • Jeremiah 32:39

      I will give them one heart and one way, so that they will always fear Me for their own good and for the good of their children after them.

    • Psalms 37:26

      They are ever generous and quick to lend, and their children are a blessing.

    • Proverbs 16:5

      Everyone who is proud in heart is detestable to the LORD; be assured that he will not go unpunished.

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Gregory the Dialogist, Morals on the Book of Job, Book XXVI; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.