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Psalms 12:7

in Psalms 12

You, O LORD, will keep us; You will forever guard us from this generation.

BSB

The same verse in ASV and KJV ▾

ASV

Thou wilt keep them, O Jehovah, Thou wilt preserve them from this generation for ever.

KJV

Thou shalt keep them, O Lord, thou shalt preserve them from this generation for ever.

This verse in Psalms 12

Commentary

13 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

In the worst of times God has his remnant, and in every age will reserve to himself a holy seed and preserve that to his heavenly kingdom. In singing this psalm, and praying it over, we must bewail the general corruption of manners, thank God that things are not worse than they are, but pray and hope that they will be better in God's due time.

This site's exposition

words of the LORD are flawless

on Psalms 12:6-8

The words of the LORD are flawless, tried like silver in a furnace and purified like gold sevenfold. Gill set them against the flattering lips of verse 2. Verse 8 ends the psalm with the wicked walking free and vileness exalted among men.

This site's exposition

You will forever guard us

Barnes read a text that says them, and took it for the oppressed and needy of verse 5, kept and guarded by the LORD. Augustine's text has the first person, as the Berean does. Barnes took this generation for the whole race of flatterers.

The record, by era

The Church Fathers4 voices

A commentator

Augustine of Hippo

Exposition on Psalm 12 · Written before 430.

proposed

"You, O Lord, shall preserve us, and keep us from this generation to eternity" [Psalm 12:7]: here as needy and poor, there as wealthy and rich.

A commentator

Theodoret of Cyrus

COMMENTARY ON THE PSALMS 12:4 · Written before 458.

proposed

Guarded by your grace we shall not only escape the wiles of the present generation but shall also be provided with everlasting salvation.

A commentator

Cassiodorus

EXPLANATION OF THE PSALMS 12:8 · Written before 585.

proposed

Here he consoles us in tribulations while [in heaven] he establishes us in the security of eternity. Here he helps us, but there he glorifies and crowns us. In this way, a most devoted Creator preserves us here in order that we may not perish …

A commentator

Diodorus of Tarsus

COMMENTARY ON PSALM 12 · Written before 390.

proposed

Even if the godless and demons and agitators surround us, even if they besiege us and cut us off, you will render us superior with your help.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

And the prophet responds: "You therefore, O Lord, will keep us from evil." "And you will guard us in good, from this generation forever."
5 more voices on this verse

The Puritans and the Awakening1 voice

Thou shall keep them, O Lord,....

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

To fall into the hands of an evil generation, so as to be baited by their cruelty, or polluted by their influence, is an evil to be dreaded beyond measure; but it is an evil foreseen and provided for in the text. In life many a saint has lived a hundred years before his age, as though he had darted his soul into the brighter future, and escaped the mists of the beclouded present: he has gone to his grave unreverenced and misunderstood, and lo! as generations come and go, upon a sudden the hero is unearthed, and lives in the admiration and love of the excellent of the earth; preserved for ever from the generation which stigmatised him as a sower of sedition, or burned him as a heretic. It should be our daily prayer that we may rise above our age as the mountain-tops above the clouds, and may stand out as heaven-pointing pinnacle high above the mists of ignorance and sin which roll around us. O Eternal Spirit, fulfil in us the faithful saying of this verse! Our faith believes those two assuring words, and cries, "Thou shalt, " "thou shalt."

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

To fall into the hands of an evil generation, so as to be baited by their cruelty, or polluted by their influence, is an evil to be dreaded beyond measure; but it is an evil foreseen and provided for in the text. In life many a saint has lived a hundred years before his age, as though he had darted his soul into the brighter future, and escaped the mists of the beclouded present: he has gone to his grave unreverenced and misunderstood, and lo!

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Thou shalt keep them - thou shalt preserve them - Instead of the pronoun them in these clauses, several MSS., with the Septuagint, the Vulgate, and the Arabic, have us. The sense is equally good in both readings. God did bring forth the Israelites from Babylon, according to his word; he separated them from that generation. and reinstated them in their own land, according to his word; and most certainly he has preserved them from generation to generation to the present day, in a most remarkable manner.
“Thou shalt keep them That is, the persons referred to in Psa 12:5 - the poor and the needy who were suffering from the wrongs inflicted on them. The idea is, that God would guard and defend them. They were safe in his hands. Compare Psa 37:3-7. From this generation - This generation, or this race of detractors, flatterers, and oppressors. The idea is, that that entire generation was eminently wicked, and that none but God could deliver the poor and the needy from their designs. Forever - That is, “constantly,” or as long as they would need the divine protection. God would not interpose and save them from the “present” trouble, and then leave them to the designs of their enemies, but he would “always” interpose as often as there was any need of his help. That is, they were now, and would be at all times, entirely safe. They had nothing to fear, for God was their refuge and their help.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Because of the plunder of the poor Because of the plunder of the poor who are robbed by you for example, I myself and my men and the priests of Nob and because of the cry of the needy, the Lord shall say, “Now I will rise to their help.”
Rashi: France, 1040–1105 · Rashi on Psalms 12:6:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אַתָּֽה־you

    ʾatah-H859 →1094 times

  • יְהוָ֥הO Yahweh

    yahwehH3068 →6520 times

  • תִּשְׁמְרֵ֑םyou will keep them

    tishmeremH8104 →468 times

  • תִּצְּרֶ֓נּוּ׀you will guard him

    titzerenuH5341 →63 times

  • מִן־from

    min-H4480 →1188 times

  • הַדּ֖וֹרthe generation

    hadorH1755 →167 times

  • ז֣וּthis

    zuH2098 →15 times

  • לְעוֹלָֽם׃for ever

    leolamH5769 →438 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 121:8

    The LORD will watch over your coming and going, both now and forevermore.

    it leads to

    • Deuteronomy 28:6

      You will be blessed when you come in and blessed when you go out.

    • Proverbs 2:8

      to guard the paths of justice and protect the way of His saints.

    • Proverbs 3:6

      in all your ways acknowledge Him, and He will make your paths straight.

  • Through

    Psalms 145:20

    The LORD preserves all who love Him, but all the wicked He will destroy.

    it leads to

    • Exodus 20:6

      but showing loving devotion to a thousand generations of those who love Me and keep My commandments.

    • John 10:27–29

      My sheep listen to My voice; I know them, and they follow Me.

    • Romans 8:28–30

      And we know that God works all things together for the good of those who love Him, who are called according to His purpose.

  • Through

    1 Peter 1:5

    who through faith are shielded by God’s power for the salvation that is ready to be revealed in the last time.

    it leads to

    • Philippians 1:6

      being confident of this, that He who began a good work in you will carry it on to completion until the day of Christ Jesus.

    • Ephesians 2:8

      For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God,

Where this verse is studied

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 12; Cassiodorus, EXPLANATION OF THE PSALMS 12:8; Charles Spurgeon, The Treasury of David, Vol. 1; Diodorus of Tarsus, COMMENTARY ON PSALM 12; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Theodoret of Cyrus, COMMENTARY ON THE PSALMS 12:4 and Thomas Aquinas, Exposition on the Psalms of David.